# bible

book: Mark
content:
<verse num="3">(For the Pharisees and all the Jews do not eat unless they wash their hands {ritually},<note>Literally "with the fist"; although the exact meaning of the phrase is uncertain, there is general agreement it has to do with the ritual or ceremonial nature of the handwashing</note> <transChange type="added">thus</transChange><note>*Here "<transChange type="added">thus</transChange>" is supplied as a component of the participle ("holding fast to") which is understood as result</note> holding fast to the traditions of the elders.</verse>


book: Mark
content:
<verse num="4">And <transChange type="added">when they come</transChange><note>The phrase "<transChange type="added">when they come</transChange>" is not in the Greek text but is implied</note> from the marketplace, they do not eat unless they wash. And there are many other <transChange type="added">traditions</transChange><note>*The word "<transChange type="added">traditions</transChange>" is not in the Greek text but is implied</note> which they have received <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("have received") has been translated as a finite verb</note> hold fast to--<transChange type="added">for example,</transChange><note>The phrase "<transChange type="added">for example</transChange>" is not in the Greek text but is supplied as a clarification in the English translation</note> the washing of cups and pitchers and bronze kettles and dining couches.)<note>Several important manuscripts omit "and dining couches"</note></verse>


book: Mark
content:
<verse num="5">And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat their<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> bread with unclean hands?"</verse>


book: Mark
content:
<verse num="6">So he said to them, "Isaiah prophesied correctly about you hypocrites, as it is written, </verse>


book: Mark
content:
<verse num="7">And they worship me in vain, teaching <transChange type="added">as</transChange> doctrines the commandments of men.'<note>A quotation from Isa 29:13</note></verse>


book: Mark
content:
<verse num="9">And he said to them, "You splendidly ignore the commandment of God so that you can keep<note>Some manuscripts have "you can maintain"</note> your tradition.</verse>


book: Mark
content:
<verse num="10">For Moses said, 'Honor your father and your mother,'<note>A quotation from Exod 20:12; Deut 5:16</note> and, 'The one who speaks evil of father or mother {must certainly die}<note>Literally "let him die the death"</note>.'<note>A quotation from Exod 21:17; Lev 20:9</note></verse>


book: Mark
content:
<verse num="11">But you say, 'If a man says to his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> father or to his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> mother, "Whatever {benefit you would have received}<note>Literally "you would have been benefited"</note> from me <transChange type="added">is</transChange> corban"<note>A Hebrew term referring to something consecrated as a gift to God and thus not available for ordinary use</note> (that is, a gift <transChange type="added">to God</transChange>),</verse>


book: Mark
content:
<verse num="12">you no longer permit him to do anything for his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> father or his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> mother,</verse>


book: Mark
content:
<verse num="13"><transChange type="added">thus</transChange><note>*Here "<transChange type="added">thus</transChange>" is supplied as a component of the participle ("making void") which is understood as result</note> making void the word of God by your tradition that you have handed down, and you do many similar <transChange type="added">things</transChange> such as this." </verse>


book: Mark
content:
<verse num="14">And summoning the crowd again, he said to them, "Listen to me, all <transChange type="added">of you</transChange>, and understand:</verse>


book: Mark
content:
<verse num="15">There is nothing outside of a person that is able to defile him <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("going") which is understood as means</note> going into him. But the things that go out of a person are the things that defile a person."<note>Most later manuscripts add v. 16, "If anyone has ears to hear, let him hear."</note></verse>


book: Mark
content:
<verse num="17">And when he entered into the house away from the crowd, his disciples asked him about the parable.</verse>


book: Mark
content:
<verse num="18">And he said to them, "So are you also without understanding? Do you not understand that everything <transChange type="added">that is</transChange> outside that goes into a person <transChange type="added">is</transChange> not able to defile him?</verse>


book: Mark
content:
<verse num="19">For it does not enter into his heart but into his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> stomach, and goes out into the latrine"--<transChange type="added">thus</transChange><note>*Here "<transChange type="added">thus</transChange>" is supplied as a component of the participle ("declaring") which is understood as result</note> declaring all foods clean.</verse>


book: Mark
content:
<verse num="21">For from within, from the heart of people, come evil plans, sexual immoralities, thefts, murders,</verse>


book: Mark
content:
<verse num="22">adulteries, <transChange type="added">acts of</transChange> greed, malicious <transChange type="added">deeds</transChange>, deceit, licentiousness, {envy},<note>Literally "the evil eye"</note> abusive speech, pride, foolishness.</verse>


book: Mark
content:
<verse num="23">All these evil <transChange type="added">things</transChange> come from within and defile a person." </verse>


book: Mark
content:
<verse num="24">And from there he set out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("set out") has been translated as a finite verb</note> went to the region of Tyre. And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("entered") which is understood as temporal</note> entered into a house, he wanted no one to know, and <transChange type="added">yet</transChange> he was not able to escape notice.</verse>


book: Mark
content:
<verse num="25">But immediately a woman whose young daughter was possessed by an unclean spirit, <transChange type="added">when she</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard about him, came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> fell down at his feet,</verse>


book: Mark
content:
<verse num="26">Now the woman was a Greek--a Syrophoenician by nationality--and she was asking him that he would expel the demon from her daughter.</verse>


book: Mark
content:
<verse num="27">And he said to her, "Let the children be satisfied first, for it is not right to take the children's bread and throw <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the dogs!"</verse>


book: Mark
content:
<verse num="28">But she answered and said to him, "Lord, even the dogs under the table eat the children's crumbs."</verse>


book: Mark
content:
<verse num="29">And he said to her, "Because of this statement, go! The demon has gone out of your daughter."</verse>


book: Mark
content:
<verse num="30">And <transChange type="added">when she</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("went") which is understood as temporal</note> went to her home, she found the child lying on the bed and the demon gone. </verse>


book: Mark
content:
<verse num="31">And again he went away from the region of Tyre <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went away") has been translated as a finite verb</note> came through Sidon to the Sea of Galilee, within the region of the Decapolis.</verse>


book: Mark
content:
<verse num="32">And they brought to him a man who was deaf and had difficulty speaking, and they were imploring him that he would place his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> hand on him.</verse>


book: Mark
content:
<verse num="33">And he took him away from the crowd by himself <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took ... away") has been translated as a finite verb</note> put his fingers into his ears, and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("spitting") which is understood as temporal</note> spitting, he touched his tongue.</verse>


book: Mark
content:
<verse num="34">And looking up to heaven, he sighed and said to him, "Ephphatha!" (that is, "Be opened!").</verse>


book: Mark
content:
<verse num="35">And<note>Some manuscripts have "And immediately"</note> his ears were opened and {his difficulty in speaking was removed}<note>Literally "the bond of his tongue was loosened"</note> and he began to speak normally.</verse>


book: Mark
content:
<verse num="36">And he ordered them that they should say nothing, but as much as he ordered them <transChange type="added">not to</transChange>, they proclaimed <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> even more instead.</verse>


book: Mark
content:
<verse num="37">And they were amazed beyond all measure, saying, "He has done all <transChange type="added">things</transChange> well! He even makes the deaf hear and the mute speak!" </verse>


book: Mark
content:
<verse num="1">In those days there was<note>*Here the participle ("was") is translated as a finite verb because of English style</note> again a large crowd, and they did not have<note>*Here the participle ("have") is translated as a finite verb because of English style</note> anything they could eat. Summoning the disciples, he said to them,</verse>


book: Mark
content:
<verse num="2">"I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat.</verse>


book: Mark
content:
<verse num="3">And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away."</verse>


book: Mark
content:
<verse num="4">And his disciples answered him, "Where is anyone able to feed these <transChange type="added">people</transChange> with bread here in the desert?"</verse>


book: Mark
content:
<verse num="6">And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("had given thanks") which is understood as temporal</note> had given thanks he broke <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> and began giving<note>The imperfect tense has been translated as ingressive here ("began giving")</note> <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> to his disciples so that they could set <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> before <transChange type="added">them</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> And they set <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> before the crowd.</verse>


book: Mark
content:
<verse num="7">And they had a few small fish, and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("giving thanks") which is understood as temporal</note> giving thanks for them, he said to set these <transChange type="added">before them</transChange> also.</verse>


book: Mark
content:
<verse num="8">And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets <transChange type="added">full</transChange>.</verse>


book: Mark
content:
<verse num="10">And immediately he got into the boat with his disciples <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got") has been translated as a finite verb</note> went to the district of Dalmanutha. </verse>


book: Mark
content:
<verse num="11">And the Pharisees came and began to argue with him, demanding from him a sign from heaven <transChange type="added">in order to</transChange><note>*Here "<transChange type="added">in order to</transChange>" is supplied as a component of the participle ("test") which is understood as purpose</note> test him.</verse>


book: Mark
content:
<verse num="12">And sighing deeply in his spirit, he said, "Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!"</verse>


book: Mark
content:
<verse num="13">And he left them, got into <transChange type="added">the boat</transChange><note>*Here the words "<transChange type="added">the boat</transChange>" are not in the Greek text but must be supplied</note> again, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participles ("left" and "got into") have been translated as finite verbs</note> went to the other side. </verse>


book: Mark
content:
<verse num="14">And they had forgotten to take bread, and except <transChange type="added">for</transChange> one loaf, they did not have <transChange type="added">any</transChange><note>*Here the direct object is supplied from context in the English translation</note> with them in the boat.</verse>


book: Mark
content:
<verse num="15">And he ordered them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!"</verse>


book: Mark
content:
<verse num="17">And knowing <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> he said to them, "Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened?</verse>


book: Mark
content:
<verse num="18"><transChange type="added">Although you</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("have") which is understood as concessive</note> have eyes, do you not see? And <transChange type="added">although you</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("have") which is understood as concessive</note> have ears, do you not hear? And do you not remember?</verse>


book: Mark
content:
<verse num="19">When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?" They said to him, "Twelve."</verse>


book: Mark
content:
<verse num="20">"When <transChange type="added">I</transChange> also<note>Some manuscripts omit "also"</note> <transChange type="added">broke</transChange><note>*The words "<transChange type="added">I broke</transChange>" are not in the Greek text, but are understood based on the previous verse</note> the seven <transChange type="added">loaves</transChange><note>*The word "<transChange type="added">loaves</transChange>" is not in the Greek text, but is understood based on the previous verse</note> for the four thousand, how many baskets full of broken pieces did you pick up?" And they said to him, "Seven."</verse>


book: Mark
content:
<verse num="22">And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him.</verse>


book: Mark
content:
<verse num="23">And he took hold of the blind man's hand <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took hold of") has been translated as a finite verb</note> led him outside the village, and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("spitting") which is understood as temporal</note> spitting in his eyes, he placed his hands on him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("placed") has been translated as a finite verb</note> asked him, "Do you see anything?"</verse>


book: Mark
content:
<verse num="24">And looking up he said, "I see people, for I see <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> like trees walking around."</verse>


book: Mark
content:
<verse num="25">Then he placed his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly.</verse>


book: Mark
content:
<verse num="27">And Jesus and his disciples went out to the villages of Caesarea Philippi, and on the way he asked his disciples, saying to them, "Who do people say <transChange type="added">that</transChange> I am?"</verse>


book: Mark
content:
<verse num="28">And they told him, saying, "John the Baptist, and others Elijah, and others that <transChange type="added">you are</transChange> one of the prophets."</verse>


book: Mark
content:
<verse num="29">And he asked them, "But who do you say <transChange type="added">that</transChange> I am?" Peter answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "You are the Christ!"</verse>


book: Mark
content:
<verse num="31">And he began to teach them that it was necessary <transChange type="added">for</transChange> the Son of Man to suffer many <transChange type="added">things</transChange> and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise.</verse>


book: Mark
content:
<verse num="32">And he was speaking openly <transChange type="added">about</transChange> the subject, and Peter took him aside <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took ... aside") has been translated as a finite verb</note> began to rebuke him.</verse>


book: Mark
content:
<verse num="33">But turning around and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!" </verse>


book: Mark
content:
<verse num="34">And summoning the crowd together with his disciples, he said to them, "If anyone wants to come<note>Some manuscripts have "to follow"</note> after me, let him deny himself and take up his cross and follow me.</verse>


book: Mark
content:
<verse num="35">For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it.</verse>


book: Mark
content:
<verse num="36">For what does it benefit a person to gain the whole world and forfeit his life?</verse>


book: Mark
content:
<verse num="38">For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels." </verse>


book: Mark
content:
<verse num="1">And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power." </verse>


book: Mark
content:
<verse num="2">And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them,</verse>


book: Mark
content:
<verse num="3">and his clothing became radiant--extremely white, like no cloth refiner on earth can {make so white}.<note>Literally "make white like this"</note></verse>


book: Mark
content:
<verse num="4">And Elijah appeared to them together with Moses, and they were talking with Jesus.</verse>


book: Mark
content:
<verse num="5">And Peter answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to Jesus, "Rabbi, it is good <transChange type="added">that</transChange> we are here! And let us make three shelters, one for you and one for Moses and one for Elijah."</verse>


book: Mark
content:
<verse num="7">And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!"</verse>


book: Mark
content:
<verse num="8">And suddenly, looking around, they no longer saw anyone with them but Jesus alone. </verse>


book: Mark
content:
<verse num="9">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were coming down")</note> they were coming down from the mountain, he ordered them that they should tell no one <transChange type="added">the things</transChange> that they had seen, except when the Son of Man had risen from the dead.</verse>


book: Mark
content:
<verse num="10">And they kept the matter to themselves, discussing what this rising from the dead {meant}.<note>Literally "is"</note></verse>


book: Mark
content:
<verse num="11">And they asked him, saying, "{Why do}<note>Literally "<transChange type="added">what is it</transChange> that"</note> the scribes say that Elijah must come first?"</verse>


book: Mark
content:
<verse num="12">And he said to them, "Elijah indeed does come first <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("does come") has been translated as a finite verb</note> restores all <transChange type="added">things</transChange>. And how is it written concerning the Son of Man that he should suffer many <transChange type="added">things</transChange> and be treated with contempt?</verse>


book: Mark
content:
<verse num="13">But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him." </verse>


book: Mark
content:
<verse num="14">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came to the disciples, they saw a large crowd around them and scribes arguing with them.</verse>


book: Mark
content:
<verse num="15">And immediately the whole crowd, <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw him, were amazed, and ran up to <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("ran up to") has been translated as a finite verb</note> greeted him.</verse>


book: Mark
content:
<verse num="16">And he asked them, "What are you arguing <transChange type="added">about</transChange> with them?"</verse>


book: Mark
content:
<verse num="17">And one <transChange type="added">individual</transChange> from the crowd answered him, "Teacher, I brought to you my son who has {a spirit that makes him mute}.<note>Literally "a mute spirit"</note></verse>


book: Mark
content:
<verse num="18">And whenever it seizes him, it throws him down and he foams at the mouth and grinds his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able <transChange type="added">to do so</transChange>.<note>*The words "<transChange type="added">to do so</transChange>" are not in the Greek text but are implied</note></verse>


book: Mark
content:
<verse num="19">And he answered them <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "O unbelieving generation! {How long}<note>Literally "until when"</note> will I be with you? {How long}<note>Literally "until when"</note> must I put up with you? Bring him to me!"</verse>


book: Mark
content:
<verse num="20">And they brought him to him. And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth.</verse>


book: Mark
content:
<verse num="21">And he asked his father how long it was since this had been happening to him. And he said, "From childhood.</verse>


book: Mark
content:
<verse num="22">And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able <transChange type="added">to do</transChange> anything, have compassion on us <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied and the following participle ("have compassion") has been translated as a finite verb and placed before the verb "help" in keeping with English style</note> help us!"</verse>


book: Mark
content:
<verse num="23">But Jesus said to him, "If you are able! All <transChange type="added">things</transChange> <transChange type="added">are</transChange> possible for the one who believes!"</verse>


book: Mark
content:
<verse num="24">Immediately the father of the child cried out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("cried out") has been translated as a finite verb</note> said, "I believe! Help my unbelief!"</verse>


book: Mark
content:
<verse num="25">Now <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him, and enter into him no more!"</verse>


book: Mark
content:
<verse num="26">And it came out, screaming and convulsing <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> greatly, and he became as if <transChange type="added">he were</transChange> dead, so that most <transChange type="added">of them</transChange> said, "He has died!"</verse>


book: Mark
content:
<verse num="27">But Jesus took hold of his hand <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took hold of") has been translated as a finite verb</note> raised him up, and he stood up.</verse>


book: Mark
content:
<verse num="28">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal genitive absolute participle ("had entered")</note> he had entered into the house, his disciples asked him privately, "Why were we not able to expel it?"</verse>


book: Mark
content:
<verse num="29">And he said to them, "This kind can come out by nothing except by prayer."<note>Some manuscripts add "and fasting"</note> </verse>


book: Mark
content:
<verse num="30">And from there they went out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went out") has been translated as a finite verb</note> passed through Galilee. And he did not want anyone to know,</verse>


book: Mark
content:
<verse num="31">for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("is killed") which is understood as temporal</note> is killed, after three days he will rise."</verse>


book: Mark
content:
<verse num="32">But they did not understand the statement, and they were afraid to ask him. </verse>


book: Mark
content:
<verse num="33">And they came to Capernaum. And <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("was") which is understood as temporal</note> was in the house, he asked them, "What were you discussing on the way?"</verse>


book: Mark
content:
<verse num="34">But they were silent, because they had argued with one another on the way <transChange type="added">about</transChange> who <transChange type="added">was</transChange> greatest.</verse>


book: Mark
content:
<verse num="35">And he sat down <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sat down") has been translated as a finite verb</note> called the twelve and said to them, "If anyone wants to be first, he will be last of all and servant of all."</verse>


book: Mark
content:
<verse num="36">And he took a young child <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> had him stand {among them}.<note>Literally "in the midst of them"</note> And taking him in his arms, he said to them,</verse>


book: Mark
content:
<verse num="37">"Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me." </verse>


book: Mark
content:
<verse num="38">John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us."</verse>


book: Mark
content:
<verse num="39">But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me.</verse>


book: Mark
content:
<verse num="41">For whoever gives you a cup of water to drink in <transChange type="added">my</transChange> name because you are Christ's, truly I say to you that he will never lose his reward. </verse>


book: Mark
content:
<verse num="42">"And whoever causes one of these little ones who believe in me to sin, it is better for him if instead {a large millstone}<note>Literally "a millstone of a donkey"</note> is placed around his neck and he is thrown into the sea.</verse>


book: Mark
content:
<verse num="43">And if your hand causes you to sin, cut it off! It is better <transChange type="added">for</transChange> you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!<note>Most later Greek manuscripts add v. 44 after v. 43, "where their worm does not die and the fire is not extinguished" (identical to v. 48)</note></verse>


book: Mark
content:
<verse num="45">And if your foot causes you to sin, cut it off! It is better <transChange type="added">for</transChange> you to enter into life lame than, having two feet, to be thrown into hell!<note>Most later Greek manuscripts add v. 46 after v. 45, "where their worm does not die and the fire is not extinguished" (identical to v. 48)</note></verse>


book: Mark
content:
<verse num="47">And if your eye causes you to sin, tear it out! It is better <transChange type="added">for</transChange> you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,</verse>


book: Mark
content:
<verse num="48">'where their worm does not die and the fire is not extinguished.'<note>A quotation from Isa 66:24</note></verse>


book: Mark
content:
<verse num="50">Salt <transChange type="added">is</transChange> good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another." </verse>


book: Mark
content:
<verse num="1">And from there he set out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("set out") has been translated as a finite verb</note> came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed <transChange type="added">to do</transChange>,<note>*The words "<transChange type="added">to do</transChange>" are not in the Greek text but are implied</note> he began to teach<note>The imperfect tense has been translated as ingressive here ("began to teach")</note> them.</verse>


book: Mark
content:
<verse num="2">And they asked<note>Some manuscripts have "And Pharisees came up and asked"</note> him if it was permitted for a man to divorce <transChange type="added">his</transChange><note>The pronoun "<transChange type="added">his</transChange>" is not in the Greek text but is implied</note> wife, <transChange type="added">in order to</transChange><note>*Here "<transChange type="added">in order to</transChange>" is supplied as a component of the participle ("test") which is understood as purpose</note> test him.</verse>


book: Mark
content:
<verse num="3">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "What did Moses command you?"</verse>


book: Mark
content:
<verse num="4">So they said, "Moses permitted <transChange type="added">a man</transChange><note>*Here the direct object is supplied from context in the English translation</note> to write a certificate of divorce and to send <transChange type="added">her</transChange><note>*Here the direct object is supplied from context in the English translation</note> away."</verse>


book: Mark
content:
<verse num="5">But Jesus said to them, "He wrote this commandment for you because of your hardness of heart.</verse>


book: Mark
content:
<verse num="6">But from the beginning of creation 'he made them male and female.<note>A quotation from Gen 1:27; 5:2</note></verse>


book: Mark
content:
<verse num="7">Because of this a man will leave his father and mother and will be joined to his wife,<note>The earliest and most important manuscripts do not contain the phrase "and be joined to his wife"</note></verse>


book: Mark
content:
<verse num="8">and the two will become one flesh,'<note>A quotation from Gen 2:24</note> so that they are no longer two but one flesh.</verse>


book: Mark
content:
<verse num="10">And in the house again the disciples began to ask<note>The imperfect tense has been translated as ingressive here ("began to ask")</note> him about this.</verse>


book: Mark
content:
<verse num="11">And he said to them, "Whoever divorces his wife and marries another commits adultery against her.</verse>


book: Mark
content:
<verse num="12">And if she divorces her husband <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("divorces") has been translated as a finite verb</note> marries another, she commits adultery." </verse>


book: Mark
content:
<verse num="13">And they were bringing young children to him so that he could touch them, but the disciples rebuked them.</verse>


book: Mark
content:
<verse num="14">But <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> Jesus saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> he was indignant, and said to them, "Let the young children come to me. Do not forbid them, {for to such belongs}<note>Literally "for of such is"</note> the kingdom of God.</verse>


book: Mark
content:
<verse num="15">Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it."</verse>


book: Mark
content:
<verse num="16">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("taking ... into his arms") which is understood as temporal</note> taking <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> into his arms, he blessed them, placing his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> hands on them. </verse>


book: Mark
content:
<verse num="17">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was setting out")</note> he was setting out on <transChange type="added">his</transChange> way, one <transChange type="added">individual</transChange> ran up and knelt down before him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the two previous participles ("ran up" and "knelt down before") have been translated as finite verbs</note> asked him, "Good Teacher, what must I do so that I will inherit eternal life?"</verse>


book: Mark
content:
<verse num="18">So Jesus said to him, "Why do you call me good? No one <transChange type="added">is</transChange> good except God alone.</verse>


book: Mark
content:
<verse num="19">You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'"<note>A quotation from Exod 20:12-16; Deut 5:16-20, except for "do not defraud" which is an allusion to Deut 24:14</note></verse>


book: Mark
content:
<verse num="21">And Jesus, looking at him, loved him, and said to him, "You lack one <transChange type="added">thing</transChange>: Go, sell all that you have, and give <transChange type="added">the proceeds</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the poor--and you will have treasure in heaven--and come, follow me."</verse>


book: Mark
content:
<verse num="22">But he looked gloomy at the statement <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked gloomy") has been translated as a finite verb</note> went away sorrowful, {because he had}<note>Literally "because he was having"</note> many possessions. </verse>


book: Mark
content:
<verse num="23">And Jesus looked around <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked around") has been translated as a finite verb</note> said to his disciples, "How {difficult it is for}<note>Literally "with difficulty"</note> those who possess wealth to enter into the kingdom of God!"</verse>


book: Mark
content:
<verse num="24">And the disciples were astounded at his words. But Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them again, "Children, how difficult it is to enter into the kingdom of God!</verse>


book: Mark
content:
<verse num="25">It is easier <transChange type="added">for</transChange> a camel to go through the eye of a needle than <transChange type="added">for</transChange> a rich person to enter into the kingdom of God."</verse>


book: Mark
content:
<verse num="26">And they were very astounded, saying to one another, "And who can be saved?"</verse>


book: Mark
content:
<verse num="27">Jesus looked at them <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked at") has been translated as a finite verb</note> said, "With human beings <transChange type="added">it is</transChange> impossible, but not with God. For all <transChange type="added">things</transChange> <transChange type="added">are</transChange> possible with God."</verse>


book: Mark
content:
<verse num="28">Peter began to say to him, "Behold, we have left everything and followed you."</verse>


book: Mark
content:
<verse num="29">Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or fields on account of me and on account of the gospel</verse>


book: Mark
content:
<verse num="30">{who will not}<note>Literally "unless <transChange type="added">he will</transChange> not"</note> receive a hundred times as much now in this time--houses and brothers and sisters and mothers and children and fields, together with persecutions--and in the age to come, eternal life.</verse>


book: Mark
content:
<verse num="31">But many <transChange type="added">who are</transChange> first will be last, and the last first." </verse>


book: Mark
content:
<verse num="32">Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> were afraid. And taking aside the twelve again, he began to tell them the things that were about to happen to him:</verse>


book: Mark
content:
<verse num="33">"Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and will hand him over to the Gentiles.</verse>


book: Mark
content:
<verse num="34">And they will mock him and spit on him and flog him and kill <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and after three days he will rise." </verse>


book: Mark
content:
<verse num="35">And James and John, the sons of Zebedee, came up to him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the participle ("said") has been translated as a finite verb in keeping with English style</note> said to him, "Teacher, we want you to do for us whatever we ask you."</verse>


book: Mark
content:
<verse num="36">And he said to them, "What do you want that I do<note>Some manuscripts have "do you want me to do"</note> for you?"</verse>


book: Mark
content:
<verse num="37">So they said to him, "Grant to us that we may sit one at your right hand and one at <transChange type="added">your</transChange> left in your glory."</verse>


book: Mark
content:
<verse num="38">But Jesus said to them, "You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?"</verse>


book: Mark
content:
<verse num="39">And they said to him, "We are able." So Jesus said to them, "You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with,</verse>


book: Mark
content:
<verse num="40">but to sit at my right hand or at <transChange type="added">my</transChange> left is not mine to grant, but <transChange type="added">is</transChange> for those for whom it has been prepared."</verse>


book: Mark
content:
<verse num="41">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> the ten began to be indignant about James and John.</verse>


book: Mark
content:
<verse num="42">And Jesus called them to himself <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("called ... to himself") has been translated as a finite verb</note> said to them, "You know that those who are considered to rule over the Gentiles lord it over them, and their <transChange type="added">people</transChange> in high positions exercise authority over them.</verse>


book: Mark
content:
<verse num="43">But it is not like this among you! But whoever wants to become great among you must be your servant,</verse>


book: Mark
content:
<verse num="45">For even the Son of Man did not come to be served, but to serve, and to give his life <transChange type="added">as</transChange> a ransom for many." </verse>


book: Mark
content:
<verse num="46">And they came to Jericho. And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was setting out")</note> he was setting out from Jericho along with his disciples and a large crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting beside the road.</verse>


book: Mark
content:
<verse num="47">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!"</verse>


book: Mark
content:
<verse num="48">And many <transChange type="added">people</transChange> warned him that he should be quiet. But he was crying out {even more loudly},<note>Literally "by much more"</note> "Son of David, have mercy on me!"</verse>


book: Mark
content:
<verse num="49">And Jesus stopped <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stopped") has been translated as a finite verb</note> said, "Call him." And they called the blind man <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("called") has been translated as a finite verb</note> said to him, "Have courage! Get up! He is calling you."</verse>


book: Mark
content:
<verse num="50">And he threw off his cloak, jumped up, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the two previous participles ("threw off" and "jumped up") have been translated as finite verbs</note> came to Jesus.</verse>


book: Mark
content:
<verse num="51">And Jesus answered him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "What do you want {me to do}<note>Literally "that I do"</note> for you?" And the blind man said to him, "Rabboni,<note>The Aramaic term is an elevated form of Rabbi</note> that I may regain <transChange type="added">my</transChange> sight."</verse>


book: Mark
content:
<verse num="52">And Jesus said to him, "Go, your faith has healed you." And immediately he regained <transChange type="added">his</transChange> sight and began to follow<note>The imperfect tense has been translated as ingressive here ("began to follow")</note> him on the road. </verse>


book: Mark
content:
<verse num="1">And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples</verse>


book: Mark
content:
<verse num="2">and said to them, "Go into the village before you, and right away <transChange type="added">as you</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("enter") which is understood as temporal</note> enter into it you will find a colt tied, on which no one <transChange type="added">has</transChange> ever sat. Untie it and bring <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="3">And if anyone says to you, 'Why are you doing this?' say<note>Some manuscripts omit "that" after "say" here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks</note> 'The Lord has need of it, and will send it here again at once.'"</verse>


book: Mark
content:
<verse num="4">And they went away and found a colt tied at a door outside in the street, and they untied it.</verse>


book: Mark
content:
<verse num="5">And some of those who were standing there said to them, "What are you doing, untying the colt?"</verse>


book: Mark
content:
<verse num="6">So they told them, just as Jesus had said, and they allowed them <transChange type="added">to take it</transChange>.<note>The phrase "<transChange type="added">to take it</transChange>" is not in the Greek text, but is implied</note></verse>


book: Mark
content:
<verse num="7">And they brought the colt to Jesus and threw their cloaks over it, and he sat on it.</verse>


book: Mark
content:
<verse num="8">And many <transChange type="added">people</transChange> spread their cloaks on the road, and others <transChange type="added">spread</transChange><note>*Here the verb "<transChange type="added">spread</transChange>" is an understood repetition of the verb earlier in this verse</note> leafy branches <transChange type="added">they</transChange><note>*Here the participle "had cut" has been translated as a finite verb; it agrees in number, gender, and case with "others," so "<transChange type="added">they</transChange>' has been supplied to indicate this</note> had cut from the fields.</verse>


book: Mark
content:
<verse num="10">Blessed <transChange type="added">is</transChange> the coming kingdom of our father David! Hosanna in the highest <transChange type="added">heaven</transChange>!"<note>*Here "heaven" is understood</note></verse>


book: Mark
content:
<verse num="11">And he went into Jerusalem to the temple, and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("looking around") which is understood as temporal</note> looking around at everything, <transChange type="added">because</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("was") which is understood as causal</note> the hour was already late, he went out to Bethany with the twelve. </verse>


book: Mark
content:
<verse num="12">And on the next day <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were departing")</note> they were departing from Bethany, he was hungry.</verse>


book: Mark
content:
<verse num="13">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw from a distance a fig tree that had leaves, he went <transChange type="added">to see</transChange> if perhaps he would find anything on it. And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came up") which is understood as temporal</note> came up to it he found nothing except leaves, because it was not the season for figs.</verse>


book: Mark
content:
<verse num="14">And he responded <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("responded") has been translated as a finite verb</note> said to it, "Let no one eat fruit from you any more {forever}!"<note>Literally "for the age"</note> And his disciples heard <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Mark
content:
<verse num="15">And they came to Jerusalem. And he entered into the temple <transChange type="added">courts</transChange><note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("entered") has been translated as a finite verb</note> began to drive out those who were selling and those who were buying in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> and overturned the tables of the money changers and the chairs of those who were selling doves.</verse>


book: Mark
content:
<verse num="16">And he did not permit anyone to carry objects<note>Or "merchandise"</note> through the temple <transChange type="added">courts</transChange>.<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note></verse>


book: Mark
content:
<verse num="17">And he began to teach<note>The imperfect tense has been translated as ingressive here ("began to teach")</note> and was saying to them, "Is it not written, </verse>


book: Mark
content:
<verse num="18">And the chief priests and the scribes heard <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and began considering<note>The imperfect tense has been translated as ingressive here ("began considering")</note> how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching.</verse>


book: Mark
content:
<verse num="20">And <transChange type="added">as they</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("passed by") which is understood as temporal</note> passed by early in the morning, they saw the fig tree withered from the roots.</verse>


book: Mark
content:
<verse num="21">And Peter remembered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("remembered") has been translated as a finite verb</note> said to him, "Rabbi, look! The fig tree that you cursed has withered!"</verse>


book: Mark
content:
<verse num="22">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Have faith in God!</verse>


book: Mark
content:
<verse num="23">Truly I say to you that whoever says to this mountain, 'Be lifted up and thrown into the sea!' and does not doubt in his heart, but believes that what he says will happen, it will be <transChange type="added">done</transChange> for him.</verse>


book: Mark
content:
<verse num="24">For this <transChange type="added">reason</transChange> I say to you, whatever you pray and ask for, believe that you have received <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and it will be <transChange type="added">done</transChange> for you.</verse>


book: Mark
content:
<verse num="25">And whenever you stand praying, if you have anything against anyone, forgive <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> so that your Father who <transChange type="added">is</transChange> in heaven will also forgive you your sins."<note>Most later Greek manuscripts add v. 26 after v. 25, "But if you do not forgive, neither will your Father in heaven forgive your sins"</note> </verse>


book: Mark
content:
<verse num="27">And they came again to Jerusalem. And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was walking")</note> he was walking in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> the chief priests and the scribes and the elders came up to him</verse>


book: Mark
content:
<verse num="28">and said to him, "By what authority are you doing these <transChange type="added">things</transChange>, or who gave you this authority that you do these <transChange type="added">things</transChange>?"</verse>


book: Mark
content:
<verse num="29">So Jesus said to them, "I will ask you one question. Answer me and I will tell you by what authority I am doing these <transChange type="added">things</transChange>.</verse>


book: Mark
content:
<verse num="30">The baptism of John--was <transChange type="added">it</transChange> from heaven or from men? Answer me!"</verse>


book: Mark
content:
<verse num="31">And they began to discuss<note>The imperfect tense has been translated as ingressive here ("began to discuss")</note> <transChange type="added">this</transChange><note>*Here the direct object is supplied from context in the English translation</note> with one another, saying, "What should we say?<note>Some manuscripts omit "What should we say?"</note> If we say 'From heaven,' he will say, 'Why then did you not believe him?'</verse>


book: Mark
content:
<verse num="32">But if we say, 'From men'"--they were afraid of the crowd, because they all looked upon John {as truly a prophet}.<note>Literally "that he was truly a prophet"</note></verse>


book: Mark
content:
<verse num="33">And they replied to Jesus saying, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I am doing these <transChange type="added">things</transChange>." </verse>


book: Mark
content:
<verse num="1">And he began to speak to them in parables: "A man planted a vineyard, and put a fence <transChange type="added">around it</transChange>, and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey.</verse>


book: Mark
content:
<verse num="2">And he sent a slave to the tenant farmers at the proper time, so that he could collect <transChange type="added">some</transChange> of the fruit of the vineyard from the tenant farmers.</verse>


book: Mark
content:
<verse num="3">And they seized him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("seized") has been translated as a finite verb</note> beat <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> and sent <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> away empty-handed.</verse>


book: Mark
content:
<verse num="4">And again he sent to them another slave, and that one they struck on the head and dishonored.</verse>


book: Mark
content:
<verse num="5">And he sent another, and that one they killed. And <transChange type="added">he sent</transChange><note>*The words "<transChange type="added">he sent</transChange>" are not in the Greek text, but are an implied repetition from earlier in the verse</note> many others, <transChange type="added">some</transChange> of whom they beat and <transChange type="added">some</transChange> of whom they killed.</verse>


book: Mark
content:
<verse num="6">He had one more, a beloved son. Last <transChange type="added">of all</transChange> he sent him to them, saying, 'They will respect my son.'</verse>


book: Mark
content:
<verse num="7">But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!'</verse>


book: Mark
content:
<verse num="8">And they seized <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("seized") has been translated as a finite verb</note> killed him and threw him out of the vineyard.</verse>


book: Mark
content:
<verse num="9">What<note>Some manuscripts have "What then"</note> will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others.</verse>


book: Mark
content:
<verse num="11">This came about from the Lord, and it is marvelous in our eyes'?"<note>A quotation from Ps 118:22-23</note></verse>


book: Mark
content:
<verse num="12">And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("left") has been translated as a finite verb</note> went away. </verse>


book: Mark
content:
<verse num="13">And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement.</verse>


book: Mark
content:
<verse num="14">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks},<note>Literally "it is not a care to you concerning anyone"</note> {because you do not regard the opinion of people}<note>Literally "because you do not look at the face of men"</note> but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?"</verse>


book: Mark
content:
<verse num="15">But <transChange type="added">because he</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("knew") which is understood as causal</note> knew their hypocrisy, he said to them, "Why are you testing me? Bring me a denarius so that I can look at <transChange type="added">it</transChange>!"<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="16">So they brought <transChange type="added">one</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> And he said to them, "Whose image and inscription <transChange type="added">is</transChange> this?" And they said to him, "Caesar's."</verse>


book: Mark
content:
<verse num="17">And Jesus said to them, "Give to Caesar the things of Caesar, and to God the things of God!" And they were utterly amazed at him. </verse>


book: Mark
content:
<verse num="18">And Sadducees--who say there is no resurrection--came up to him and began to ask<note>The imperfect tense has been translated as ingressive here ("began to ask")</note> him, saying,</verse>


book: Mark
content:
<verse num="19">"Teacher, Moses wrote for us that if someone's brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and {father}<note>Literally "raise up"</note> descendants for his brother.</verse>


book: Mark
content:
<verse num="20">There were seven brothers, and the first took a wife. And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("died") which is understood as temporal</note> died, he did not leave descendants.</verse>


book: Mark
content:
<verse num="21">And the second took her, and he died without leaving descendants. And the third likewise.</verse>


book: Mark
content:
<verse num="23">In the resurrection, when they rise, {whose}<note>Literally "who of them"</note> wife will she be? For the seven had her <transChange type="added">as</transChange> wife.</verse>


book: Mark
content:
<verse num="24">Jesus said to them, "Are you not deceived because of this, <transChange type="added">because you</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("know") which is understood as causal</note> do not know the scriptures or the power of God?</verse>


book: Mark
content:
<verse num="25">For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.</verse>


book: Mark
content:
<verse num="26">Now concerning the dead, that they are raised, have you not read in the book of Moses {in the passage about the bush}<note>Literally "at the bush"</note> how God spoke to him, saying, 'I <transChange type="added">am</transChange> the God of Abraham and the God of Isaac and the God of Jacob'?<note>A quotation from Exod 3:6</note></verse>


book: Mark
content:
<verse num="28">And one of the scribes came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> heard them debating. <transChange type="added">When he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw that he answered them well, he asked him, "Which commandment is the most important of all?"</verse>


book: Mark
content:
<verse num="29">Jesus answered, "The most important is, 'Listen, Israel! The Lord our God, the Lord is one.</verse>


book: Mark
content:
<verse num="30">And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.'<note>A quotation from Deut 6:4-5; Josh 22:5</note></verse>


book: Mark
content:
<verse num="31">The second <transChange type="added">is</transChange> this: 'You shall love your neighbor as yourself.'<note>A quotation from Lev 19:18</note> There is no other commandment greater than these."</verse>


book: Mark
content:
<verse num="32">And the scribe said to him, "That is true, Teacher. You have said {correctly}<note>Literally "in accordance with truth"</note> that he is one and there is no other except him.</verse>


book: Mark
content:
<verse num="33">And to love him from your<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> whole heart and from your<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> whole understanding and from your<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> whole strength, and to love your<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> neighbor as yourself, is much more than all whole burnt offerings and sacrifices."</verse>


book: Mark
content:
<verse num="34">And Jesus, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer. </verse>


book: Mark
content:
<verse num="35">And continuing, Jesus said <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the participle ("teaching") which is understood as temporal</note> teaching in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> "How can the scribes say that the Christ is David's son?</verse>


book: Mark
content:
<verse num="37">David himself calls him 'Lord,' and how is he his son?" And the large crowd was listening to him gladly. </verse>


book: Mark
content:
<verse num="38">And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces</verse>


book: Mark
content:
<verse num="40">who devour the houses of widows and pray lengthy <transChange type="added">prayers</transChange> for the sake of appearance. These will receive more severe condemnation!" </verse>


book: Mark
content:
<verse num="41">And he sat down opposite the contribution box <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sat down") has been translated as a finite verb</note> was observing how the crowd was putting coins into the contribution box. And many rich people were putting in many <transChange type="added">coins</transChange>.<note>Although often translated "large sums," the plural here suggests large numbers of individual coins, which would make an impressive noise</note></verse>


book: Mark
content:
<verse num="42">And one poor widow came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> put in two small copper coins<note>This coin was the lepton, worth 1/128 of a denarius</note> (that is, a penny).<note>This coin was the quadrans, the smallest Roman coin, worth 2 lepta</note></verse>


book: Mark
content:
<verse num="43">And summoning his disciples, he said to them, "Truly I say to you that this poor widow put in more than all those who put <transChange type="added">offerings</transChange><note>*Here the direct object is supplied from context in the English translation</note> into the contribution box.</verse>


book: Mark
content:
<verse num="44">For they all {contributed}<note>Literally "put in"</note> out of their abundance, but she out of her poverty put in everything she had, her whole means of subsistence." </verse>


book: Mark
content:
<verse num="1">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was going out")</note> he was going out of the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> one of his disciples said to him, "Teacher, look! What great stones and what wonderful buildings!"</verse>


book: Mark
content:
<verse num="2">And Jesus said to him, "Do you see these great buildings? Not <transChange type="added">one</transChange> stone will be left here on <transChange type="added">another</transChange> stone that will not be thrown down!" </verse>


book: Mark
content:
<verse num="3">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was sitting")</note> he was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,</verse>


book: Mark
content:
<verse num="4">"Tell us, when will these <transChange type="added">things</transChange> happen, and what <transChange type="added">will be</transChange> the sign when all these <transChange type="added">things</transChange> are about to be accomplished?"</verse>


book: Mark
content:
<verse num="6">Many will come in my name, saying, 'I am <transChange type="added">he</transChange>,' and they will deceive many.</verse>


book: Mark
content:
<verse num="7">And when you hear about wars and rumors of wars, do not be alarmed. This must happen, but the end <transChange type="added">is</transChange> not yet.</verse>


book: Mark
content:
<verse num="8">For nation will rise up against nation and kingdom against kingdom. There will be earthquakes in <transChange type="added">various</transChange> places. There will be famines. These <transChange type="added">things</transChange> <transChange type="added">are</transChange> the beginning of birth pains. </verse>


book: Mark
content:
<verse num="9">"But you, watch out for yourselves! They will hand you over to councils and you will be beaten in the synagogues and will have to stand before governors and kings because of me, for a witness to them.</verse>


book: Mark
content:
<verse num="10">And the gospel must first be proclaimed to all the nations.<note>Or "Gentiles"; the same Greek word can be translated "nations" or "Gentiles" depending on the context</note></verse>


book: Mark
content:
<verse num="11">And when they arrest you <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the participle ("hand you over") has been translated as a finite verb in keeping with English style</note> hand you over, do not be anxious beforehand what you should say, but whatever is given to you at that hour, say this. For you are not the ones who are speaking, but the Holy Spirit.</verse>


book: Mark
content:
<verse num="12">And brother will hand over brother to death, and a father <transChange type="added">his</transChange><note>*The word "<transChange type="added">his</transChange>" is not in the Greek text but is implied</note> child, and children will rise up against parents and have them put to death.</verse>


book: Mark
content:
<verse num="13">And you will be hated by all because of my name. But the one who endures to the end--this one will be saved. </verse>


book: Mark
content:
<verse num="14">"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!</verse>


book: Mark
content:
<verse num="15">The one<note>Some manuscripts have "And the one"</note> who is on his<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> housetop must not come down or go inside to take anything out of his house,</verse>


book: Mark
content:
<verse num="17">And woe to those {who are pregnant}<note>Literally "who have in the womb"</note> and to those who are nursing <transChange type="added">their babies</transChange><note>*The words "<transChange type="added">their babies</transChange>" are not in the Greek text but are supplied as a necessary clarification</note> in those days!</verse>


book: Mark
content:
<verse num="19">For <transChange type="added">in</transChange> those days there will be tribulation of such a kind as has not happened from the beginning of the creation that God created until now, and never will happen.</verse>


book: Mark
content:
<verse num="20">And if the Lord had not shortened the days, {no human being would be saved}.<note>Literally "every flesh would not be saved"</note> But for the sake of the elect, whom he chose, he has shortened the days. </verse>


book: Mark
content:
<verse num="21">"And at that time if anyone should say to you, "Behold, here <transChange type="added">is</transChange> the Christ,' 'Behold, there <transChange type="added">he is</transChange>,' do not believe <transChange type="added">him</transChange>!<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="22">For false messiahs and false prophets will appear, and will produce signs and wonders in order to mislead, if possible, the elect.</verse>


book: Mark
content:
<verse num="25">and the stars will be falling from heaven, and the powers in the heavens will be shaken.'<note>A quotation from Isa 13:10; 34:4</note></verse>


book: Mark
content:
<verse num="26">And then they will see the Son of Man arriving in the clouds with great power and glory.</verse>


book: Mark
content:
<verse num="27">And then he will send out the angels, and will gather the<note>Some manuscripts have "his"</note> elect together from the four winds, from the end of the earth to the end of heaven. </verse>


book: Mark
content:
<verse num="28">"Now learn the parable from the fig tree: Whenever its branch has already become tender and puts forth its<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> leaves, you know that summer is near.</verse>


book: Mark
content:
<verse num="29">So also you, when you see these <transChange type="added">things</transChange> happening, know<note>Or "you know"</note> that he is near, at the door.</verse>


book: Mark
content:
<verse num="30">Truly I say to you that this generation will never pass away until all these <transChange type="added">things</transChange> take place!</verse>


book: Mark
content:
<verse num="32">"But concerning that day or hour no one knows--not even the angels in heaven nor the Son--except the Father.</verse>


book: Mark
content:
<verse num="34">It is like a man away on a journey, who left his house and gave his slaves authority--to each one his work--and to the doorkeeper he gave orders that he should be on the alert.</verse>


book: Mark
content:
<verse num="35">Therefore be on the alert, for you do not know when the master of the house is coming--whether in the evening, or at midnight, or when the rooster crows, or early in the morning--</verse>


book: Mark
content:
<verse num="36">lest he arrive suddenly <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("arrive") has been translated as a finite verb</note> find you sleeping.</verse>


book: Mark
content:
<verse num="1">Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("arresting") which is understood as temporal</note> arresting him by stealth, they could kill <transChange type="added">him</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="3">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was")</note> he was at Bethany in the house of Simon the leper, <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was reclining for a meal")</note> he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. <transChange type="added">After</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("breaking") which is understood as temporal</note> breaking the alabaster flask, she poured <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> out on his head.</verse>


book: Mark
content:
<verse num="4">But some were expressing indignation to one another:<note>Or perhaps "within themselves"</note> "Why has there been this waste of perfumed oil?</verse>


book: Mark
content:
<verse num="5">For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold<note>The imperfect tense has been translated as ingressive here ("began to scold")</note> her.</verse>


book: Mark
content:
<verse num="6">But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me.</verse>


book: Mark
content:
<verse num="7">For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me.</verse>


book: Mark
content:
<verse num="8">She has done what she could; {she has anointed my body beforehand}<note>Literally "she has anticipated to anoint my body"</note> for burial.</verse>


book: Mark
content:
<verse num="9">And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her. </verse>


book: Mark
content:
<verse num="10">And Judas Iscariot, who <transChange type="added">was</transChange> one of the twelve, went to the chief priests in order to betray him to them.</verse>


book: Mark
content:
<verse num="11">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> they heard <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they were delighted, and promised to give him money. And he began seeking<note>The imperfect tense has been translated as ingressive here ("began seeking")</note> how he could betray him conveniently. </verse>


book: Mark
content:
<verse num="12">And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go <transChange type="added">and</transChange><note>*Here "and" is supplied because the previous participle ("go") has been translated as an English infinitive</note> prepare, so that you can eat the Passover?"</verse>


book: Mark
content:
<verse num="13">And he sent two of his disciples and said to them, "Go into the city and a man carrying a jar of water will meet you. Follow him,</verse>


book: Mark
content:
<verse num="14">and wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?" '</verse>


book: Mark
content:
<verse num="15">And he will show you a large upstairs room furnished<note>Or perhaps "paved" or "panelled"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied in the translation because of English style</note> ready, and prepare for us there."</verse>


book: Mark
content:
<verse num="16">And the disciples went out and came into the city and found <transChange type="added">everything</transChange><note>*Here the direct object is supplied from context in the English translation</note> just as he had told them, and they prepared the Passover. </verse>


book: Mark
content:
<verse num="17">And <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("was")</note> was evening, he arrived with the twelve.</verse>


book: Mark
content:
<verse num="18">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were reclining at table")</note> they were reclining at table and eating, Jesus said, "Truly I say to you, that one of you who is eating with me will betray me."</verse>


book: Mark
content:
<verse num="19">They began to be distressed and to say to him one by one, "Surely not I?"<note>The negative construction in Greek anticipates a negative answer here</note></verse>


book: Mark
content:
<verse num="20">But he said to them, "<transChange type="added">It is</transChange> one of the twelve--the one who is dipping <transChange type="added">bread</transChange><note>*Here the direct object is supplied from context in the English translation</note> into the bowl with me.</verse>


book: Mark
content:
<verse num="21">For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! <transChange type="added">It would be</transChange> better for him if that man had not been born." </verse>


book: Mark
content:
<verse num="22">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were eating")</note> they were eating, he took bread <transChange type="added">and</transChange>,<note>*Here "<transChange type="added">and</transChange>" is supplied in the translation because of English style</note> <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("giving thanks") which is understood as temporal</note> giving thanks, he broke <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> and gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to them and said, "Take <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> this is my body."</verse>


book: Mark
content:
<verse num="23">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("taking") which is understood as temporal</note> taking the cup <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied in the translation because of English style</note> giving thanks, he gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to them, and they all drank from it.</verse>


book: Mark
content:
<verse num="24">And he said to them, "This is my blood of the covenant which is poured out for many.</verse>


book: Mark
content:
<verse num="25">Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God."</verse>


book: Mark
content:
<verse num="26">And <transChange type="added">after they</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("had sung the hymn") which is understood as temporal</note> had sung the hymn, they went out to the Mount of Olives. </verse>


book: Mark
content:
<verse num="30">And Jesus said to him, "Truly I say to you that today--this night--before the rooster crows twice, you will deny me three times!"</verse>


book: Mark
content:
<verse num="31">But he kept saying emphatically, "If it is necessary for me to die with you, I will never deny you!" And they all were saying the same <transChange type="added">thing</transChange> also. </verse>


book: Mark
content:
<verse num="32">And they came to a place {named}<note>Literally "the name of which"</note> Gethsemane, and he said to his disciples, "Sit here while I pray."</verse>


book: Mark
content:
<verse num="33">And he took along Peter and James and John with him, and he began to be distressed and troubled.</verse>


book: Mark
content:
<verse num="34">And he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake."</verse>


book: Mark
content:
<verse num="35">And going forward a little he fell to the ground and began to pray<note>The imperfect tense has been translated as ingressive here ("began to pray")</note> that, if it were possible, the hour would pass from him.</verse>


book: Mark
content:
<verse num="36">And he said, "Abba,<note>The word "Abba" means "father" in Aramaic</note> Father, all <transChange type="added">things</transChange> <transChange type="added">are</transChange> possible for you! Take away this cup from me! Yet not what I will, but what you <transChange type="added">will</transChange>."<note>*Here the verb "<transChange type="added">will</transChange>" is an understood repetition of the verb earlier in this verse</note></verse>


book: Mark
content:
<verse num="37">And he came and found them sleeping, and he said to Peter, "Simon, are you sleeping? Were you not able to stay awake one hour?</verse>


book: Mark
content:
<verse num="38">Stay awake and pray that you will not enter into temptation. The spirit <transChange type="added">is</transChange> willing, but the flesh <transChange type="added">is</transChange> weak!"</verse>


book: Mark
content:
<verse num="39">And again he went away <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went away") has been translated as a finite verb</note> prayed, saying the same thing.</verse>


book: Mark
content:
<verse num="40">And again he came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> found them sleeping, {for they could not keep their eyes open},<note>Literally "for their eyes were weighed down"</note> and they did not know what to reply to him.</verse>


book: Mark
content:
<verse num="41">And he came the third <transChange type="added">time</transChange> and said to them, "Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners.</verse>


book: Mark
content:
<verse num="43">And immediately, <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was ... speaking")</note> he was still speaking, Judas--one of the twelve--arrived, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders.</verse>


book: Mark
content:
<verse num="44">Now the one who was betraying him had given them a sign, saying, "<transChange type="added">The one</transChange> whom I kiss--he is <transChange type="added">the one</transChange>.<note>*Here the predicate nominative ("<transChange type="added">the one</transChange>") is implied</note> Arrest him and lead <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> away under guard!"</verse>


book: Mark
content:
<verse num="45">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("arrived") which is understood as temporal</note> arrived, he came up to him immediately <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> said, "Rabbi," and kissed him.</verse>


book: Mark
content:
<verse num="47">But a certain one of the bystanders, drawing <transChange type="added">his</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> sword, struck the slave of the high priest and cut off his ear.</verse>


book: Mark
content:
<verse num="48">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Have you come out with swords and clubs, as against a robber, to arrest me?</verse>


book: Mark
content:
<verse num="49">Every day I was with you in the temple <transChange type="added">courts</transChange><note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> teaching, and you did not arrest me! But <transChange type="added">this has happened</transChange><note>The phrase "<transChange type="added">this has happened</transChange>" is not in the Greek text, but is understood and must be supplied in the translation because of English style; cf. the parallel in Matt 26:56</note> in order that the scriptures would be fulfilled.</verse>


book: Mark
content:
<verse num="50">And they all abandoned him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("abandoned") has been translated as a finite verb</note> fled. </verse>


book: Mark
content:
<verse num="51">And a certain young man was following him, clothed <transChange type="added">only</transChange> in a linen cloth on <transChange type="added">his</transChange> naked body. And they attempted to seize<note>*Here the present tense is translated as a conative present ("attempted to")</note> him,</verse>


book: Mark
content:
<verse num="52">but he left behind the linen cloth <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("left behind") has been translated as a finite verb</note> fled naked. </verse>


book: Mark
content:
<verse num="53">And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together.</verse>


book: Mark
content:
<verse num="54">And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire.</verse>


book: Mark
content:
<verse num="55">Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="56">For many gave false testimony against him, and their<note>Literally "the"; the Greek article is used here as a possessive pronoun</note> testimony was not consistent.</verse>


book: Mark
content:
<verse num="57">And some stood up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stood up") has been translated as a finite verb</note> began to give false testimony<note>The imperfect tense has been translated as ingressive here ("began to give false testimony")</note> against him, saying,</verse>


book: Mark
content:
<verse num="58">"We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands."</verse>


book: Mark
content:
<verse num="60">And the high priest stood up in the midst <transChange type="added">of them</transChange> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stood up") has been translated as a finite verb</note> asked Jesus, saying, "Do you not reply anything? What are these <transChange type="added">people</transChange> testifying against you?"</verse>


book: Mark
content:
<verse num="61">But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?"</verse>


book: Mark
content:
<verse num="62">And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power<note>An indirect way of referring to God</note> and coming with the clouds of heaven."</verse>


book: Mark
content:
<verse num="63">And the high priest tore his clothes <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("tore") has been translated as a finite verb</note> said, "What further need do we have of witnesses?</verse>


book: Mark
content:
<verse num="64">You have heard the blasphemy! What {do you think}?"<note>Literally "does it seem to you"</note> And they all condemned him {as deserving death}.<note>Literally "to be deserving of death"</note></verse>


book: Mark
content:
<verse num="65">And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.<note>Or "with blows" (either meaning is possible here)</note> </verse>


book: Mark
content:
<verse num="66">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was")</note> Peter was below in the courtyard, one of the female slaves of the high priest came up</verse>


book: Mark
content:
<verse num="67">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> she saw Peter warming himself, she looked intently at him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked intently at") has been translated as a finite verb</note> said, "You also were with the Nazarene, Jesus."</verse>


book: Mark
content:
<verse num="68">But he denied <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed.<note>Several important and early manuscripts lack the words "and a rooster crowed"</note></verse>


book: Mark
content:
<verse num="69">And the female slave, <transChange type="added">when she</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw him, began to say again to the bystanders, "This man is one of them!"</verse>


book: Mark
content:
<verse num="70">But he denied <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> again. And after a little <transChange type="added">while</transChange>, again the bystanders began to say<note>The imperfect tense has been translated as ingressive here ("began to say")</note> to Peter, "You really are <transChange type="added">one</transChange> of them, because you also are a Galilean, and your accent {shows it}!"<note>Literally "is like"</note><note>Some manuscripts omit "and your accent shows it"</note></verse>


book: Mark
content:
<verse num="71">And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!"</verse>


book: Mark
content:
<verse num="72">And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.<note>The imperfect tense has been translated as ingressive here ("began to weep")</note> </verse>


book: Mark
content:
<verse num="1">And as soon as morning <transChange type="added">came</transChange>, <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("formulating") which is understood as temporal</note> formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> away, and handed <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> over to Pilate.</verse>


book: Mark
content:
<verse num="2">And Pilate asked him, "Are you the king of the Jews?" And he answered him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "You say <transChange type="added">so</transChange>."</verse>


book: Mark
content:
<verse num="3">And the chief priests began to accuse<note>The imperfect tense has been translated as ingressive here ("began to accuse")</note> him <transChange type="added">of</transChange> many <transChange type="added">things</transChange>.</verse>


book: Mark
content:
<verse num="4">So Pilate asked him again, saying, "Do you not answer anything? See how many <transChange type="added">charges</transChange><note>*The word "charges" is not in the Greek text but is implied</note> they are bringing against you!"</verse>


book: Mark
content:
<verse num="6">Now at each feast he customarily released<note>The imperfect tense has been translated as customary here ("customarily released")</note> for them one prisoner whom they requested.</verse>


book: Mark
content:
<verse num="7">And the one named Barabbas<note>"Barabbas" means "son of the father" in Aramaic</note> was imprisoned with the rebels who had committed murder in the rebellion.</verse>


book: Mark
content:
<verse num="8">And the crowd came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> began to ask him to do as he customarily did<note>The imperfect tense has been translated as customary here ("customarily did")</note> for them.</verse>


book: Mark
content:
<verse num="9">So Pilate answered them, saying, "Do you want me to release for you the king of the Jews?"</verse>


book: Mark
content:
<verse num="10">(For he realized that the chief priests had handed him over because of envy.)</verse>


book: Mark
content:
<verse num="11">But the chief priests incited the crowd so that he would release for them Barabbas<note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> instead.</verse>


book: Mark
content:
<verse num="12">So Pilate answered <transChange type="added">and</transChange> said to them again, "Then what do you want me to do with <transChange type="added">the one</transChange> whom you call the king of the Jews?"</verse>


book: Mark
content:
<verse num="14">And Pilate said to them, "Why? What evil has he done?" But they shouted even louder, "Crucify him!" </verse>


book: Mark
content:
<verse num="15">So Pilate, <transChange type="added">because he</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("wanted") which is understood as causal</note> wanted {to satisfy}<note>Literally "to make sufficient"</note> the crowd, released for them Barabbas. And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("flogged") which is understood as temporal</note> he had Jesus flogged, he handed <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> over so that he could be crucified. </verse>


book: Mark
content:
<verse num="16">So the soldiers led him away into the palace (that is, the governor's residence) and called together the whole cohort.</verse>


book: Mark
content:
<verse num="17">And they put a purple cloak on him, and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("weaving") which is understood as temporal</note> weaving a crown of thorns they placed <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on him.</verse>


book: Mark
content:
<verse num="19">And they repeatedly struck<note>The imperfect tense has been translated as iterative here ("repeatedly struck")</note> him on the head with a reed, and were spitting on him, and {they knelt down}<note>Literally "bending the knees"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("knelt down") has been translated as a finite verb</note> did obeisance to him.</verse>


book: Mark
content:
<verse num="20">And when they had mocked him, they stripped him of the purple cloak and put his own clothes<note>Some manuscripts have "his clothes" in place of "his own clothes"</note> on him, and they led him out so that they could crucify him. </verse>


book: Mark
content:
<verse num="21">And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross.</verse>


book: Mark
content:
<verse num="22">And they brought him to the place Golgotha (which is translated "Place of a Skull").</verse>


book: Mark
content:
<verse num="23">And they attempted to give<note>*Here the imperfect tense is translated as a conative imperfect ("attempted to give")</note> him wine mixed with myrrh, but he did not take it.</verse>


book: Mark
content:
<verse num="24">And they crucified him and divided his clothes among themselves<note>*Here "among themselves" reflects the middle voice of the verb "divided"</note> <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("casting") which is understood as means</note> casting lots for them <transChange type="added">to see</transChange> who should take what.</verse>


book: Mark
content:
<verse num="26">And the inscription of the charge against him was written, "The king of the Jews."</verse>


book: Mark
content:
<verse num="27">And with him they crucified two robbers, one on <transChange type="added">his</transChange> right and one on <transChange type="added">his</transChange> left.<note>Most later Greek manuscripts add v. 28 (a quotation from Isa 53:12) after v. 27, "And the scripture was fulfilled that says, 'And he was counted with the lawless ones'"</note></verse>


book: Mark
content:
<verse num="29">And those who passed by reviled him, shaking their heads and saying, "Aha! The one who would destroy the temple and rebuild <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> in three days,</verse>


book: Mark
content:
<verse num="30">save yourself <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("coming down") which is understood as means</note> coming down from the cross!"</verse>


book: Mark
content:
<verse num="31">In the same way also the chief priests, along with the scribes, were mocking <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> to one another, saying, "He saved others; he is not able to save himself!</verse>


book: Mark
content:
<verse num="32">Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him. </verse>


book: Mark
content:
<verse num="33">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("came")</note> the sixth hour came, darkness came over the whole land until the ninth hour.</verse>


book: Mark
content:
<verse num="34">And at the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" (which is translated, "My God, my God, {why}<note>Literally "for what <transChange type="added">reason</transChange>"</note> have you forsaken me?")<note>A quotation from Ps 22:1</note></verse>


book: Mark
content:
<verse num="35">And some of the bystanders, <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> said, "Behold, he is summoning Elijah!"</verse>


book: Mark
content:
<verse num="36">And someone ran and filled a sponge with sour wine, put <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on a reed, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the two previous participles ("ran" and "filled") have been translated as finite verbs</note> gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to him to drink, saying, "Leave <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> alone! Let us see if Elijah is coming to take him down."</verse>


book: Mark
content:
<verse num="37">But Jesus uttered a loud cry <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("uttered") has been translated as a finite verb</note> expired.</verse>


book: Mark
content:
<verse num="39">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the centurion who was standing opposite him saw that he expired like this, he said, "Truly this man was God's Son!"</verse>


book: Mark
content:
<verse num="40">And there were also women observing from a distance, among whom <transChange type="added">were</transChange> Mary Magdalene, and Mary the mother of James the younger<note>Or perhaps "the short," referring to stature</note> and Joses,<note>This name appears in Matt 27:56 as "Joseph"</note> and Salome,</verse>


book: Mark
content:
<verse num="41">who used to follow<note>The imperfect tense has been translated as customary here ("used to follow")</note> him and serve him when he was in Galilee, and many other <transChange type="added">women</transChange> who went up with him to Jerusalem. </verse>


book: Mark
content:
<verse num="42">And <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("was")</note> was already evening, since it was the day of preparation (that is, the day before the Sabbath),</verse>


book: Mark
content:
<verse num="43">Joseph of Arimathea, a prominent member of the council who was also himself looking forward to<note>Or "waiting for"</note> the kingdom of God, came acting courageously <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> went in to Pilate and asked for the body of Jesus.</verse>


book: Mark
content:
<verse num="44">And Pilate was surprised that he was already dead, and summoning the centurion, asked him whether he had died already.</verse>


book: Mark
content:
<verse num="45">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("learned of") which is understood as temporal</note> learned of <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> from the centurion, he granted the corpse to Joseph.</verse>


book: Mark
content:
<verse num="46">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("purchasing") which is understood as temporal</note> purchasing a linen cloth <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the participle ("taking...down") has been translated as a finite verb in keeping with English style</note> taking him down, he wrapped <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> in the linen cloth and placed him in a tomb that had been cut from the rock. And he rolled a stone over the entrance of the tomb.</verse>


book: Mark
content:
<verse num="47">Now Mary Magdalene and Mary the <transChange type="added">mother</transChange> of Joses saw where he was placed. </verse>


book: Mark
content:
<verse num="1">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("was over")</note> the Sabbath was over, Mary Magdalene, and Mary the <transChange type="added">mother</transChange> of James, and Salome purchased fragrant spices so that they could go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> anoint him.</verse>


book: Mark
content:
<verse num="2">And very early in the morning on the first <transChange type="added">day</transChange> of the week they came to the tomb <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal genitive absolute participle ("had risen")</note> the sun had risen.</verse>


book: Mark
content:
<verse num="3">And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"</verse>


book: Mark
content:
<verse num="4">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("looked up") which is understood as temporal</note> looked up, they saw that the stone had been rolled away (for it was very large).</verse>


book: Mark
content:
<verse num="5">And <transChange type="added">as they</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("going") which is understood as temporal</note> were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.</verse>


book: Mark
content:
<verse num="6">But he said to them, "Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him!</verse>


book: Mark
content:
<verse num="7">But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you."</verse>


book: Mark
content:
<verse num="8">And they went out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went out") has been translated as a finite verb</note> fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.<note>The Gospel of Mark ends at this point in some manuscripts, including two of the most important ones, while other manuscripts supply a shorter ending (sometimes included as part of v. 8), others supply the traditional longer ending (vv. 9-20), and still other manuscripts supply both the shorter ending and vv. 9-20; due to significant questions about the authenticity of these alternative endings, many scholars regard 16:8 as the last verse of the Gospel of Mark</note> </verse>


book: Mark
content:
<verse num="9">Now early on the first <transChange type="added">day</transChange> of the week, <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("rose") which is understood as temporal</note> rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons.</verse>


book: Mark
content:
<verse num="10">She went out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went out") has been translated as a finite verb</note> announced <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to those who were with him <transChange type="added">while they</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the participle ("were") which is understood as temporal</note> were mourning and weeping.</verse>


book: Mark
content:
<verse num="11">And those, <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard that he was alive and had been seen by her, refused to believe <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Mark
content:
<verse num="12">And after these <transChange type="added">things</transChange>, he appeared in a different form to two of them <transChange type="added">as they</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("were walking") which is understood as temporal</note> were walking, <transChange type="added">while they</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the participle ("were going out") which is understood as temporal</note> were going out into the countryside.</verse>


book: Mark
content:
<verse num="13">And these went <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went") has been translated as a finite verb</note> reported <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the others, and they did not believe them.</verse>


book: Mark
content:
<verse num="14">And later, <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the participle ("were reclining at table") which is understood as temporal</note> they were reclining at table, he appeared to the eleven. And he reprimanded their unbelief and hardness of heart, because they did not believe those who had seen him <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("had been raised") which is understood as temporal</note> had been raised.</verse>


book: Mark
content:
<verse num="15">And he said to them, "Go<note>As a participle of attendant circumstance this participle carries imperatival force picked up from the main verb ("preach")</note> into all the world <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> preach the gospel to all creation.</verse>


book: Mark
content:
<verse num="16">The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned.</verse>


book: Mark
content:
<verse num="17">And these signs will accompany those who believe: in my name they will expel demons, they will speak in new tongues,</verse>


book: Mark
content:
<verse num="18">they will pick up<note>Some manuscripts have "and they will pick up"</note> snakes.<note>Some manuscripts add "with their hands"</note> And if they drink any deadly <transChange type="added">poison</transChange> it will never hurt them; they will lay hands on the sick and {they will get}<note>Literally "they will have"</note> well." </verse>


book: Mark
content:
<verse num="19">Then the Lord Jesus, after <transChange type="added">he</transChange> had spoken to them, was taken up into heaven and sat down at the right hand of God.</verse>


book: Mark
content:
<verse num="20">And they went out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went out") has been translated as a finite verb</note> proclaimed everywhere, <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was working together with")</note> the Lord was working together with <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> and confirming the message through the accompanying signs.]] </verse>


book: Luke
content:
<verse num="1">Since many have attempted to compile an account concerning the events that have been fulfilled among us,</verse>


book: Luke
content:
<verse num="2">just as those who were eyewitnesses and servants of the word from the beginning passed on to us,</verse>


book: Luke
content:
<verse num="3">it seemed best to me also--<transChange type="added">because I</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("have followed") which is understood as causal</note> have followed all <transChange type="added">things</transChange> carefully from the beginning--to write <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> down in orderly sequence for you, most excellent Theophilus,</verse>


book: Luke
content:
<verse num="4">so that you may know the certainty concerning the things about which you were taught. </verse>


book: Luke
content:
<verse num="5">It happened that in the days of Herod, king of Judea, <transChange type="added">there was</transChange> a certain priest, Zechariah by name, of the division of Abijah. And {he had a wife}<note>Literally "a wife to him"</note> from the daughters of Aaron, and her name <transChange type="added">was</transChange> Elizabeth.</verse>


book: Luke
content:
<verse num="6">And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord.</verse>


book: Luke
content:
<verse num="7">And {they did not have}<note>Literally "there was not to them"</note> a child, because Elizabeth was barren. And they were both advanced {in years}.<note>Literally "in their days"</note> </verse>


book: Luke
content:
<verse num="8">And it happened that <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal infinitive ("was serving as priest")</note> he was serving as priest before God in the order of his division,</verse>


book: Luke
content:
<verse num="9">according to the custom of the priesthood he was chosen by lot to enter into the temple of the Lord to burn incense.</verse>


book: Luke
content:
<verse num="10">And the whole crowd of the people were praying outside at the hour of the incense offering.</verse>


book: Luke
content:
<verse num="11">And an angel of the Lord appeared to him, standing at the right side of the altar of incense.</verse>


book: Luke
content:
<verse num="12">And Zechariah was terrified <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">the angel</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and fear fell upon him.</verse>


book: Luke
content:
<verse num="14">And {you will experience joy and exultation},<note>Literally "joy and exultation will be to you"</note> and many will rejoice at his birth.</verse>


book: Luke
content:
<verse num="15">For he will be great in the sight of the Lord, and he must never drink wine or beer, and he will be filled with the Holy Spirit <transChange type="added">while he is</transChange><note>*Here the phrase "while he is," including the verb, is understood in Greek and is supplied in the translation</note> still in his mother's womb.</verse>


book: Luke
content:
<verse num="17">And he will go on before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the righteous, to prepare for the Lord a people made ready."</verse>


book: Luke
content:
<verse num="18">And Zechariah said to the angel, "By what will I know this? For I am an old man, and my wife is advanced {in years}!"<note>Literally "in her days"</note></verse>


book: Luke
content:
<verse num="19">And the angel answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to announce to you this good news.</verse>


book: Luke
content:
<verse num="20">And behold, you will be silent and not able to speak until the day these <transChange type="added">things</transChange> take place, {because}<note>Literally "in return for which"</note> you did not believe my words, which will be fulfilled in their time." </verse>


book: Luke
content:
<verse num="21">And the people were waiting for Zechariah, and began to wonder<note>*The imperfect tense has been translated as ingressive here ("began to wonder")</note> <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal infinitive ("was delayed")</note> he was delayed in the temple.</verse>


book: Luke
content:
<verse num="22">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came out") which is understood as temporal</note> came out he was not able to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them, and remained unable to speak.</verse>


book: Luke
content:
<verse num="23">And it happened that when the days of his service came to an end, he went away to his home. </verse>


book: Luke
content:
<verse num="24">Now after these days, his wife Elizabeth conceived, and she kept herself in seclusion <transChange type="added">for</transChange> five months, saying,</verse>


book: Luke
content:
<verse num="25">"Thus the Lord has done for me in the days in which he has concerned himself with <transChange type="added">me</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> to take away my disgrace among people." </verse>


book: Luke
content:
<verse num="26">Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named}<note>Literally "to which the name"</note> Nazareth,</verse>


book: Luke
content:
<verse num="27">to a virgin legally promised in marriage to a man {named}<note>Literally "to whom the name"</note> Joseph of the house of David. And the name of the virgin <transChange type="added">was</transChange> Mary.</verse>


book: Luke
content:
<verse num="28">And he came to her <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> said, "Greetings, favored one! The Lord <transChange type="added">is</transChange> with you."</verse>


book: Luke
content:
<verse num="29">But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be.</verse>


book: Luke
content:
<verse num="31">And behold, you will conceive in the womb and will give birth to a son, and you will call his name Jesus.</verse>


book: Luke
content:
<verse num="32">This one will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of his father David.</verse>


book: Luke
content:
<verse num="33">And he will reign over the house of Jacob {forever},<note>Literally "for the ages"</note> and of his kingdom there will be no end.</verse>


book: Luke
content:
<verse num="34">And Mary said to the angel, "How will this be, since I have not had sexual relations with a man?"</verse>


book: Luke
content:
<verse num="35">And the angel answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to her, </verse>


book: Luke
content:
<verse num="36">And behold, your relative Elizabeth--she also has conceived a son in her old age, and this is the sixth month for her who was called barren.</verse>


book: Luke
content:
<verse num="37">For {nothing will be impossible with God}."<note>Literally "every thing will not be impossible with God"</note> </verse>


book: Luke
content:
<verse num="38">So Mary said, "Behold, the Lord's female slave! May it happen to me according to your word." And the angel departed from her. </verse>


book: Luke
content:
<verse num="39">Now in those days Mary set out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("set out") has been translated as a finite verb</note> traveled with haste into the hill country, to a town of Judah,</verse>


book: Luke
content:
<verse num="41">And it happened that when Elizabeth heard the greeting of Mary, the baby in her womb leaped and Elizabeth was filled with the Holy Spirit.</verse>


book: Luke
content:
<verse num="43">And why <transChange type="added">is</transChange> this <transChange type="added">granted</transChange> to me, that the mother of my Lord should come to me?</verse>


book: Luke
content:
<verse num="44">For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy!</verse>


book: Luke
content:
<verse num="45">And blessed <transChange type="added">is</transChange> she who believed that <transChange type="added">there</transChange> will be a fulfillment to what was spoken to her from the Lord!" </verse>


book: Luke
content:
<verse num="48">because he has looked upon the humble state of his female slave, for behold, from now on all generations will consider me blessed,</verse>


book: Luke
content:
<verse num="49">because the Mighty <transChange type="added">One</transChange> has done great <transChange type="added">things</transChange> for me, and holy <transChange type="added">is</transChange> his name.</verse>


book: Luke
content:
<verse num="50">And his mercy <transChange type="added">is</transChange> for generation after generation to those who fear him.</verse>


book: Luke
content:
<verse num="51">He has done a mighty deed with his arm; he has dispersed the proud in the thoughts of their hearts.</verse>


book: Luke
content:
<verse num="52">He has brought down rulers from <transChange type="added">their</transChange> thrones, and has exalted the lowly.</verse>


book: Luke
content:
<verse num="53">He has filled those who are hungry with good <transChange type="added">things</transChange>, and those who are rich he has sent away empty-handed.</verse>


book: Luke
content:
<verse num="54">He has helped Israel his servant, remembering <transChange type="added">his</transChange> mercy,</verse>


book: Luke
content:
<verse num="55">just as he spoke to our fathers, to Abraham and to his descendants {forever}."<note>Literally "for the age"</note></verse>


book: Luke
content:
<verse num="57">Now the time came for Elizabeth that she should give birth, and she gave birth to a son.</verse>


book: Luke
content:
<verse num="58">And her neighbors and relatives heard that {the Lord had shown his great mercy to her},<note>Literally "the Lord had made great his mercy with her"</note> and they rejoiced with her.</verse>


book: Luke
content:
<verse num="59">And it happened that on the eighth day they came to circumcise the child, and they were wanting to name him {after}<note>Literally "in the name of"</note> his father Zechariah.</verse>


book: Luke
content:
<verse num="60">And his mother answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "No, but he will be named John."</verse>


book: Luke
content:
<verse num="61">And they said to her, "There is no one of your relatives who is called by this name."</verse>


book: Luke
content:
<verse num="62">So they made signs to his father <transChange type="added">asking</transChange> what he wanted him to be named,</verse>


book: Luke
content:
<verse num="63">and he asked for a writing tablet <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("asked for") has been translated as a finite verb</note> wrote, saying, "John is his name." And they were all astonished.</verse>


book: Luke
content:
<verse num="64">And his mouth and his tongue were opened immediately, and he began to speak,<note>*The imperfect tense has been translated as ingressive here ("began to speak")</note> praising God.</verse>


book: Luke
content:
<verse num="65">And fear came on all those who lived near them, and in all the hill country of Judea all these events were discussed.</verse>


book: Luke
content:
<verse num="66">And all those who heard kept <transChange type="added">these things</transChange><note>*Here the direct object is supplied from context in the English translation</note> in their hearts, saying, "What then will this child be? For indeed the hand of the Lord was with him!" </verse>


book: Luke
content:
<verse num="67">And his father Zechariah was filled with the Holy Spirit and prophesied, saying, </verse>


book: Luke
content:
<verse num="68">"Blessed <transChange type="added">be</transChange> the Lord, the God of Israel, because he has visited to help and {has redeemed}<note>Literally "has done redemption for"</note> his people,</verse>


book: Luke
content:
<verse num="69">and has raised up a horn of salvation for us in the house of his servant David,</verse>


book: Luke
content:
<verse num="70">just as he spoke through the mouth of his holy prophets from earliest times--</verse>


book: Luke
content:
<verse num="74"><transChange type="added">that</transChange> we, being rescued from the hand of <transChange type="added">our</transChange> enemies, could serve him without fear</verse>


book: Luke
content:
<verse num="76">And so you, child, will be called the prophet of the Most High, for you will go on before the Lord to prepare his ways,</verse>


book: Luke
content:
<verse num="77">to give knowledge of salvation to his people by the forgiveness of their sins,</verse>


book: Luke
content:
<verse num="78">because of the merciful compassion<note>Or "heart"</note> of our God by which the dawn will visit to help us from on high,</verse>


book: Luke
content:
<verse num="79">to give light to those who sit in darkness and in the shadow of death, to direct our feet into the way of peace."</verse>


book: Luke
content:
<verse num="80">And the child kept growing and becoming strong in spirit, and was in the wilderness until the day of his public appearance to Israel. </verse>


book: Luke
content:
<verse num="1">Now it happened that in those days a decree went out from Caesar<note>Or "the emperor"</note> Augustus to register all the empire.</verse>


book: Luke
content:
<verse num="2">(This first registration took place <transChange type="added">when</transChange><note>*Or perhaps "<transChange type="added">before</transChange>"; here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("was governor")</note> Quirinius was governor of Syria.)</verse>


book: Luke
content:
<verse num="4">So Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David,</verse>


book: Luke
content:
<verse num="5">to be registered together with Mary, who was legally promised in marriage to him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied in keeping with English style</note> was pregnant.</verse>


book: Luke
content:
<verse num="6">And it happened that while they were there, {the time came}<note>Literally "the days were completed"</note> for her to give birth.</verse>


book: Luke
content:
<verse num="7">And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn. </verse>


book: Luke
content:
<verse num="8">And there were shepherds in the same region, living out of doors and keeping watch, guarding over their flock by night.</verse>


book: Luke
content:
<verse num="9">And an angel of the Lord stood near them, and the glory of the Lord shone around them, and {they were terribly frightened}.<note>Literally "they were afraid with great fear"</note></verse>


book: Luke
content:
<verse num="10">And the angel said to them, "Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people:</verse>


book: Luke
content:
<verse num="11">that today a Savior, who is Christ the Lord, was born for you in the city of David.</verse>


book: Luke
content:
<verse num="12">And this will be the sign for you: you will find the baby wrapped in strips of cloth and lying in a manger."</verse>


book: Luke
content:
<verse num="13">And suddenly there was with the angel a multitude of the heavenly army, praising God and saying, </verse>


book: Luke
content:
<verse num="14">"Glory to God in the highest, and on earth peace among people {with whom he is pleased}!"<note>Literally "of good pleasure"</note></verse>


book: Luke
content:
<verse num="15">And it happened that when the angels had departed from them into heaven, the shepherds began to say<note>*The imperfect tense has been translated as ingressive here ("began to say")</note> to one another, "Let us go now to Bethlehem and see this thing that has happened, which the Lord has revealed to us!"</verse>


book: Luke
content:
<verse num="16">And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger.</verse>


book: Luke
content:
<verse num="17">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they made known the statement that had been told to them about this child.</verse>


book: Luke
content:
<verse num="18">And all who heard <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> were astonished concerning what had been said to them by the shepherds.</verse>


book: Luke
content:
<verse num="19">But Mary treasured up all these words, pondering <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> in her heart.</verse>


book: Luke
content:
<verse num="20">And the shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told to them. </verse>


book: Luke
content:
<verse num="21">And when eight days were completed {so that he could be circumcised},<note>Literally "to circumcise him"</note> he was named Jesus, his name <transChange type="added">that</transChange> <transChange type="added">he</transChange> was called by the angel before he was conceived in the womb. </verse>


book: Luke
content:
<verse num="22">And when the days of their purification were completed according to the law of Moses, they brought him up to Jerusalem to present <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the Lord</verse>


book: Luke
content:
<verse num="23">(just as it is written in the law of the Lord, "Every male that opens the womb will be called holy to the Lord")<note>An allusion to Exod 13:2, 12, 15</note></verse>


book: Luke
content:
<verse num="24">and to offer a sacrifice according to what was stated in the law of the Lord, "a pair of turtledoves or two young pigeons."<note>A quotation from Lev 5:11; 12:8</note> </verse>


book: Luke
content:
<verse num="25">And behold, there was a man in Jerusalem {whose name was}<note>Literally "to whom the name"</note> Simeon, and this man <transChange type="added">was</transChange> righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit was upon him.</verse>


book: Luke
content:
<verse num="26">And it had been revealed to him by the Holy Spirit <transChange type="added">that he would</transChange> not see death before he would see the Lord's Christ.<note>Or "Messiah"</note></verse>


book: Luke
content:
<verse num="27">And he came in the Spirit into the temple, and when the parents brought in the child Jesus so that they could do for him according to what was customary under the law,</verse>


book: Luke
content:
<verse num="28">he took him in <transChange type="added">his</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> arms and praised God and said, </verse>


book: Luke
content:
<verse num="34">And Simeon blessed them and said to his mother Mary, "Behold, this child is appointed for the fall and rise of many in Israel, and for a sign that is opposed<note>Or "rejected"</note>--</verse>


book: Luke
content:
<verse num="35">and a sword will pierce your own soul also, so that the thoughts of many hearts will be revealed!" </verse>


book: Luke
content:
<verse num="36">And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years},<note>Literally "with many days"</note> having lived with <transChange type="added">her</transChange> husband seven years {after her marriage},<note>Literally "from her virginity"</note></verse>


book: Luke
content:
<verse num="37">and herself <transChange type="added">as</transChange> a widow up to eighty-four years)<note>Or "eighty-four years as a widow"</note> who did not depart from the temple with fastings and prayers, serving night and day.</verse>


book: Luke
content:
<verse num="38">And at <transChange type="added">that</transChange> same hour she approached <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("approached") has been translated as a finite verb</note> began to give thanks<note>The imperfect tense has been translated as ingressive here ("began to give thanks")</note> to God, and to speak about him to all those who were waiting for the redemption of Jerusalem. </verse>


book: Luke
content:
<verse num="39">And when they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth.</verse>


book: Luke
content:
<verse num="40">And the child was growing and becoming strong, filled with wisdom, and the favor of God was upon him. </verse>


book: Luke
content:
<verse num="42">And when he was twelve years <transChange type="added">old</transChange>, they went up according to the custom of the feast.</verse>


book: Luke
content:
<verse num="43">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("were completed") which is understood as temporal</note> the days were completed, while they were returning, the boy Jesus stayed behind in Jerusalem. And his parents did not know <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="44">but believing him to be in the group of travelers, they went a day's journey. And they began searching for<note>*The imperfect tense has been translated as ingressive here ("began searching for")</note> him among <transChange type="added">their</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> relatives and <transChange type="added">their</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> acquaintances,</verse>


book: Luke
content:
<verse num="45">and <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("find") which is understood as temporal</note> did not find <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they returned to Jerusalem to search for him.</verse>


book: Luke
content:
<verse num="46">And it happened that after three days they found him in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> sitting in the midst of the teachers and listening to them and asking them <transChange type="added">questions</transChange>.</verse>


book: Luke
content:
<verse num="47">And all who heard him were amazed at his insight and <transChange type="added">his</transChange><note>*This is an understood repetition of "<transChange type="added">his</transChange>" due to English style</note> answers.</verse>


book: Luke
content:
<verse num="48">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw him, they were astounded and his mother said to him, "Child, why have you done this to us? Look, your father and I have been searching for you anxiously!"</verse>


book: Luke
content:
<verse num="49">And he said to them, "{Why}<note>Literally "what <transChange type="added">is it</transChange> that"</note> were you searching for me? Did you not know that it was necessary <transChange type="added">for</transChange> me to be in the <transChange type="added">house</transChange><note>Or "things" (= business)</note> of my Father?"</verse>


book: Luke
content:
<verse num="51">And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart. </verse>


book: Luke
content:
<verse num="52">And Jesus was advancing in wisdom and stature and in favor with God and <transChange type="added">with</transChange> people. </verse>


book: Luke
content:
<verse num="1">Now in the fifteenth year of the reign of Tiberius Caesar,<note>Or "the emperor Tiberius"</note> <transChange type="added">when</transChange> Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,</verse>


book: Luke
content:
<verse num="2">in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.</verse>


book: Luke
content:
<verse num="3">And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins,</verse>


book: Luke
content:
<verse num="5">Every valley will be filled, and every mountain and hill will be leveled, and the crooked will become straight, and the rough road <transChange type="added">will become</transChange><note>*Here "<transChange type="added">will become</transChange>" is an implied repetition of the verb earlier in the verse</note> smooth,</verse>


book: Luke
content:
<verse num="6">and all flesh will see the salvation of God.'"<note>A quotation from Isa 40:3-5</note></verse>


book: Luke
content:
<verse num="7">Therefore he was saying to the crowds that came out to be baptized by him, "Offspring of vipers! Who warned you to flee from the coming wrath?</verse>


book: Luke
content:
<verse num="8">Therefore produce fruit worthy of repentance! And do not begin to say to yourselves, 'We have Abraham <transChange type="added">as</transChange> father.' For I say to you that God is able to raise up children for Abraham from these stones!</verse>


book: Luke
content:
<verse num="9">And even now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire." </verse>


book: Luke
content:
<verse num="11">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "The one who has two tunics must share with the one who does not have <transChange type="added">one</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and the one who has food must do likewise."</verse>


book: Luke
content:
<verse num="12">And tax collectors also came to be baptized, and they said to him, "Teacher, what should we do?"</verse>


book: Luke
content:
<verse num="13">And he said to them, "Collect no more than {what you are ordered to}."<note>Literally "what is ordered to you"</note></verse>


book: Luke
content:
<verse num="14">And those who served in the army were also asking him, saying, "What should we also do?" And he said to them, "Extort from no one, and do not blackmail <transChange type="added">anyone</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and be content with your pay." </verse>


book: Luke
content:
<verse num="15">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were waiting expectantly")</note> the people were waiting expectantly and all were pondering in their hearts concerning John, whether perhaps he might be the Christ,<note>Or "Messiah"</note></verse>


book: Luke
content:
<verse num="16">John answered them all, saying, "I baptize you with water, but the one who is more powerful than I <transChange type="added">am</transChange> is coming, of whom I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire.</verse>


book: Luke
content:
<verse num="17">His winnowing shovel <transChange type="added">is</transChange> in his hand, to clean out his threshing floor and to gather the wheat into his storehouse, but he will burn up the chaff with unquenchable fire." </verse>


book: Luke
content:
<verse num="19">But Herod the tetrarch, who had been reproved by him concerning Herodias, his brother's wife, and concerning all the evil deeds that Herod had done,</verse>


book: Luke
content:
<verse num="21">Now it happened that when all the people were baptized, Jesus also was baptized, and <transChange type="added">while he</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was praying")</note> was praying, heaven was opened,</verse>


book: Luke
content:
<verse num="22">and the Holy Spirit descended on him in bodily form like a dove, and a voice came from heaven, "You are my beloved Son; with you I am well pleased." </verse>


book: Luke
content:
<verse num="23">And Jesus, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("began") which is understood as temporal</note> began <transChange type="added">his ministry</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> was himself about thirty years <transChange type="added">old</transChange>, being the son (as it was believed) of Joseph the <transChange type="added">son</transChange> of Eli,</verse>


book: Luke
content:
<verse num="24">the <transChange type="added">son</transChange> of Matthat, the <transChange type="added">son</transChange> of Levi, the <transChange type="added">son</transChange> of Melchi, the <transChange type="added">son</transChange> of Jannai, the <transChange type="added">son</transChange> of Joseph,</verse>


book: Luke
content:
<verse num="25">the <transChange type="added">son</transChange> of Mattathias, the <transChange type="added">son</transChange> of Amos, the <transChange type="added">son</transChange> of Nahum, the <transChange type="added">son</transChange> of Esli, the <transChange type="added">son</transChange> of Naggai,</verse>


book: Luke
content:
<verse num="26">the <transChange type="added">son</transChange> of Maath, the <transChange type="added">son</transChange> of Mattathias, the <transChange type="added">son</transChange> of Semein, the <transChange type="added">son</transChange> of Josech, the <transChange type="added">son</transChange> of Joda,</verse>


book: Luke
content:
<verse num="27">the <transChange type="added">son</transChange> of Joanan, the <transChange type="added">son</transChange> of Rhesa, the <transChange type="added">son</transChange> of Zerubbabel, the <transChange type="added">son</transChange> of Shealtiel, the <transChange type="added">son</transChange> of Neri,</verse>


book: Luke
content:
<verse num="28">the <transChange type="added">son</transChange> of Melchi, the <transChange type="added">son</transChange> of Addi, the <transChange type="added">son</transChange> of Cosam, the <transChange type="added">son</transChange> of Elmadam, the <transChange type="added">son</transChange> of Er,</verse>


book: Luke
content:
<verse num="29">the <transChange type="added">son</transChange> of Joshua, the <transChange type="added">son</transChange> of Eliezer, the <transChange type="added">son</transChange> of Jorim, the <transChange type="added">son</transChange> of Matthat, the <transChange type="added">son</transChange> of Levi,</verse>


book: Luke
content:
<verse num="30">the <transChange type="added">son</transChange> of Simeon, the <transChange type="added">son</transChange> of Judah, the <transChange type="added">son</transChange> of Joseph, the <transChange type="added">son</transChange> of Jonam, the <transChange type="added">son</transChange> of Eliakim,</verse>


book: Luke
content:
<verse num="31">the <transChange type="added">son</transChange> of Melea, the <transChange type="added">son</transChange> of Menna, the <transChange type="added">son</transChange> of Mattatha, the <transChange type="added">son</transChange> of Nathan, the <transChange type="added">son</transChange> of David,</verse>


book: Luke
content:
<verse num="32">the <transChange type="added">son</transChange> of Jesse, the <transChange type="added">son</transChange> of Obed, the <transChange type="added">son</transChange> of Boaz, the <transChange type="added">son</transChange> of Sala, the <transChange type="added">son</transChange> of Nahshon,</verse>


book: Luke
content:
<verse num="33">the <transChange type="added">son</transChange> of Amminadab, the <transChange type="added">son</transChange> of Admin, the <transChange type="added">son</transChange> of Arni, the <transChange type="added">son</transChange> of Hezron, the <transChange type="added">son</transChange> of Perez, the <transChange type="added">son</transChange> of Judah,</verse>


book: Luke
content:
<verse num="34">the <transChange type="added">son</transChange> of Jacob, the <transChange type="added">son</transChange> of Isaac, the <transChange type="added">son</transChange> of Abraham, the <transChange type="added">son</transChange> of Terah, the <transChange type="added">son</transChange> of Nahor,</verse>


book: Luke
content:
<verse num="35">the <transChange type="added">son</transChange> of Serug, the <transChange type="added">son</transChange> of Reu, the <transChange type="added">son</transChange> of Peleg, the <transChange type="added">son</transChange> of Eber, the <transChange type="added">son</transChange> of Shelah,<note>Greek "Sala"</note></verse>


book: Luke
content:
<verse num="36">the <transChange type="added">son</transChange> of Cainan, the <transChange type="added">son</transChange> of Arphaxad, the <transChange type="added">son</transChange> of Shem, the <transChange type="added">son</transChange> of Noah, the <transChange type="added">son</transChange> of Lamech,</verse>


book: Luke
content:
<verse num="37">the <transChange type="added">son</transChange> of Methuselah, the <transChange type="added">son</transChange> of Enoch, the <transChange type="added">son</transChange> of Jared, the <transChange type="added">son</transChange> of Mahalaleel, the <transChange type="added">son</transChange> of Cainan,</verse>


book: Luke
content:
<verse num="38">the <transChange type="added">son</transChange> of Enosh, the <transChange type="added">son</transChange> of Seth, the <transChange type="added">son</transChange> of Adam, the <transChange type="added">son</transChange> of God. </verse>


book: Luke
content:
<verse num="1">And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness</verse>


book: Luke
content:
<verse num="2">forty days, being tempted by the devil. And he ate nothing during those days, and <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("were completed")</note> they were completed, he was hungry.</verse>


book: Luke
content:
<verse num="3">So the devil said to him, "If you are the Son of God, order this stone that it become bread!"</verse>


book: Luke
content:
<verse num="4">And Jesus replied to him, "It is written, 'Man will not live on bread alone.'"<note>A quotation from Deut 8:3; most manuscripts add "but by every word of God" here</note> </verse>


book: Luke
content:
<verse num="5">And he led him up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("led ... up") has been translated as a finite verb</note> showed him all the kingdoms of the world in a moment of time.</verse>


book: Luke
content:
<verse num="6">And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want.</verse>


book: Luke
content:
<verse num="7">So if you will worship before me, all <transChange type="added">this</transChange> will be yours."</verse>


book: Luke
content:
<verse num="8">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "It is written, 'You shall worship the Lord your God, and serve only him.'"<note>A quotation from Deut 6:13</note> </verse>


book: Luke
content:
<verse num="9">And he brought him to Jerusalem, and had him stand on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down from here,</verse>


book: Luke
content:
<verse num="12">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "It is said, 'You are not to put to the test the Lord your God.'"<note>A quotation from Deut 6:16</note></verse>


book: Luke
content:
<verse num="13">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("had completed") which is understood as temporal</note> the devil had completed every temptation, he departed from him until a favorable time.<note>Or "for a while"</note> </verse>


book: Luke
content:
<verse num="14">And Jesus returned in the power of the Spirit to Galilee, and news about him went out throughout all the surrounding region.</verse>


book: Luke
content:
<verse num="15">And he began to teach<note>*The imperfect tense has been translated as ingressive here ("began to teach")</note> in their synagogues, <transChange type="added">and</transChange><note>*Here the participle ("was praised") is translated as a finite verb because of English style</note> was praised by all. </verse>


book: Luke
content:
<verse num="16">And he came to Nazareth, where {he had been brought up},<note>Literally "he was having been brought up"</note> and according to {his custom}<note>Literally "what he was accustomed to for him"</note> he entered into the synagogue on the day of the Sabbath and stood up to read.</verse>


book: Luke
content:
<verse num="17">And the scroll of the prophet Isaiah was given to him, and unrolling the scroll he found the place where it was written, </verse>


book: Luke
content:
<verse num="18">"The Spirit of the Lord <transChange type="added">is</transChange> upon me, because of which he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to send out in freedom those who are oppressed,</verse>


book: Luke
content:
<verse num="19">to proclaim the favorable year of the Lord."<note>A quotation from Isa 61:1-2, with one line from Isa 58:6</note></verse>


book: Luke
content:
<verse num="20">And he rolled up the scroll <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("rolled up") has been translated as a finite verb</note> gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> back to the attendant <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("gave ... back") has been translated as a finite verb</note> sat down. And the eyes of everyone in the synagogue were looking intently at him.</verse>


book: Luke
content:
<verse num="21">And he began to say to them, "Today this scripture has been fulfilled in your hearing."</verse>


book: Luke
content:
<verse num="22">And they were all speaking well of him, and were astonished at the gracious words that were coming out of his mouth. And they were saying, "Is this man not the son of Joseph?"</verse>


book: Luke
content:
<verse num="23">And he said to them, "Doubtless you will tell me this parable: 'Physician, heal yourself!' Whatever we have heard that took place in Capernaum, do here in your hometown also!"</verse>


book: Luke
content:
<verse num="24">And he said, "Truly I say to you that no prophet is acceptable in his <transChange type="added">own</transChange> hometown.</verse>


book: Luke
content:
<verse num="25">But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months while a great famine took place over all the land.</verse>


book: Luke
content:
<verse num="26">And Elijah was sent to none of them, but only to Zarephath <transChange type="added">in the region</transChange> of Sidon, to a woman <transChange type="added">who was</transChange> a widow.</verse>


book: Luke
content:
<verse num="27">And there were many lepers in Israel in the time of the prophet Elisha, and none of them was made clean except Naaman the Syrian."</verse>


book: Luke
content:
<verse num="28">And all <transChange type="added">those</transChange> in the synagogue were filled with anger <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard these <transChange type="added">things</transChange>.</verse>


book: Luke
content:
<verse num="29">And they stood up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stood up") has been translated as a finite verb</note> forced him out of the town and brought him up to the edge of the hill on which their town was built, so that they could throw him down the cliff.</verse>


book: Luke
content:
<verse num="30">But he passed through their midst <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("passed") has been translated as a finite verb</note> went on his way. </verse>


book: Luke
content:
<verse num="31">And he came down to Capernaum, a town of Galilee, and was teaching them on the Sabbath.</verse>


book: Luke
content:
<verse num="32">And they were astounded at his teaching, because {he spoke}<note>Literally "his word was"</note> with authority. </verse>


book: Luke
content:
<verse num="33">And in the synagogue there was a man who had the spirit of an unclean demon,<note>Or "an unclean demonic spirit"</note> and he cried out with a loud voice,</verse>


book: Luke
content:
<verse num="34">"Ha! {Leave us alone},<note>Literally "what to us and to you"</note> Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"</verse>


book: Luke
content:
<verse num="35">And Jesus rebuked him, saying, "Be silent and come out of him!" And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("throwing ... down") which is understood as temporal</note> throwing him down in their midst, the demon came out of him without hurting him at all.</verse>


book: Luke
content:
<verse num="36">And amazement came upon <transChange type="added">them</transChange> all, and they began to talk<note>*The imperfect tense has been translated as ingressive here ("began to talk")</note> with one another, saying, "What word<note>Or "command"</note> <transChange type="added">is</transChange> this? For he commands the unclean spirits with authority and power, and they come out!"</verse>


book: Luke
content:
<verse num="38">And <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("set out") which is understood as temporal</note> set out from the synagogue, he went into Simon's house. And Simon's mother-in-law was afflicted with a high fever, and they asked him on behalf of her.</verse>


book: Luke
content:
<verse num="39">And he stood over her <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stood") has been translated as a finite verb</note> rebuked the fever, and it left her. And immediately she got up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got up") has been translated as a finite verb</note> began to serve<note>*The imperfect tense has been translated as ingressive here ("began to serve")</note> them. </verse>


book: Luke
content:
<verse num="40">Now <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was setting")</note> the sun was setting, all who had those who were sick with various diseases brought them to him, and placing <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> hands on every one of them, he healed them.</verse>


book: Luke
content:
<verse num="41">And demons also were coming out of many, crying out and saying, "You are the Son of God!" And he rebuked <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">and</transChange> did not permit them to speak, because they knew that he was the Christ.<note>Or "Messiah"</note> </verse>


book: Luke
content:
<verse num="42">And <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("was")</note> was day, he departed <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("departed") has been translated as a finite verb</note> went to an isolated place. And the crowds were seeking him, and came to him and were trying to prevent him from departing from them.</verse>


book: Luke
content:
<verse num="43">But he said to them, "It is necessary <transChange type="added">for</transChange> me to proclaim the good news <transChange type="added">of</transChange> the kingdom of God to the other towns also, because I was sent for this <transChange type="added">purpose</transChange>.</verse>


book: Luke
content:
<verse num="1">Now it happened that while the crowd was pressing around him and hearing the word of God, he was standing beside the lake of Gennesaret,<note>Another name for the Sea of Galilee</note></verse>


book: Luke
content:
<verse num="2">and he saw two boats there beside the lake, but the fishermen had gotten out of them <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("had gotten out") has been translated as a finite verb</note> were washing their nets.</verse>


book: Luke
content:
<verse num="3">And he got into one of the boats, which was Simon's, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got") has been translated as a finite verb</note> asked him to put out from the land a little. And he sat down <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sat down") has been translated as a finite verb</note> began to teach<note>*The imperfect tense has been translated as ingressive here ("began to teach")</note> the crowds from the boat.</verse>


book: Luke
content:
<verse num="4">And when he stopped speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch."</verse>


book: Luke
content:
<verse num="5">And Simon answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "Master, <transChange type="added">although we</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("worked hard") which is understood as concessive</note> worked hard through the whole night, we caught nothing. But at your word I will let down the nets."</verse>


book: Luke
content:
<verse num="6">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("did") which is understood as temporal</note> did this, they caught a very large number of fish, and their nets began to tear.<note>*The imperfect tense has been translated as ingressive here ("began to tear")</note></verse>


book: Luke
content:
<verse num="7">And they signaled to their partners in the other boat to come <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("come") has been translated as a finite verb</note> help them, and they came and filled both the boats so that they began to sink.</verse>


book: Luke
content:
<verse num="8">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> Simon Peter fell down at Jesus' knees, saying, "Depart from me, Lord, because I am {a sinful man}!"<note>Literally "a man, a sinner"</note></verse>


book: Luke
content:
<verse num="9">For amazement had seized him and all those <transChange type="added">who were</transChange> with him at the catch of fish that they had caught,</verse>


book: Luke
content:
<verse num="10">and so also <transChange type="added">were</transChange> James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!"</verse>


book: Luke
content:
<verse num="11">And <transChange type="added">after they</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("brought") which is understood as temporal</note> brought <transChange type="added">their</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> boats to the land, they left everything <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("left") has been translated as a finite verb</note> followed him. </verse>


book: Luke
content:
<verse num="12">And it happened that while he was in one of the towns, {there was}<note>Literally "behold"</note> a man {covered with leprosy}.<note>Literally "full of leprosy"</note> And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw Jesus, he fell down on <transChange type="added">his</transChange> face <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("fell down") has been translated as a finite verb</note> begged him, saying, "Lord, if you are willing, you are able to make me clean."</verse>


book: Luke
content:
<verse num="13">And extending <transChange type="added">his</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> hand he touched him, saying, "I am willing; be clean." And immediately the leprosy went away from him.</verse>


book: Luke
content:
<verse num="14">And he ordered him, "Tell no one, but go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> show yourself to the priest and bring <transChange type="added">the offering</transChange><note>*Here the direct object is supplied from context in the English translation</note> for your cleansing just as Moses commanded, for a testimony to them.</verse>


book: Luke
content:
<verse num="15">But the report about him spread even more, and large crowds were gathering to hear <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> and to be healed of their illnesses.</verse>


book: Luke
content:
<verse num="17">And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting <transChange type="added">there</transChange> who {had come}<note>Literally "were having come"</note> from every village of Galilee and Judea and <transChange type="added">from</transChange> Jerusalem, and the power of the Lord was <transChange type="added">there</transChange> in order <transChange type="added">for</transChange> him to heal.</verse>


book: Luke
content:
<verse num="18">And behold, men <transChange type="added">came</transChange> carrying on a stretcher a man who was paralyzed, and they were seeking to bring him in and place <transChange type="added">him</transChange><note>Some manuscripts Some manuscripts include the pronoun "him" after "place"</note><note>Since Greek routinely omits direct objects when they are clear from context, the pronoun is not necessary here in the Greek text, but it must be supplied in the English translation</note> before him.</verse>


book: Luke
content:
<verse num="19">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("find") which is understood as temporal</note> did not find a way to bring him in because of the crowd, they went up on the roof <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went up") has been translated as a finite verb</note> let him down through the roof tiles with the stretcher into the midst <transChange type="added">of them</transChange>, in front of Jesus.</verse>


book: Luke
content:
<verse num="20">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw their faith, he said, "Friend, your sins are forgiven you."</verse>


book: Luke
content:
<verse num="21">And the scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who is able to forgive sins except God alone?"</verse>


book: Luke
content:
<verse num="22">But Jesus, perceiving their thoughts, answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Why are you reasoning in your hearts?</verse>


book: Luke
content:
<verse num="23">Which is easier to say, 'Your sins are forgiven you,' or to say, 'Get up and walk?'</verse>


book: Luke
content:
<verse num="24">But in order that you may know that the Son of Man has authority on earth to forgive sins," he said to the one who was paralyzed, "I say to you, 'Get up and pick up your stretcher <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("pick up") has been translated as a finite verb</note> go to your home.'"</verse>


book: Luke
content:
<verse num="25">And immediately he stood up before them, picked up what he had been lying on, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participles ("stood up" and "picked up") have been translated as finite verbs</note> went away to his home, glorifying God.</verse>


book: Luke
content:
<verse num="26">And amazement seized <transChange type="added">them</transChange> all, and they began to glorify<note>*The imperfect tense has been translated as ingressive here ("began to glorify")</note> God. And they were filled with fear, saying, "We have seen wonderful things today!" </verse>


book: Luke
content:
<verse num="27">And after these <transChange type="added">things</transChange>, he went out and saw a tax collector {named}<note>Literally "by name"</note> Levi sitting at the tax booth, and he said to him, "Follow me!"</verse>


book: Luke
content:
<verse num="28">And leaving everything behind, he got up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got up") has been translated as a finite verb</note> began to follow<note>*The imperfect tense has been translated as ingressive here ("began to follow")</note> him. </verse>


book: Luke
content:
<verse num="29">And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them.</verse>


book: Luke
content:
<verse num="30">And the Pharisees and their scribes began to complain<note>*The imperfect tense has been translated as ingressive here ("began to complain")</note> to his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"</verse>


book: Luke
content:
<verse num="31">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Those who are healthy do not have need of a physician, but those {who are sick}.<note>Literally "having badly"</note></verse>


book: Luke
content:
<verse num="33">And they said to him, "The disciples of John fast often and make prayers--likewise also the <transChange type="added">disciples</transChange><note>*The word "<transChange type="added">disciples</transChange>" is not in the Greek text but is implied</note> of the Pharisees--but yours are eating and drinking!"</verse>


book: Luke
content:
<verse num="34">So he<note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> said<note>Some manuscripts have "So Jesus said"</note> to them, "You are not able to make the {bridegroom's attendants}<note>Literally "sons of the bridal chamber"</note> fast as long as the bridegroom is with them, <transChange type="added">are you</transChange>?<note>*The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase "<transChange type="added">are you</transChange>"</note></verse>


book: Luke
content:
<verse num="35">But days will come, and when the bridegroom is taken away from them, then they will fast in those days."</verse>


book: Luke
content:
<verse num="36">And he also told a parable to them: "No one tears a patch from a new garment <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("tears") has been translated as a finite verb</note> puts <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on an old garment. Otherwise, he will have torn the new also, and the old will not match the patch <transChange type="added">that is</transChange> from the new.</verse>


book: Luke
content:
<verse num="37">And no one pours new wine into old wineskins. Otherwise, the new wine will burst the wineskins, and it will be spilled and the wineskins will be destroyed.</verse>


book: Luke
content:
<verse num="39">And no one <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("drinking") which is understood as temporal</note> drinking old <transChange type="added">wine</transChange><note>*The word "<transChange type="added">wine</transChange>" is not in the Greek text but is implied</note> wants new, because he says, 'The old is <transChange type="added">just</transChange> fine!'" </verse>


book: Luke
content:
<verse num="1">Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> in <transChange type="added">their</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> hands.</verse>


book: Luke
content:
<verse num="2">But some of the Pharisees said, "Why are you doing what is not permitted on the Sabbath?</verse>


book: Luke
content:
<verse num="3">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Have you not read this, what David did when he and those <transChange type="added">who were</transChange> with him were hungry--</verse>


book: Luke
content:
<verse num="4">how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> ate <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> and gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to those with him?"</verse>


book: Luke
content:
<verse num="6">Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.</verse>


book: Luke
content:
<verse num="7">So the scribes and the Pharisees were watching closely<note>Some manuscripts have "were watching him closely"</note> <transChange type="added">to see</transChange> if he would heal on the Sabbath, in order that they could find <transChange type="added">a reason</transChange><note>*Here the direct object is supplied from context in the English translation</note> to accuse him.</verse>


book: Luke
content:
<verse num="8">But he knew their thoughts and said to the man who had the withered hand, "Get up and stand in the middle," and he got up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("get up") has been translated as a finite verb</note> stood there.</verse>


book: Luke
content:
<verse num="9">And Jesus said to them, "I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy <transChange type="added">it</transChange>?"<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="10">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("looking around") which is understood as temporal</note> looking around at them all, he said to him, "Stretch out your hand," and he did, and his hand was restored.</verse>


book: Luke
content:
<verse num="11">But they were filled with fury, and began discussing<note>*The imperfect tense has been translated as ingressive here ("began discussing")</note> with one another what they might do to Jesus. </verse>


book: Luke
content:
<verse num="12">Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God.</verse>


book: Luke
content:
<verse num="13">And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles:</verse>


book: Luke
content:
<verse num="14">Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew,</verse>


book: Luke
content:
<verse num="15">and Matthew, and Thomas, and James the <transChange type="added">son</transChange> of Alphaeus, and Simon who was called the Zealot,</verse>


book: Luke
content:
<verse num="16">and Judas <transChange type="added">the son</transChange> of James, and Judas Iscariot, who became a traitor. </verse>


book: Luke
content:
<verse num="17">And he came down with them <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came down") has been translated as a finite verb</note> stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon,</verse>


book: Luke
content:
<verse num="18">who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured.</verse>


book: Luke
content:
<verse num="19">And the whole crowd was seeking to touch him, because power was going out from him and healing <transChange type="added">them</transChange> all. </verse>


book: Luke
content:
<verse num="20">And he lifted up his eyes to his disciples <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("lifted up") has been translated as a finite verb</note> said, </verse>


book: Luke
content:
<verse num="21">Blessed <transChange type="added">are</transChange> those who are hungry now, because you will be satisfied. Blessed <transChange type="added">are</transChange> those who weep now, Because you will laugh.</verse>


book: Luke
content:
<verse num="22">Blessed are you when people hate you, and when they exclude you and revile <transChange type="added">you</transChange> and spurn your name as evil on account of the Son of Man.</verse>


book: Luke
content:
<verse num="23">Rejoice in that day, and leap for joy, for behold, your reward <transChange type="added">is</transChange> great in heaven. For their fathers used to do the same <transChange type="added">things</transChange> to the prophets.</verse>


book: Luke
content:
<verse num="25">Woe to you who are satisfied now, because you will be hungry. Woe, you who laugh now, because you will mourn and weep.</verse>


book: Luke
content:
<verse num="26">Woe whenever all people speak well of you, for their fathers used to do the same <transChange type="added">things</transChange> to the false prophets.</verse>


book: Luke
content:
<verse num="27">"But to you who are listening I say: Love your enemies, do good to those who hate you,</verse>


book: Luke
content:
<verse num="29">To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also.</verse>


book: Luke
content:
<verse num="30">Give to everyone who asks you, and from the one who takes away your things, do not ask for <transChange type="added">them back</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="31">And just as you want people {to do}<note>Literally "would do"</note> to you, do {the same}<note>Literally "likewise"</note> to them. </verse>


book: Luke
content:
<verse num="32">"And if you love those who love you, what kind of credit is <transChange type="added">that</transChange> to you? For even sinners love those who love them!</verse>


book: Luke
content:
<verse num="33">And if<note>Some manuscripts have "For even if"</note> you do good to those who do good to you, what kind of credit is <transChange type="added">that</transChange> to you? Even the sinners do the same!</verse>


book: Luke
content:
<verse num="34">And if you lend <transChange type="added">to those</transChange> from whom you expect to receive <transChange type="added">back</transChange>, what kind of credit is <transChange type="added">that</transChange> to you? Even sinners lend to sinners, so that they may get back an equal <transChange type="added">amount</transChange>!</verse>


book: Luke
content:
<verse num="35">But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.</verse>


book: Luke
content:
<verse num="36">Be merciful, just as your Father is merciful!<note>Some manuscripts have "also is merciful"</note> </verse>


book: Luke
content:
<verse num="37">"And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned.</verse>


book: Luke
content:
<verse num="38">Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return." </verse>


book: Luke
content:
<verse num="39">And he also told them a parable: "Surely a blind person cannot lead the blind, <transChange type="added">can he</transChange>?<note>*The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase "<transChange type="added">can he</transChange>"</note> Will they not both fall into a pit?</verse>


book: Luke
content:
<verse num="40">A disciple is not superior to <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> teacher, but everyone, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("is fully trained") which is understood as temporal</note> is fully trained, will be like his teacher.</verse>


book: Luke
content:
<verse num="41">And why do you see the speck <transChange type="added">that is</transChange> in your brother's eye, but do not notice the beam of wood <transChange type="added">that is</transChange> in your own eye?</verse>


book: Luke
content:
<verse num="42">How are you able to say to your brother, "Brother, allow <transChange type="added">me</transChange> to remove the speck <transChange type="added">that is</transChange> in your eye," <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the participle ("see") which is understood as temporal</note> you yourself do not see the beam of wood in your <transChange type="added">own</transChange> eye? Hypocrite! First remove the beam of wood from your <transChange type="added">own</transChange> eye, and then you will see clearly to remove the speck <transChange type="added">that is</transChange> in your brother's eye! </verse>


book: Luke
content:
<verse num="43">"For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit,</verse>


book: Luke
content:
<verse num="44">for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes.</verse>


book: Luke
content:
<verse num="45">The good person out of the good treasury of his heart brings forth good, and the evil person out of <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> evil <transChange type="added">treasury</transChange><note>*The word "<transChange type="added">treasury"</transChange> here is an understood repetition from earlier in the verse</note> brings forth evil. For out of the abundance of the heart his mouth speaks. </verse>


book: Luke
content:
<verse num="46">"And why do you call me 'Lord, Lord,' and do not do what I tell <transChange type="added">you</transChange>?<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="47">"Everyone who comes to me and listens to my words and does them--I will show you what he is like:</verse>


book: Luke
content:
<verse num="48">he is like a man building a house, who dug and went down deep and laid the foundation on the rock. And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("came")</note> a flood came, the river burst against that house and was not able to shake it, because it had been built well.</verse>


book: Luke
content:
<verse num="49">But the one who hears <transChange type="added">my words</transChange><note>*Here the direct object is supplied from context in the English translation</note> and does not do <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> is like a man who built a house on the ground without a foundation, which the river burst against, and immediately it collapsed--and the collapse of that house was great!" </verse>


book: Luke
content:
<verse num="1">After he had finished all his statements in the hearing of the people, he entered into Capernaum.</verse>


book: Luke
content:
<verse num="2">Now a certain centurion's slave, who was esteemed by him, {was sick}<note>Literally "was having badly"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("was having") has been translated as a finite verb</note> was about to die.</verse>


book: Luke
content:
<verse num="3">So <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard about Jesus, he sent Jewish elders to him, asking him that he would come <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("come") has been translated as a finite verb</note> cure his slave.</verse>


book: Luke
content:
<verse num="4">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came to Jesus, they began imploring<note>The imperfect tense has been translated as ingressive here ("began imploring")</note> him earnestly, saying, "He is worthy <transChange type="added">that</transChange> you grant this for him,</verse>


book: Luke
content:
<verse num="6">So Jesus went with them. Now by this time he was not far away from the house, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("away") has been translated as a finite verb</note> the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof.</verse>


book: Luke
content:
<verse num="7">For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed.</verse>


book: Luke
content:
<verse num="8">For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does <transChange type="added">it</transChange>."<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="9">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> Jesus heard these <transChange type="added">things</transChange>, he marveled at him, and turning around to the crowd that was following him, he said, "I tell you, not even in Israel have I found such great faith!"</verse>


book: Luke
content:
<verse num="10">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("returned") which is understood as temporal</note> returned to the house, those who had been sent found the slave healthy. </verse>


book: Luke
content:
<verse num="11">And it happened that on the next <transChange type="added">day</transChange> he went to a town called Nain, and his disciples and a large crowd went with him.</verse>


book: Luke
content:
<verse num="12">And as he approached the gate of the town, behold, a man who had died was being carried out, his mother's only son, and she was a widow. And a large crowd from the town was with her.</verse>


book: Luke
content:
<verse num="13">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the Lord saw her, he had compassion for her and said to her, "Do not weep!"</verse>


book: Luke
content:
<verse num="14">And he came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> touched the bier, and those who were carrying <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> stopped. And he said, "Young man, I say to you, get up!"</verse>


book: Luke
content:
<verse num="16">And fear seized <transChange type="added">them</transChange> all, and they began to glorify<note>*The imperfect tense has been translated as ingressive here ("began to glorify")</note> God, saying, "A great prophet has appeared among us!" and "God has visited to help his people!"</verse>


book: Luke
content:
<verse num="17">And this report about him went out in the whole of Judea and in all the surrounding region. </verse>


book: Luke
content:
<verse num="18">And his disciples reported to John about all these <transChange type="added">things</transChange>. And summoning a certain two of his disciples, John</verse>


book: Luke
content:
<verse num="19">sent <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the Lord,<note>A number of significant manuscripts read "Jesus"</note> saying, "Are you the one who is to come, or should we look for another?"</verse>


book: Luke
content:
<verse num="20">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> the men came to him, they said, "John the Baptist sent us to you, saying, 'Are you the one who is to come, or should we look for another?'"</verse>


book: Luke
content:
<verse num="21">In that hour he healed many <transChange type="added">people</transChange> of diseases and suffering and evil spirits, and he granted sight to many blind <transChange type="added">people</transChange>.</verse>


book: Luke
content:
<verse num="22">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;<note>Some manuscripts have "and the deaf hear"</note> the dead are raised, the poor have good news announced to <transChange type="added">them</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="24">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("had departed")</note> the messengers of John had departed, he began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind?</verse>


book: Luke
content:
<verse num="25">But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces.</verse>


book: Luke
content:
<verse num="26">But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet!</verse>


book: Luke
content:
<verse num="28">I tell you, there is no one greater among <transChange type="added">those</transChange> born of women than John, but the one who is least in the kingdom of God is greater than he.</verse>


book: Luke
content:
<verse num="29">(And all the people, <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">this</transChange><note>*Here the direct object is supplied from context in the English translation</note>--even the tax collectors--affirmed the righteousness of God, <transChange type="added">because they</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("had been baptized") which is understood as causal</note> had been baptized <transChange type="added">with</transChange> the baptism of John,</verse>


book: Luke
content:
<verse num="30">but the Pharisees and the legal experts rejected the purpose of God for themselves, <transChange type="added">because they</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("been baptized") which is understood as causal</note> had not been baptized by him.) </verse>


book: Luke
content:
<verse num="31">"To what then shall I compare the people of this generation, and what are they like?</verse>


book: Luke
content:
<verse num="32">They are like children sitting in the marketplace and calling out to one another, who say, </verse>


book: Luke
content:
<verse num="33">For John the Baptist has come not eating bread or drinking wine, and you say, 'He has a demon!'</verse>


book: Luke
content:
<verse num="34">The Son of Man has come eating and drinking, and you say, 'Behold, a man <transChange type="added">who is</transChange> a glutton and a drunkard, a friend of tax collectors and sinners!'</verse>


book: Luke
content:
<verse num="36">Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("entered") has been translated as a finite verb</note> reclined at the table.</verse>


book: Luke
content:
<verse num="37">And behold, a woman in the town who was a sinner, <transChange type="added">when she</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("learned") which is understood as temporal</note> learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil,</verse>


book: Luke
content:
<verse num="38">and standing behind <transChange type="added">him</transChange> at his feet weeping, she began to wet his feet with <transChange type="added">her</transChange> tears and was wiping <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> with the hair of her head and was kissing his feet and anointing <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> with the perfumed oil.</verse>


book: Luke
content:
<verse num="39">Now <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the Pharisee who invited him saw <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman <transChange type="added">this is</transChange> who is touching him, that she is a sinner."</verse>


book: Luke
content:
<verse num="40">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "Simon, I have something to say to you." And he said, "Teacher, say <transChange type="added">it</transChange>."<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="41">"There were two debtors <transChange type="added">who owed</transChange> a certain creditor. One owed five hundred denarii and the other fifty.</verse>


book: Luke
content:
<verse num="42"><transChange type="added">When</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("able")</note> they were not able to repay <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> he forgave <transChange type="added">the debts</transChange><note>*Here the direct object is supplied from context in the English translation</note> of both. Now which of them will love him more?"</verse>


book: Luke
content:
<verse num="43">Simon answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "I suppose that <transChange type="added">it is the one</transChange> to whom he forgave more." And he said to him, "You have judged correctly."</verse>


book: Luke
content:
<verse num="44">And turning toward the woman, he said to Simon, "Do you see this woman? I entered into your house. You did not give me water for <transChange type="added">my</transChange> feet, but she wet my feet with <transChange type="added">her</transChange> tears and wiped <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> with her hair.</verse>


book: Luke
content:
<verse num="45">You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet.</verse>


book: Luke
content:
<verse num="46">You did not anoint my head with olive oil, but she anointed my feet with perfumed oil.</verse>


book: Luke
content:
<verse num="47">{For this reason}<note>Literally "on account of which"</note> I tell you, her sins--<transChange type="added">which were</transChange> many--have been forgiven, for she loved much. But <transChange type="added">the one</transChange> to whom little is forgiven loves little."</verse>


book: Luke
content:
<verse num="49">And those who were reclining at the table with <transChange type="added">him</transChange> began to say among themselves, "Who is this who even forgives sins?"</verse>


book: Luke
content:
<verse num="1">And it happened that {afterward}<note>Literally "in what follows"</note> also he was going about from <transChange type="added">one</transChange> town and village <transChange type="added">to another</transChange> preaching and proclaiming the good news concerning the kingdom of God, and the twelve <transChange type="added">were</transChange> with him,</verse>


book: Luke
content:
<verse num="2">and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,</verse>


book: Luke
content:
<verse num="3">and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions. </verse>


book: Luke
content:
<verse num="4">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was gathering")</note> a large crowd was gathering and <transChange type="added">they</transChange> were going to him from town <transChange type="added">after town</transChange>, he spoke by means of a parable:</verse>


book: Luke
content:
<verse num="5">"The sower went out to sow his seed, and while he was sowing, {some seed}<note>Literally "some of which"</note> fell on the side of the path and was trampled under foot, and the birds of the sky devoured it.</verse>


book: Luke
content:
<verse num="6">And other <transChange type="added">seed</transChange> fell on the rock, and <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came up") which is understood as temporal</note> came up, it withered, because it did not have moisture.</verse>


book: Luke
content:
<verse num="7">And other <transChange type="added">seed</transChange> fell in the midst of the thorn plants, and the thorn plants grew up with <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("grew up with") has been translated as a finite verb</note> choked it.</verse>


book: Luke
content:
<verse num="8">And other <transChange type="added">seed</transChange> fell on the good soil, and <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came up") which is understood as temporal</note> came up, it produced a hundred times as much grain." <transChange type="added">As he</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("said") which is understood as temporal</note> said these <transChange type="added">things</transChange>, he called out, "The one who has ears to hear, let him hear!" </verse>


book: Luke
content:
<verse num="10">And he said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest <transChange type="added">they are</transChange> in parables, so that </verse>


book: Luke
content:
<verse num="12">and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("believe") has been translated as a finite verb</note> be saved.</verse>


book: Luke
content:
<verse num="13">And those on the rock <transChange type="added">are those</transChange> who receive the word with joy when they hear <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and these do not have <transChange type="added">enough</transChange> root, who believe for a time and in a time of testing fall away.</verse>


book: Luke
content:
<verse num="14">And the <transChange type="added">seed</transChange> that fell into the thorn plants--these are the ones who hear and <transChange type="added">as they</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("go along") which is understood as temporal</note> go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity.</verse>


book: Luke
content:
<verse num="15">But the <transChange type="added">seed</transChange> on the good soil--these are the ones who, <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("hearing") which is understood as temporal</note> hearing the word, hold fast to <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> with a noble and good heart, and bear fruit with patient endurance. </verse>


book: Luke
content:
<verse num="16">"And no one, <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("lighting") which is understood as temporal</note> lighting a lamp, covers it with a jar or puts <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> under a bed, but puts <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on a lampstand, so that those who come in can see the light.</verse>


book: Luke
content:
<verse num="17">For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light.</verse>


book: Luke
content:
<verse num="18">Therefore consider how you listen, for whoever has, to him <transChange type="added">more</transChange> will be given, and whoever does not have, even what he thinks <transChange type="added">that he</transChange> has will be taken away from him." </verse>


book: Luke
content:
<verse num="19">Now his mother and brothers came to him, and they were not able to meet with him because of the crowd.</verse>


book: Luke
content:
<verse num="20">And it was reported to him, "Your mother and your brothers are standing outside wanting to see you."</verse>


book: Luke
content:
<verse num="21">But he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "These are my mother and my brothers--the ones who hear the word of God and do <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="22">Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,</verse>


book: Luke
content:
<verse num="23">and <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were sailing")</note> they were sailing, he fell asleep. And a storm of wind came down on the lake, and they were being swamped and were in danger.</verse>


book: Luke
content:
<verse num="24">And they came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> woke him up, saying, "Master, master! We are perishing!" So he got up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got up") has been translated as a finite verb</note> rebuked the wind and the billowing waves of water and they ceased, and it became calm.</verse>


book: Luke
content:
<verse num="25">And he said to them, "Where <transChange type="added">is</transChange> your faith?" But they were afraid <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("were afraid") has been translated as a finite verb</note> were astonished, saying to one another, "Who then is this, that he commands even the winds and the water and they obey him?" </verse>


book: Luke
content:
<verse num="27">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("got out") which is understood as temporal</note> he got out on the land, a certain man from the town met <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs.</verse>


book: Luke
content:
<verse num="28">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw Jesus, he cried out, fell down before him, and said with a loud voice, "{What do I have to do with you},<note>Literally "what to me and to you"</note> Jesus, Son of the Most High God? I beg you, do not torment me!"</verse>


book: Luke
content:
<verse num="29">For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("was bound") has been translated as a finite verb</note> was guarded, and breaking the bonds he would be driven by the demon into the deserted places.)</verse>


book: Luke
content:
<verse num="30">So Jesus asked him, "What is your name?" And he said, "Legion," because many demons had entered into him.</verse>


book: Luke
content:
<verse num="31">And they began imploring<note>*The imperfect tense has been translated as ingressive here ("began imploring")</note> him that he would not order them to depart into the abyss.</verse>


book: Luke
content:
<verse num="32">Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those <transChange type="added">pigs</transChange>. And he permitted them.</verse>


book: Luke
content:
<verse num="33">So the demons came out of the man <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came out") has been translated as a finite verb</note> entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned.</verse>


book: Luke
content:
<verse num="34">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the herdsmen saw what had happened, they fled and reported <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> in the town and in the countryside.</verse>


book: Luke
content:
<verse num="35">So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting <transChange type="added">there</transChange> clothed and in his right mind, at the feet of Jesus, and they were afraid.</verse>


book: Luke
content:
<verse num="36">And those who had seen <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> reported to them how the man who had been demon-possessed had been healed.</verse>


book: Luke
content:
<verse num="37">And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("got") has been translated as a finite verb</note> returned.</verse>


book: Luke
content:
<verse num="38">And the man from who the demons had gone out was begging him to stay with him, but he sent him away, saying,</verse>


book: Luke
content:
<verse num="39">"Return to your home and tell all that God has done for you." And he went away, proclaiming throughout the whole town all that Jesus had done for him. </verse>


book: Luke
content:
<verse num="40">Now when Jesus returned, the crowd welcomed him, because they were all waiting for him.</verse>


book: Luke
content:
<verse num="41">And behold, a man {who was named}<note>Literally "to whom the name"</note> Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("fell down") has been translated as a finite verb</note> began imploring<note>*The imperfect tense has been translated as ingressive here ("began imploring")</note> him to come to his house,</verse>


book: Luke
content:
<verse num="42">because {he had}<note>Literally "there was to him"</note> an only daughter, about twelve years <transChange type="added">old</transChange>, and she was dying. </verse>


book: Luke
content:
<verse num="43">And a woman who was {suffering from hemorrhages}<note>Literally, "with a flow of blood"</note> for twelve years (who, <transChange type="added">although she</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("had spent") which is understood as concessive</note> had spent all <transChange type="added">her</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> assets on physicians, was not able to be healed by anyone)</verse>


book: Luke
content:
<verse num="44">came up behind <transChange type="added">him</transChange> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> touched the edge of his cloak, and immediately {her hemorrhaging}<note>Literally "the flow of her blood"</note> stopped.</verse>


book: Luke
content:
<verse num="45">And Jesus said, "Who <transChange type="added">is</transChange> the one who touched me?" And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("denied")</note> all denied <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> Peter said, "Master, the crowds are pressing you hard and crowding <transChange type="added">you</transChange>!"<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="46">But Jesus said, "Someone touched me, because I know power has gone out from me."</verse>


book: Luke
content:
<verse num="47">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately.</verse>


book: Luke
content:
<verse num="49"><transChange type="added">While</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("speaking")</note> he was still speaking, someone came from the synagogue ruler's <transChange type="added">house</transChange>, saying, "Your daughter is dead! Trouble the Teacher no longer!"</verse>


book: Luke
content:
<verse num="50">But Jesus, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> replied to him, "Do not be afraid! Only believe, and she will be healed."</verse>


book: Luke
content:
<verse num="51">Now <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child.</verse>


book: Luke
content:
<verse num="52">And they were all weeping and mourning for her, but he said, "Do not weep! For she is not dead, but is sleeping."</verse>


book: Luke
content:
<verse num="53">And they began laughing<note>*The imperfect tense has been translated as ingressive here ("began laughing")</note> at him, <transChange type="added">because they</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("knew") which is understood as causal</note> knew that she was dead.</verse>


book: Luke
content:
<verse num="54">But he took her hand <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> called, saying, "Child, get up."</verse>


book: Luke
content:
<verse num="55">And her spirit returned, and she got up immediately, and he ordered <transChange type="added">something</transChange><note>*Here the direct object is supplied from context in the English translation</note> to be given to her to eat.</verse>


book: Luke
content:
<verse num="56">And her parents were astonished, but he ordered them to tell no one what had happened. </verse>


book: Luke
content:
<verse num="1">And summoning the twelve, he gave them power and authority over all the demons and to cure diseases,</verse>


book: Luke
content:
<verse num="3">And he said to them, "Take along nothing for the journey--neither a staff, nor a traveler's bag, nor bread, nor money, nor to have two tunics apiece.</verse>


book: Luke
content:
<verse num="5">And <transChange type="added">as for</transChange> all those who do not welcome you--<transChange type="added">when you</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("depart") which is understood as temporal</note> depart from that town, shake off the dust from your feet for a testimony against them."</verse>


book: Luke
content:
<verse num="6">So they departed <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("departed") has been translated as a finite verb</note> went throughout the villages, proclaiming the good news and healing everywhere. </verse>


book: Luke
content:
<verse num="7">Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead,</verse>


book: Luke
content:
<verse num="8">and by some that Elijah had appeared, and others that some prophet of ancient times had risen.</verse>


book: Luke
content:
<verse num="9">And Herod said, "John I beheaded, but who is this about whom I hear such things?" And he was wanting to see him. </verse>


book: Luke
content:
<verse num="10">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("returned") which is understood as temporal</note> returned, the apostles described to him all that they had done. And he took them along <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took ... along") has been translated as a finite verb</note> withdrew privately to a town called Bethsaida.</verse>


book: Luke
content:
<verse num="11">But <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("found out") which is understood as temporal</note> the crowds found out, they followed him, and welcoming them, he began to speak<note>*The imperfect tense has been translated as ingressive here ("began to speak")</note> to them about the kingdom of God, and he cured those who had need of healing.</verse>


book: Luke
content:
<verse num="12">Now the day began to be far spent, and the twelve came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> said to him, "Send away the crowd so that they can go into the surrounding villages and farms to obtain lodging and find provisions, because we are here in a desolate place.</verse>


book: Luke
content:
<verse num="13">But he said to them, "You give them <transChange type="added">something</transChange> to eat!" And they said, "{We have no}<note>Literally "there is not to us"</note> more than five loaves and two fish, unless perhaps we go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> purchase food for all these people."</verse>


book: Luke
content:
<verse num="14">(For there were about five thousand men.) So he said to his disciples, "Have them sit down in groups of about fifty each."</verse>


book: Luke
content:
<verse num="15">And they did so, and had <transChange type="added">them</transChange> all sit down.</verse>


book: Luke
content:
<verse num="16">And taking the five loaves and the two fish, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied before the participle ("looking up") in keeping with English style</note> looking up to heaven, he gave thanks and broke them and began giving<note>*The imperfect tense has been translated as ingressive here ("began giving")</note> <transChange type="added">them</transChange><note>*The imperfect tense has been translated as ingressive here ("began to speak")</note> to the disciples to set before the crowd.</verse>


book: Luke
content:
<verse num="17">And <transChange type="added">they</transChange> all ate and were satisfied, and what was left over was picked up by them--twelve baskets of broken pieces. </verse>


book: Luke
content:
<verse num="18">And it happened that while he was praying alone, the disciples were with him. And he asked them, saying, "Who do the crowds say <transChange type="added">that</transChange> I am?"</verse>


book: Luke
content:
<verse num="19">And they answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "John the Baptist, but others, Elijah, and others, that one of the ancient prophets has risen."</verse>


book: Luke
content:
<verse num="20">And he said to them, "But who do you say <transChange type="added">that</transChange> I am?" And Peter answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "The Christ of God." </verse>


book: Luke
content:
<verse num="21">But he warned <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("warned") has been translated as a finite verb</note> commanded them to tell this to no one,</verse>


book: Luke
content:
<verse num="22">saying, "It is necessary <transChange type="added">for</transChange> the Son of Man to suffer many <transChange type="added">things</transChange> and to be rejected by the elders and chief priests and scribes, and to be killed, and to be raised on the third day. </verse>


book: Luke
content:
<verse num="23">And he said to <transChange type="added">them</transChange> all, "If anyone wants to come after me, he must deny himself and take up his cross every day and follow me.</verse>


book: Luke
content:
<verse num="24">For whoever wants to save his life will lose it, but whoever loses his life on account of me, this person will save it.</verse>


book: Luke
content:
<verse num="25">For what is a person benefited <transChange type="added">if he</transChange><note>*Here "<transChange type="added">if</transChange>" is supplied as a component of the participle ("gains") which is understood as conditional</note> gains the whole world but loses or forfeits himself?</verse>


book: Luke
content:
<verse num="26">For whoever is ashamed of me and my words, the Son of Man will be ashamed of this person when he comes in his glory and the <transChange type="added">glory</transChange><note>*Here "<transChange type="added">glory</transChange>" is an understood repetition of the same word earlier in this verse</note> of the Father and of the holy angels.</verse>


book: Luke
content:
<verse num="27">But I tell you truly, there are some of those standing here who will never experience death until they see the kingdom of God." </verse>


book: Luke
content:
<verse num="28">Now it happened that about eight days after these words, he took along Peter and John and James <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took along") has been translated as a finite verb</note> went up on the mountain to pray.</verse>


book: Luke
content:
<verse num="29">And as he was praying, the appearance of his face became different, and his clothing <transChange type="added">became</transChange> white, gleaming like lightning.<note>Or "became brilliant as light"; or "became dazzling white"</note></verse>


book: Luke
content:
<verse num="31">who appeared in glory <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("appeared") has been translated as a finite verb</note> were speaking <transChange type="added">about</transChange> his departure which he was about to fulfill<note>Or "to accomplish"</note> in Jerusalem. </verse>


book: Luke
content:
<verse num="32">Now Peter and those with him were {very sleepy},<note>Literally "burdened with sleep"</note> but <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("became fully awake") which is understood as temporal</note> became fully awake, they saw his glory and the two men who were standing with him.</verse>


book: Luke
content:
<verse num="33">And it happened that as they were going away from him, Peter said to Jesus, "Master, it is good <transChange type="added">for</transChange> us to be here. And let us make three shelters, one for you and one for Moses and one for Elijah," not knowing what he was saying.</verse>


book: Luke
content:
<verse num="34">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("saying")</note> he was saying these <transChange type="added">things</transChange>, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.</verse>


book: Luke
content:
<verse num="35">And a voice came from the cloud, saying, "This is my Son, <transChange type="added">my</transChange> Chosen One. Listen to him!"</verse>


book: Luke
content:
<verse num="36">And after the voice had occurred, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. </verse>


book: Luke
content:
<verse num="37">Now it happened that on the next day, <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("had come down")</note> they had come down from the mountain, a large crowd met him.</verse>


book: Luke
content:
<verse num="38">And behold, a man from the crowd cried out, saying, "Teacher, I beg you to look with concern on my son, because he is my only <transChange type="added">son</transChange>!</verse>


book: Luke
content:
<verse num="39">And behold, a spirit seizes him and suddenly he screams, and it convulses him with foam and rarely withdraws from him, battering him severely.</verse>


book: Luke
content:
<verse num="40">And I begged your disciples that they would expel it, and they were not able <transChange type="added">to do so</transChange>."</verse>


book: Luke
content:
<verse num="41">So Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "O unbelieving and perverted generation! {How long}<note>Literally "until when"</note> will I be with you and put up with you? Bring your son here!"</verse>


book: Luke
content:
<verse num="42">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("approaching")</note> he was still approaching, the demon threw him down and convulsed <transChange type="added">him</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.</verse>


book: Luke
content:
<verse num="44">"{You take these words to heart},<note>Literally "you put these words into your ears"</note> for the Son of Man is about to be betrayed into the hands of men."</verse>


book: Luke
content:
<verse num="45">But they did not understand this statement, and it was concealed from them so that they could not understand it. And they were afraid to ask him about this statement. </verse>


book: Luke
content:
<verse num="47">But Jesus, <transChange type="added">because he</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("knew") which is understood as causal</note> knew the thoughts of their hearts, took hold of a child and had him stand beside him</verse>


book: Luke
content:
<verse num="48">and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great." </verse>


book: Luke
content:
<verse num="49">And John answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us."</verse>


book: Luke
content:
<verse num="50">But Jesus said to him, "Do not prevent <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> because whoever is not against you is for you." </verse>


book: Luke
content:
<verse num="51">Now it happened that when the days were approaching {for him to be taken up},<note>Literally "of his taking up"</note> he set <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> face to go to Jerusalem.</verse>


book: Luke
content:
<verse num="52">And he sent messengers before {him},<note>Literally "his face"</note> and they went <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went") has been translated as a finite verb</note> entered into a village of the Samaritans in order to prepare for him.</verse>


book: Luke
content:
<verse num="53">And they did not welcome him because {he was determined to go}<note>Literally "his face was going"</note> to Jerusalem.</verse>


book: Luke
content:
<verse num="54">Now <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the disciples James and John saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they said, "Lord, do you want us to call fire to come down from heaven and consume them?"</verse>


book: Luke
content:
<verse num="55">But he turned around <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("turned around") has been translated as a finite verb</note> rebuked them,</verse>


book: Luke
content:
<verse num="57">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were going")</note> they were traveling on the road, someone said to him, "I will follow you wherever you go!"</verse>


book: Luke
content:
<verse num="58">And Jesus said to him, "Foxes have dens and birds of the sky <transChange type="added">have</transChange> nests, but the Son of Man has no place to lay <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> head."</verse>


book: Luke
content:
<verse num="59">And he said to another, "Follow me!" But he said, "Lord, first allow me to go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as an infinitive</note> bury my father."</verse>


book: Luke
content:
<verse num="60">But he said to him, "Leave the dead to bury their own dead! But you go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> proclaim the kingdom of God."</verse>


book: Luke
content:
<verse num="61">And another <transChange type="added">person</transChange> also said, "I will follow you, Lord, but first allow me to say farewell to those in my house."</verse>


book: Luke
content:
<verse num="62">But Jesus said,<note>Some manuscripts have "said to him"</note> "No one who puts <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> hand on the plow and looks back is fit for the kingdom of God!" </verse>


book: Luke
content:
<verse num="1">And after these <transChange type="added">things</transChange>, the Lord also<note>Some manuscripts omit "also"</note> appointed seventy-two others and sent them out two by two before {him}<note>Literally "his presence"</note> into every town and place where he was about to go.</verse>


book: Luke
content:
<verse num="2">And he said to them, "The harvest <transChange type="added">is</transChange> plentiful, but the workers <transChange type="added">are</transChange> few. Therefore ask the Lord of the harvest that he send out workers into his harvest.</verse>


book: Luke
content:
<verse num="4">Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road.</verse>


book: Luke
content:
<verse num="5">And into whatever house you enter, first say, "Peace <transChange type="added">be</transChange> to this household!"</verse>


book: Luke
content:
<verse num="6">And if a son of peace is there, your peace will rest on him. But if not, it will return to you.</verse>


book: Luke
content:
<verse num="7">And remain in the same house, eating and drinking {whatever they provide},<note>Literally "the things from them"</note> for the worker <transChange type="added">is</transChange> worthy of his pay. Do not move from house to house.</verse>


book: Luke
content:
<verse num="8">And into whatever town you enter and they welcome you, eat {whatever is}<note>Literally "the things"</note> set before you,</verse>


book: Luke
content:
<verse num="9">and heal the sick in it, and say to them, "The kingdom of God has come near to you."</verse>


book: Luke
content:
<verse num="10">But into whatever town you enter and they do not welcome you, go out into its streets <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go out") has been translated as a finite verb</note> say,</verse>


book: Luke
content:
<verse num="11">"Even the dust of your town that clings to our feet we wipe off against you! Nevertheless know this: that the kingdom of God has come near!"<note>Or "has come"</note></verse>


book: Luke
content:
<verse num="12">I tell you that it will be more bearable on that day for Sodom than for that town! </verse>


book: Luke
content:
<verse num="13">Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!</verse>


book: Luke
content:
<verse num="14">But it will be more bearable for Tyre and for Sidon in the judgment than for you!</verse>


book: Luke
content:
<verse num="15">And you, Capernaum, will you be exalted to heaven? No! You will be brought down to Hades!</verse>


book: Luke
content:
<verse num="16">The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me." </verse>


book: Luke
content:
<verse num="17">And the seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!"</verse>


book: Luke
content:
<verse num="19">Behold, I have given you the authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will ever harm you.</verse>


book: Luke
content:
<verse num="20">Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are inscribed in heaven." </verse>


book: Luke
content:
<verse num="21">At <transChange type="added">that</transChange> same time he rejoiced in the Holy Spirit and said, "I praise you, Father, Lord of heaven and earth, that you have hidden these <transChange type="added">things</transChange> from the wise and intelligent and have revealed them to young children. Yes, Father, for this was pleasing before you.</verse>


book: Luke
content:
<verse num="22">All <transChange type="added">things</transChange> have been handed over to me by my Father, and no one knows who the Son is except the Father and who the Father is except the Son, and <transChange type="added">anyone</transChange> to whom the Son wants to reveal <transChange type="added">him</transChange>."<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="23">And turning to the disciples, he said privately, "Blessed <transChange type="added">are</transChange> the eyes that see <transChange type="added">the things</transChange> which you see!</verse>


book: Luke
content:
<verse num="24">For I tell you that many prophets and kings desired to see <transChange type="added">the things</transChange> which you see, and did not see <transChange type="added">them</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and to hear <transChange type="added">the things</transChange> which you hear, and did not hear <transChange type="added">them</transChange>."<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="25">And behold, a certain legal expert stood up to test him, saying, "Teacher, what must I do so that I will inherit eternal life?"</verse>


book: Luke
content:
<verse num="26">And he said to him, "What is written in the law? How do you read <transChange type="added">it</transChange>?"<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="27">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind,<note>A quotation from Deut 6:5</note> and your neighbor as yourself."<note>A quotation from Lev 19:18</note></verse>


book: Luke
content:
<verse num="28">And he said to him, "You have answered correctly. Do this and you will live." </verse>


book: Luke
content:
<verse num="29">But he, wanting to justify himself, said to Jesus, "And who is my neighbor?"</verse>


book: Luke
content:
<verse num="30">And<note>Some manuscripts omit "and"</note> Jesus replied <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("replied") has been translated as a finite verb</note> said, "A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat <transChange type="added">him</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">After</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("inflicting blows on") which is understood as temporal</note> inflicting blows on <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they went away, leaving <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> half dead.</verse>


book: Luke
content:
<verse num="31">Now by coincidence a certain priest was going down on that road, and <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw him, he passed by on the opposite side.</verse>


book: Luke
content:
<verse num="32">And in the same way also a Levite, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came down to the place<note>Some manuscripts have "who happened by the place, when he came up to him"</note> and saw <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> passed by on the opposite side.</verse>


book: Luke
content:
<verse num="33">But a certain Samaritan who was traveling came up to him and, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> had compassion.</verse>


book: Luke
content:
<verse num="34">And he came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("put") has been translated as a finite verb</note> brought him to an inn and took care of him.</verse>


book: Luke
content:
<verse num="35">And on the next day, he took out two denarii <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took out") has been translated as a finite verb</note> gave <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note><note>Some manuscripts have "he took out <transChange type="added">and</transChange> gave two denarii"</note> to the innkeeper, and said, "Take care of him, and whatever you spend in addition, I will repay to you when I return.</verse>


book: Luke
content:
<verse num="36">Which of these three do you suppose became a neighbor of the man who fell among the robbers?"</verse>


book: Luke
content:
<verse num="37">So he said, "The one who showed mercy to him." And Jesus said to him, "You go and do likewise." </verse>


book: Luke
content:
<verse num="38">Now as they traveled along, he entered into a certain village. And a certain woman {named}<note>Literally "by name"</note> Martha welcomed him.<note>Most manuscripts add some form of the location such as "into her house" but there is considerable variation in the exact wording, so the shorter reading is preferred</note></verse>


book: Luke
content:
<verse num="39">And {she had}<note>Literally "this was"</note> a sister named Mary, who also sat at the feet of Jesus<note>Some manuscripts have "of the Lord"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sat") has been translated as a finite verb</note> was listening to his teaching.</verse>


book: Luke
content:
<verse num="40">But Martha was distracted with much preparation, so she approached <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("approached") has been translated as a finite verb</note> said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!"</verse>


book: Luke
content:
<verse num="41">But the Lord answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to her, "Martha, Martha, you are anxious and troubled about many <transChange type="added">things</transChange>!</verse>


book: Luke
content:
<verse num="42">But few <transChange type="added">things</transChange> are necessary, or <transChange type="added">only</transChange> one <transChange type="added">thing</transChange>,<note>Some manuscripts have "But one thing is necessary"</note> for Mary has chosen the better part, which will not be taken away from her." </verse>


book: Luke
content:
<verse num="1">And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."</verse>


book: Luke
content:
<verse num="4">And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation."</verse>


book: Luke
content:
<verse num="5">And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves,</verse>


book: Luke
content:
<verse num="6">because a friend of mine has come to me on a journey, and I do not have anything to set before him.'</verse>


book: Luke
content:
<verse num="7">And that one will answer from inside <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("will answer") has been translated as a finite verb</note> say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you <transChange type="added">anything</transChange>.'<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="8">I tell you, even if he does not give him <transChange type="added">anything</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("gets up") which is understood as temporal</note> gets up because <transChange type="added">he</transChange> is his friend, at any rate because of his impudence<note>Or "shamelessness"; some translate as "persistence" based on the context, though this is not the normal meaning of the word</note> he will get up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("will get up") has been translated as a finite verb</note> give him whatever he needs. </verse>


book: Luke
content:
<verse num="9">And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you.</verse>


book: Luke
content:
<verse num="10">For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.</verse>


book: Luke
content:
<verse num="11">But what father from among you, <transChange type="added">if his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> son will ask for a fish, instead of a fish will give him a snake?</verse>


book: Luke
content:
<verse num="12">Or also, <transChange type="added">if</transChange> he will ask for an egg, will give him a scorpion?</verse>


book: Luke
content:
<verse num="13">Therefore if you, <transChange type="added">although you</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("are") which is understood as concessive</note> are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?" </verse>


book: Luke
content:
<verse num="14">And he was expelling a mute demon.<note>Some manuscripts have "a demon, and it was mute"</note> Now it happened that <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("came out")</note> the demon came out, the man who had been mute spoke, and the crowds were astonished.</verse>


book: Luke
content:
<verse num="16">And others, <transChange type="added">in order to</transChange><note>*Here "<transChange type="added">in order to</transChange>" is supplied as a component of the participle ("test") which is understood as purpose</note> test <transChange type="added">him</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> were demanding from him a sign from heaven.</verse>


book: Luke
content:
<verse num="17">But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household}<note>Literally "house against house"</note> falls.</verse>


book: Luke
content:
<verse num="18">So if Satan also is divided against himself, how will his kingdom stand? For you say <transChange type="added">that</transChange> I expel demons by Beelzebul.</verse>


book: Luke
content:
<verse num="19">But if I expel demons by Beelzebul, by whom do your sons expel <transChange type="added">them</transChange>?<note>*Here the direct object is supplied from context in the English translation</note> For this <transChange type="added">reason</transChange> they will be your judges!</verse>


book: Luke
content:
<verse num="20">But if I expel demons by the finger of God, then the kingdom of God has come upon you!</verse>


book: Luke
content:
<verse num="21">When a strong man, fully armed, guards his own palace, his possessions are {safe}.<note>Literally "in peace"</note></verse>


book: Luke
content:
<verse num="22">But when a stronger man attacks him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("attacks") has been translated as a finite verb</note> conquers him, he takes away his full armor in which he trusted and distributes his plunder.</verse>


book: Luke
content:
<verse num="23">The one who is not with me is against me, and the one who does not gather with me scatters. </verse>


book: Luke
content:
<verse num="24">"Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> It says,<note>Some manuscripts have "Then it says"</note> 'I will return to my house from which I came out.'</verse>


book: Luke
content:
<verse num="25">And <transChange type="added">when it</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("arrives") which is understood as temporal</note> arrives it finds <transChange type="added">the house</transChange><note>*Here the direct object is supplied from context in the English translation</note> swept and put in order.</verse>


book: Luke
content:
<verse num="26">Then it goes and brings along seven other spirits more evil than itself, and <transChange type="added">they</transChange> go in <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go in") has been translated as a finite verb</note> live there. And the last <transChange type="added">state</transChange> of that person becomes worse than the first!" </verse>


book: Luke
content:
<verse num="27">Now it happened that as he said these <transChange type="added">things</transChange>, a certain woman from the crowd raised <transChange type="added">her</transChange> voice <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("raised") has been translated as a finite verb</note> said to him, "Blessed <transChange type="added">is</transChange> the womb that bore you, and <transChange type="added">the</transChange> breasts <transChange type="added">at</transChange> which you nursed!"</verse>


book: Luke
content:
<verse num="28">But he said, "On the contrary, blessed <transChange type="added">are</transChange> those who hear the word of God and follow <transChange type="added">it</transChange>!"<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="29">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were increasing")</note> the crowds were increasing, he began to say, "This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah!</verse>


book: Luke
content:
<verse num="30">For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.</verse>


book: Luke
content:
<verse num="31">The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, <transChange type="added">something</transChange><note>*Here "something" is supplied in the translation because the adjective is neuter gender</note> greater than Solomon <transChange type="added">is</transChange> here!</verse>


book: Luke
content:
<verse num="32">The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, <transChange type="added">something</transChange><note>*Here "something" is supplied in the translation because the adjective is neuter gender</note> greater than Jonah <transChange type="added">is</transChange> here! </verse>


book: Luke
content:
<verse num="33">"No one <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("lighting") which is understood as temporal</note> lighting a lamp puts <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light.</verse>


book: Luke
content:
<verse num="34">Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body <transChange type="added">is</transChange> dark also.</verse>


book: Luke
content:
<verse num="35">Therefore pay careful attention <transChange type="added">that</transChange> the light in you is not darkness!</verse>


book: Luke
content:
<verse num="36">If therefore your whole body <transChange type="added">is</transChange> full of light, not having any part dark, it will be completely full of light, as when the lamp with <transChange type="added">its</transChange> light gives light to you." </verse>


book: Luke
content:
<verse num="37">And as he was speaking, a Pharisee asked him {to have a meal}<note>Literally "that he would have a meal"</note> with him, and he went in <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went in") has been translated as a finite verb</note> reclined at table.</verse>


book: Luke
content:
<verse num="38">And the Pharisee, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> was astonished that he did not first wash before the meal.</verse>


book: Luke
content:
<verse num="39">But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness.</verse>


book: Luke
content:
<verse num="41">But give <transChange type="added">as</transChange> charitable giving the things that are within, and behold, everything is clean for you. </verse>


book: Luke
content:
<verse num="42">"But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these <transChange type="added">things</transChange> without neglecting those things also.</verse>


book: Luke
content:
<verse num="43">Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces!</verse>


book: Luke
content:
<verse num="44">Woe to you, because you are like unmarked graves, and the people who walk over <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> do not know <transChange type="added">it</transChange>!<note>*Here the direct object is supplied from context in the English translation</note> </verse>


book: Luke
content:
<verse num="45">And one of the legal experts answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "Teacher, <transChange type="added">when you</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("say") which is understood as temporal</note> say these <transChange type="added">things</transChange>, you insult us also!"</verse>


book: Luke
content:
<verse num="46">So he said, "Woe to you also, legal experts, because you load people <transChange type="added">with</transChange> burdens hard to bear, and <transChange type="added">you</transChange> yourselves do not touch the burdens with one of your fingers!</verse>


book: Luke
content:
<verse num="47">Woe to you, because you build the tombs of the prophets, and your fathers killed them!</verse>


book: Luke
content:
<verse num="48">As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build <transChange type="added">their tombs</transChange>!<note>A large number of later manuscripts add the words "their tombs" here, with variations of wording; although the words are not likely to be original, it is necessary to supply them in keeping with English style</note></verse>


book: Luke
content:
<verse num="49">For this <transChange type="added">reason</transChange> also the wisdom of God said, 'I will send to them prophets and apostles, and <transChange type="added">some</transChange> of them they will kill and persecute,'</verse>


book: Luke
content:
<verse num="50">so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation,</verse>


book: Luke
content:
<verse num="51">from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building.<note>Literally "the house," here a reference to the temple</note> Yes, I tell you, it will be required of this generation!</verse>


book: Luke
content:
<verse num="52">Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!" </verse>


book: Luke
content:
<verse num="53">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("departed")</note> he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many <transChange type="added">things</transChange>,</verse>


book: Luke
content:
<verse num="54">plotting to catch him with reference to something {he might say}.<note>Literally "from his mouth"</note> </verse>


book: Luke
content:
<verse num="1">During {this time}<note>Literally "which time"</note> <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("had gathered together")</note> a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, "Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.</verse>


book: Luke
content:
<verse num="2">But nothing is concealed that will not be revealed, and secret that will not be made known.</verse>


book: Luke
content:
<verse num="3">Therefore everything that you have said in the dark will be heard in the light, and what {you have whispered}<note>Literally "you have spoken to the ear"</note> in the inner rooms will be proclaimed on the housetops. </verse>


book: Luke
content:
<verse num="4">"And I tell you, my friends, do not be afraid of those who kill the body, and after these <transChange type="added">things</transChange> do not have anything more to do.</verse>


book: Luke
content:
<verse num="5">But I will show you whom you should fear: fear the one who has authority, after the killing, to throw <transChange type="added">you</transChange><note>*Here the direct object is supplied from context in the English translation</note> into hell! Yes, I tell you, fear this one!</verse>


book: Luke
content:
<verse num="6">Are not five sparrows sold for two pennies? And not one of them is forgotten in the sight of God.</verse>


book: Luke
content:
<verse num="7">But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows. </verse>


book: Luke
content:
<verse num="8">"And I tell you, everyone who acknowledges me before people, the Son of Man also will acknowledge him before the angels of God,</verse>


book: Luke
content:
<verse num="9">but the one who denies me before people will be denied before the angels of God.</verse>


book: Luke
content:
<verse num="10">And everyone who speaks a word against the Son of Man, it will be forgiven him, but to the one who blasphemes against the Holy Spirit, it will not be forgiven.</verse>


book: Luke
content:
<verse num="11">But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say,</verse>


book: Luke
content:
<verse num="12">for the Holy Spirit will teach you in <transChange type="added">that</transChange> same hour what it is necessary to say." </verse>


book: Luke
content:
<verse num="13">Now someone from the crowd said to him, "Teacher, tell my brother to divide the inheritance with me!"</verse>


book: Luke
content:
<verse num="15">And he said to them, "Watch out and guard yourselves from all greediness, because not <transChange type="added">even</transChange> when someone has an abundance {does}<note>Literally "is"</note> his life <transChange type="added">consist</transChange> of his possessions."</verse>


book: Luke
content:
<verse num="16">And he told a parable to them, saying, "The land of a certain rich man yielded an abundant harvest.</verse>


book: Luke
content:
<verse num="17">And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.'</verse>


book: Luke
content:
<verse num="18">And he said, 'I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions.</verse>


book: Luke
content:
<verse num="19">And I will say to my soul, "Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!" '</verse>


book: Luke
content:
<verse num="20">But God said to him, 'Fool! This night your life<note>The same Greek word can be translated "soul" or "life" depending on the context</note> is demanded from you, and <transChange type="added">the things</transChange> which you have prepared--whose will they be?'</verse>


book: Luke
content:
<verse num="21">So <transChange type="added">is</transChange> the one who stores up treasure for himself, and who is not rich toward God!" </verse>


book: Luke
content:
<verse num="22">And he said to his disciples, "For this <transChange type="added">reason</transChange> I tell you, do not be anxious for <transChange type="added">your</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> life, what you will eat, or for <transChange type="added">your</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> body, what you will wear.</verse>


book: Luke
content:
<verse num="23">For life is more than food, and the body <transChange type="added">more than</transChange> clothing.</verse>


book: Luke
content:
<verse num="24">Consider the ravens, that they neither sow nor reap; to them there is neither storeroom nor barn, and God feeds them. How much more are you worth than the birds?</verse>


book: Luke
content:
<verse num="25">And which of you <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("being anxious") which is understood as means</note> being anxious is able to add an hour<note>Or "a cubit" (the literal meaning); most scholars understand this to refer figuratively to an "hour" of life here, though some take it as a literal measurement of height</note> to his life span?</verse>


book: Luke
content:
<verse num="26">If then you are not even able <transChange type="added">to do</transChange> a very little thing, why are you anxious about the rest?</verse>


book: Luke
content:
<verse num="27">Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these.</verse>


book: Luke
content:
<verse num="28">But if God clothes the grass in the field in this way, <transChange type="added">although it</transChange><note>*Here "<transChange type="added">although</transChange>" is supplied as a component of the participle ("is") which is understood as concessive</note> is <transChange type="added">here</transChange> today and tomorrow is thrown into the oven, how much more <transChange type="added">will he do so for</transChange><note>*The phrase "<transChange type="added">will he do so for</transChange>" is not in the Greek text but is implied</note> you, you of little faith?</verse>


book: Luke
content:
<verse num="29">And you, do not consider what you will eat and what you will drink, and do not be anxious.</verse>


book: Luke
content:
<verse num="30">For all the nations of the world seek after these <transChange type="added">things</transChange>, and your Father knows that you need these <transChange type="added">things</transChange>.</verse>


book: Luke
content:
<verse num="31">But seek his kingdom and these <transChange type="added">things</transChange> will be added to you. </verse>


book: Luke
content:
<verse num="32">"Do not be afraid, little flock, because your Father is well pleased to give you the kingdom.</verse>


book: Luke
content:
<verse num="33">Sell your possessions and give charitable gifts. Make for yourselves money bags that do not wear out, an inexhaustible treasure in heaven<note>Or "in the heavens"</note> where thief does not approach or moth destroy.</verse>


book: Luke
content:
<verse num="35">"{You must be prepared for action}<note>Literally "your loins must be girded"</note> and <transChange type="added">your</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> lamps burning.</verse>


book: Luke
content:
<verse num="36">And you, <transChange type="added">be</transChange> like people who are waiting for their master when he returns from the wedding feast,<note>Or perhaps simply "feast"</note> so that <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("comes back")</note> comes back and knocks, they can open <transChange type="added">the door</transChange><note>*Here the direct object is supplied from context in the English translation</note> for him immediately.</verse>


book: Luke
content:
<verse num="37">Blessed <transChange type="added">are</transChange> those slaves whom the master will find on the alert <transChange type="added">when he</transChange> returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("will come by") has been translated as a finite verb</note> serve them.</verse>


book: Luke
content:
<verse num="38">Even if he should come back in the second or in the third watch of the night and find <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> like this, blessed are they!</verse>


book: Luke
content:
<verse num="39">But understand this, that if the master of the house had known what hour the thief was coming, he would not have left his house to be broken into.</verse>


book: Luke
content:
<verse num="40">You also must be ready, because the Son of Man is coming at an hour that you do not think <transChange type="added">he will come</transChange>."<note>*The words "<transChange type="added">he will come</transChange>" are not in the Greek text but are implied</note> </verse>


book: Luke
content:
<verse num="41">And Peter said, "Lord, are you telling this parable for us, or also for everyone?"</verse>


book: Luke
content:
<verse num="42">And the Lord said, "Who then is the faithful wise manager whom the master will put in charge over his servants to give <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">their</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> food allowance at the right time?</verse>


book: Luke
content:
<verse num="43">Blessed <transChange type="added">is</transChange> that slave whom his master will find so doing <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("comes back") which is understood as temporal</note> comes back.</verse>


book: Luke
content:
<verse num="45">But if that slave should say {to himself},<note>Literally "in his heart"</note> 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk,</verse>


book: Luke
content:
<verse num="46">the master of that slave will come on a day that he does not expect and at an hour that he does not know, and will cut him in two and assign his place with the unbelievers.</verse>


book: Luke
content:
<verse num="47">And that slave who knew the will of his master and did not prepare or do according to his will {will be given a severe beating}.<note>Literally "will be beaten much"</note></verse>


book: Luke
content:
<verse num="48">But the one who did not know and did <transChange type="added">things</transChange> deserving blows {will be given a light beating}.<note>Literally "will be beaten a few times"</note> And from everyone to whom much has been given, much will be demanded, and from him to whom they entrusted much, they will ask him <transChange type="added">for</transChange> even more. </verse>


book: Luke
content:
<verse num="49">"I have come to bring fire on the earth, and how I wish that it had been kindled already!</verse>


book: Luke
content:
<verse num="50">But I have a baptism to be baptized with, and how I am distressed until it is accomplished!</verse>


book: Luke
content:
<verse num="51">Do you think that I have come to grant peace on the earth? No, I tell you, but rather division!</verse>


book: Luke
content:
<verse num="52">For from now on there will be five in one household, divided three against two and two against three.</verse>


book: Luke
content:
<verse num="53">They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law." </verse>


book: Luke
content:
<verse num="54">And he also said to the crowds, "When you see a cloud coming up in the west, you say at once, 'A rainstorm is coming,' and so it happens.</verse>


book: Luke
content:
<verse num="55">And when <transChange type="added">you see</transChange> the south wind blowing, you say, 'There will be burning heat,' and it happens.</verse>


book: Luke
content:
<verse num="56">Hypocrites! You know how to evaluate the appearance of the earth and the sky, but how <transChange type="added">is it</transChange> you do not know how to evaluate this present time? </verse>


book: Luke
content:
<verse num="57">And why do you not also judge for yourselves <transChange type="added">what is</transChange> right?</verse>


book: Luke
content:
<verse num="58">For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.</verse>


book: Luke
content:
<verse num="59">I tell you, you will never get out of there until you have paid back even the last cent!"<note>Literally "lepton," a small copper coin worth 1/128 of a denarius</note> </verse>


book: Luke
content:
<verse num="1">Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.</verse>


book: Luke
content:
<verse num="2">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "Do you think that these Galileans were sinners worse than all the Galileans, because they suffered these <transChange type="added">things</transChange>?</verse>


book: Luke
content:
<verse num="4">Or those eighteen on whom the tower in Siloam fell and killed them--do you think that they were sinners worse than all the people who live in Jerusalem?</verse>


book: Luke
content:
<verse num="6">And he told this parable: "A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find <transChange type="added">any</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="7">So he said to the gardener, 'Behold, {for three years}<note>Literally "three years from which"</note> I have come looking for fruit on this fig tree and did not find <transChange type="added">any</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> Cut it down!<note>Some manuscripts have "Therefore cut it down!"</note> Why should it even exhaust the soil?'</verse>


book: Luke
content:
<verse num="8">But he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="9">And if indeed it produces fruit in the coming <transChange type="added">year</transChange>, <transChange type="added">so much the better</transChange>,<note>*The phrase "<transChange type="added">so much the better</transChange>" is not in the Greek text but is implied</note> but if not, you can cut it down.'" </verse>


book: Luke
content:
<verse num="11">And behold, a woman <transChange type="added">was there</transChange><note>*The phrase "<transChange type="added">was there</transChange>" is not in the Greek text but is supplied in keeping with English style</note> who had a spirit {that had disabled her}<note>Literally "of weakness"</note> <transChange type="added">for</transChange> eighteen years, and she was bent over and not able to straighten herself up completely.<note>Or "at all"</note></verse>


book: Luke
content:
<verse num="12">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw her, Jesus summoned <transChange type="added">her</transChange><note>*Here the direct object is supplied from context in the English translation</note> and said to her, "Woman, you are freed from your disability!"</verse>


book: Luke
content:
<verse num="13">And he placed <transChange type="added">his</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> hands on her, and immediately she straightened up and glorified God.</verse>


book: Luke
content:
<verse num="14">But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to the crowd, "There are six days on which it is necessary to work. Therefore come <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("come") has been translated as a finite verb</note> be healed on them, and not on the day of the Sabbath!"</verse>


book: Luke
content:
<verse num="15">But the Lord answered and said to him, "Hypocrites! Does not each one of you untie his ox or <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> donkey from the feeding trough on the Sabbath and lead <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> away to water <transChange type="added">it</transChange>?<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="16">And this woman, who is a daughter of Abraham, whom Satan bound {eighteen}<note>Literally "ten and eight"</note> long years--is it not necessary that she be released from this bond on the day of the Sabbath?"</verse>


book: Luke
content:
<verse num="17">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("said")</note> he said these <transChange type="added">things</transChange>, all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him. </verse>


book: Luke
content:
<verse num="18">Therefore he said, "What is the kingdom of God like, and to what shall I compare it?</verse>


book: Luke
content:
<verse num="19">It is like a mustard seed that a man took <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches." </verse>


book: Luke
content:
<verse num="21">It is like yeast that a woman took <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> hid in<note>Some manuscripts have "put into"</note> three measures of wheat flour until the whole <transChange type="added">batch</transChange> was leavened." </verse>


book: Luke
content:
<verse num="22">And he was going throughout towns and villages, teaching and making <transChange type="added">his</transChange> journey toward Jerusalem.</verse>


book: Luke
content:
<verse num="23">And someone said to him, "Lord, {are there only}<note>Literally "if"</note> a few who are saved?" And he said to them,</verse>


book: Luke
content:
<verse num="24">"Make every effort to enter through the narrow door, because many, I tell you, will seek to enter and will not be able to,</verse>


book: Luke
content:
<verse num="25">when once the master of the house has gotten up and shut the door, and you begin to stand outside and knock <transChange type="added">on</transChange> the door, saying, 'Lord, open <transChange type="added">the door</transChange><note>*Here the direct object is supplied from context in the English translation</note> for us!' And he will answer <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answer") has been translated as a finite verb</note> say to you, 'I do not know where you are from!'</verse>


book: Luke
content:
<verse num="26">Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets!'</verse>


book: Luke
content:
<verse num="27">And he will reply, saying to you, 'I do not know where you are from! Go away from me, all <transChange type="added">you</transChange> {evildoers}!'<note>Literally "workers of unrighteousness"</note></verse>


book: Luke
content:
<verse num="28">In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside!</verse>


book: Luke
content:
<verse num="29">And they will come from east and west, and from north and south, and will recline at the table in the kingdom of God.</verse>


book: Luke
content:
<verse num="30">And behold, <transChange type="added">some</transChange> are last who will be first, and <transChange type="added">some</transChange> are first who will be last." </verse>


book: Luke
content:
<verse num="31">At <transChange type="added">that</transChange> same hour some Pharisees came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> said to him, "Go out and depart from here, because Herod wants to kill you!"</verse>


book: Luke
content:
<verse num="32">And he said to them, "Go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> tell that fox, 'Behold, I am expelling demons and performing healings today and tomorrow, and on the third <transChange type="added">day</transChange> I will complete <transChange type="added">my work</transChange>.'<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="33">Nevertheless, it is necessary <transChange type="added">for</transChange> me to be on the way today and tomorrow and on the next <transChange type="added">day</transChange>, because it is not possible <transChange type="added">for</transChange> a prophet to perish outside Jerusalem. </verse>


book: Luke
content:
<verse num="34">"Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together {the way}<note>Literally "in the manner in which"</note> a hen <transChange type="added">gathers</transChange><note>*Here the term "<transChange type="added">gathers</transChange>" is not in the Greek text but is implied</note> her own brood under <transChange type="added">her</transChange><note>Literally "the"; the Greek article is used here as a possessive pronoun</note> wings, and you were not willing!</verse>


book: Luke
content:
<verse num="35">Behold, your house has been left to you! And I tell you, you will never see me until <transChange type="added">the time</transChange><note>*The words "<transChange type="added">the time</transChange>" are not in the Greek text but are implied</note> will come when you say, 'Blessed <transChange type="added">is</transChange> the one who comes in the name of the Lord!'"<note>A quotation from Ps 118:26</note> </verse>


book: Luke
content:
<verse num="1">And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal},<note>Literally "bread"</note> they were watching him closely.</verse>


book: Luke
content:
<verse num="3">And Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to the legal experts and Pharisees, saying, "Is it permitted to heal on the Sabbath, or not?"</verse>


book: Luke
content:
<verse num="4">But they remained silent. And he took hold of <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took hold of") has been translated as a finite verb</note> healed him, and sent <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> away.</verse>


book: Luke
content:
<verse num="5">And he said to them, "Who among you, <transChange type="added">if your</transChange><note>*The words "<transChange type="added">if your</transChange>" are not in the Greek text but are implied</note> son or <transChange type="added">your</transChange> ox falls into a well<note>Or "cistern"</note> on the day of the Sabbath, will not immediately pull him out?"</verse>


book: Luke
content:
<verse num="6">And they were not able to make a reply to these <transChange type="added">things</transChange>. </verse>


book: Luke
content:
<verse num="7">Now he told a parable to those who had been invited <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("noticed") which is understood as temporal</note> noticed how they were choosing for themselves the places of honor, saying to them,</verse>


book: Luke
content:
<verse num="8">"When you are invited by someone to a wedding feast,<note>Or perhaps simply "a feast"</note> do not recline at the table in the place of honor, lest <transChange type="added">someone</transChange> more distinguished than you has been invited by him,</verse>


book: Luke
content:
<verse num="9">and the one who invited you {both}<note>Literally "and him"</note> will come <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("will come") has been translated as a finite verb</note> say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.</verse>


book: Luke
content:
<verse num="10">But when you are invited, go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> recline at the table in the last place, so that when the one who invited you comes, he will say to you, 'Friend, move up higher.' Then it will be an honor to you in the presence of all those who are reclining at the table with you.</verse>


book: Luke
content:
<verse num="11">For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." </verse>


book: Luke
content:
<verse num="12">And he also said to the one who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you <transChange type="added">in return</transChange>, and repayment come to you.</verse>


book: Luke
content:
<verse num="13">But whenever you give a banquet, invite the poor, the crippled, the lame, the blind,</verse>


book: Luke
content:
<verse num="14">and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous." </verse>


book: Luke
content:
<verse num="15">Now <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> one of those reclining at the table with <transChange type="added">him</transChange> heard these <transChange type="added">things</transChange>, he said to him, "Blessed <transChange type="added">is</transChange> {everyone who}<note>Literally "whoever"</note> will eat bread in the kingdom of God!"</verse>


book: Luke
content:
<verse num="16">But he said to him, "A certain man was giving a large banquet and invited many.</verse>


book: Luke
content:
<verse num="17">And he sent his slave at the hour of the banquet to say to those who have been invited, 'Come, because now it is ready!'</verse>


book: Luke
content:
<verse num="18">And they all {alike}<note>Literally "by one"</note> began to excuse themselves. The first said to him, 'I have purchased a field, and {I must}<note>Literally "I have necessity"</note> go out to look at it. I ask you, consider me excused.'</verse>


book: Luke
content:
<verse num="19">And another said, 'I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.'</verse>


book: Luke
content:
<verse num="20">And another said, 'I have married a wife, and for this <transChange type="added">reason</transChange> I am not able to come.'</verse>


book: Luke
content:
<verse num="21">And the slave came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> reported these <transChange type="added">things</transChange> to his master. Then the master of the house became angry <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("became angry") has been translated as a finite verb</note> said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!'</verse>


book: Luke
content:
<verse num="22">And the slave said, 'Sir, what you ordered has been done, and there is still room.'</verse>


book: Luke
content:
<verse num="23">And the master said to the slave, 'Go out into the highways and hedges and press <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> to come in, so that my house will be filled!</verse>


book: Luke
content:
<verse num="24">For I say to you that none of those persons who were invited will taste my banquet!'" </verse>


book: Luke
content:
<verse num="25">Now large crowds were going along with him, and he turned around <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("turned around") has been translated as a finite verb</note> said to them,</verse>


book: Luke
content:
<verse num="26">"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, {he cannot be}<note>Literally "he is not able to be"</note> my disciple.</verse>


book: Luke
content:
<verse num="27">Whoever does not carry his own cross and {follow}<note>Literally "come after"</note> me {cannot be}<note>Literally "is not able to be"</note> my disciple.</verse>


book: Luke
content:
<verse num="28">For which of you, wanting to build a tower, does not first sit down <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sit down") has been translated as a finite verb</note> calculate the cost <transChange type="added">to see</transChange> if he has <transChange type="added">enough</transChange><note>*Here the direct object is supplied from context in the English translation</note> {to complete it}?<note>Literally "for completion"</note></verse>


book: Luke
content:
<verse num="29">{Otherwise}<note>Literally "so that lest"</note> <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal genitive absolute participle ("has laid")</note> he has laid the foundation and is not able to finish <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> all who see <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> will begin to ridicule him,</verse>


book: Luke
content:
<verse num="31">Or what king, going out to engage another king in battle, does not sit down first <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sit down") has been translated as a finite verb</note> deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand.</verse>


book: Luke
content:
<verse num="32">But if not, <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("is")</note> <transChange type="added">the other</transChange> is still far away, he sends an ambassador <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("asks") has been translated as a finite verb</note> asks {for terms of}<note>Literally "the things with reference to"</note> peace.</verse>


book: Luke
content:
<verse num="33">In the <transChange type="added">same</transChange> way, therefore, every <transChange type="added">one</transChange> of you who does not renounce all his own possessions {cannot be}<note>Literally "is not able to be"</note> my disciple. </verse>


book: Luke
content:
<verse num="34">"Now salt <transChange type="added">is</transChange> good, but if salt becomes tasteless, with what will it be made salty?</verse>


book: Luke
content:
<verse num="35">It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!" </verse>


book: Luke
content:
<verse num="2">And both the Pharisees and the scribes were complaining, saying, "This man welcomes sinners and eats with them!" </verse>


book: Luke
content:
<verse num="4">"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it?</verse>


book: Luke
content:
<verse num="5">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("has found") which is understood as temporal</note> has found <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> he places <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on his shoulders, rejoicing.</verse>


book: Luke
content:
<verse num="6">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("returns") which is understood as temporal</note> returns to <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> home, he calls together <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> friends and neighbors, saying to them, 'Rejoice with me, because I have found my sheep that was lost!'</verse>


book: Luke
content:
<verse num="7">I tell you that in the <transChange type="added">same</transChange> way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. </verse>


book: Luke
content:
<verse num="8">Or what woman who has ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds <transChange type="added">it</transChange>?<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="9">And <transChange type="added">when she</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("has found") which is understood as temporal</note> has found <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> she calls together <transChange type="added">her</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> friends and neighbors, saying, 'Rejoice with me, because I have found the drachma that I had lost!'</verse>


book: Luke
content:
<verse num="10">In the <transChange type="added">same</transChange> way, I tell you, there is joy in the presence of the angels of God over one sinner who repents." </verse>


book: Luke
content:
<verse num="12">And the younger of them said to <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> father, 'Father, give me the share of the property that is coming to <transChange type="added">me</transChange>.' So he divided <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> assets between them.</verse>


book: Luke
content:
<verse num="13">And after not many days, the younger son gathered everything <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("gathered") has been translated as a finite verb</note> went on a journey to a distant country, and there he squandered his wealth <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the adverbial participle of manner ("living")</note> living wastefully.</verse>


book: Luke
content:
<verse num="14">And <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal genitive absolute participle ("had spent")</note> he had spent everything, there was a severe famine throughout that country, and he began to be in need.</verse>


book: Luke
content:
<verse num="15">And he went <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went") has been translated as a finite verb</note> hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs.</verse>


book: Luke
content:
<verse num="16">And he was longing to fill his stomach with<note>Some manuscripts have "to stuff himself with"</note> the carob pods that the pigs were eating, and no one was giving <transChange type="added">anything</transChange><note>*Here the direct object is supplied from context in the English translation</note> to him. </verse>


book: Luke
content:
<verse num="17">"But <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> came to himself, he said, 'How many of my father's hired workers have an abundance {of food},<note>Literally "of bread"</note> and I am dying here from hunger!</verse>


book: Luke
content:
<verse num="18">I will set out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("set out") has been translated as a finite verb</note> go to my father and will say to him, 'Father, I have sinned against heaven and {in your sight}!<note>Literally "in the sight of you"</note></verse>


book: Luke
content:
<verse num="19">I am no longer worthy to be called your son! Make me like one of your hired workers.'</verse>


book: Luke
content:
<verse num="20">And he set out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("set out") has been translated as a finite verb</note> came to his own father. But <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("away")</note> he was still a long way away, his father saw him and had compassion, and ran {and embraced him}<note>Literally "fell on his neck"</note> and kissed him.</verse>


book: Luke
content:
<verse num="21">And <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> son said to him, 'Father, I have sinned against heaven and {in your sight}!<note>Literally "in the sight of you"</note> I am no longer worthy to be called your son!'</verse>


book: Luke
content:
<verse num="22">But <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> father said to his slaves, 'Quickly bring out the best robe and put <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> on him, and put a ring on his finger<note>Literally "hand," but this is a metonymy of whole ("hand") for part ("finger")</note> and sandals on <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> feet!</verse>


book: Luke
content:
<verse num="23">And bring the fattened calf--kill <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> and let us eat <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("eat") has been translated as a finite verb</note> celebrate,</verse>


book: Luke
content:
<verse num="24">because this son of mine was dead, and is alive again! He was lost and is found!' And they began to celebrate. </verse>


book: Luke
content:
<verse num="25">"Now his older son was in the field, and when he came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> approached the house, he heard music and dancing.</verse>


book: Luke
content:
<verse num="26">And he summoned one of the slaves <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("summoned") has been translated as a finite verb</note> asked what these <transChange type="added">things</transChange> meant.</verse>


book: Luke
content:
<verse num="27">And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.'</verse>


book: Luke
content:
<verse num="28">But he became angry and did not want to go in. So his father came out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came out") has been translated as a finite verb</note> began to implore<note>*The imperfect tense has been translated as ingressive here ("began to implore")</note> him.</verse>


book: Luke
content:
<verse num="29">But he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to his father, 'Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends!</verse>


book: Luke
content:
<verse num="30">But when this son of yours returned--who has consumed your assets with prostitutes--you killed the fattened calf for him!'</verse>


book: Luke
content:
<verse num="31">But he said to him, 'Child, you are always with me, and {everything I have belongs to you}.<note>Literally "all my <transChange type="added">things</transChange> are yours"</note></verse>


book: Luke
content:
<verse num="32">But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!'" </verse>


book: Luke
content:
<verse num="1">And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions.</verse>


book: Luke
content:
<verse num="2">And he summoned him <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("summoned") has been translated as a finite verb</note> said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.'</verse>


book: Luke
content:
<verse num="3">And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg.</verse>


book: Luke
content:
<verse num="4">I know what I should do, so that when I am removed from the management they will welcome me into their homes!'</verse>


book: Luke
content:
<verse num="5">And he summoned each one of his own master's debtors <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("summoned") has been translated as a finite verb</note> said to the first, 'How much do you owe my master?'</verse>


book: Luke
content:
<verse num="6">And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("sit down") has been translated as a finite verb</note> write fifty.'</verse>


book: Luke
content:
<verse num="7">Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your promissory note and write eighty.'</verse>


book: Luke
content:
<verse num="8">And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.<note>Or "kind"</note></verse>


book: Luke
content:
<verse num="9">And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings. </verse>


book: Luke
content:
<verse num="10">"The one who <transChange type="added">is</transChange> faithful in very little is also faithful in much, and the one who <transChange type="added">is</transChange> dishonest in very little is also dishonest in much.</verse>


book: Luke
content:
<verse num="11">If then you have not been faithful with unrighteous wealth, who will entrust to you the true <transChange type="added">riches</transChange>?<note>*The word "<transChange type="added">riches</transChange>" is not in the Greek text but is implied</note></verse>


book: Luke
content:
<verse num="12">And if you have not been faithful with what belongs to another, who will give you your own?</verse>


book: Luke
content:
<verse num="13">No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money." </verse>


book: Luke
content:
<verse num="14">Now the Pharisees, who were lovers of money, heard all these <transChange type="added">things</transChange>, and they ridiculed him.</verse>


book: Luke
content:
<verse num="15">And he said to them, "You are the ones who justify themselves in the sight of men, but God knows your hearts! For <transChange type="added">what is</transChange> <transChange type="added">considered</transChange> exalted among men <transChange type="added">is</transChange> an abomination in the sight of God. </verse>


book: Luke
content:
<verse num="16">"The law and the prophets <transChange type="added">were</transChange> until John; from that time <transChange type="added">on</transChange> the kingdom of God has been proclaimed, and everyone is urgently pressed<note>The verb is translated here as a passive; some English versions translate the verb as active ("forces <transChange type="added">their way</transChange> into it")</note> into it.</verse>


book: Luke
content:
<verse num="17">But it is easier <transChange type="added">for</transChange> heaven and earth to pass away than <transChange type="added">for</transChange> one stroke of a letter of the law to become invalid. </verse>


book: Luke
content:
<verse num="18">"Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from <transChange type="added">her</transChange> husband commits adultery. </verse>


book: Luke
content:
<verse num="19">"Now a certain man was rich, and dressed <transChange type="added">in</transChange> purple cloth and fine linen, feasting sumptuously every day.</verse>


book: Luke
content:
<verse num="20">And a certain poor man {named}<note>Literally "by name"</note> Lazarus, covered with sores, lay at his gate,</verse>


book: Luke
content:
<verse num="21">and was longing to be filled with what fell from the table of the rich man. But even the dogs came <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came") has been translated as a finite verb</note> licked his sores.</verse>


book: Luke
content:
<verse num="22">Now it happened that the poor man died, and he was carried away by the angels to {Abraham's side}.<note>Literally "the bosom of Abraham"</note> And the rich man also died and was buried.</verse>


book: Luke
content:
<verse num="23">And in Hades he lifted up his eyes <transChange type="added">as he</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("was") which is understood as temporal</note> was in torment <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("lifted up") has been translated as a finite verb</note> saw Abraham from a distance, and Lazarus {at his side}.<note>Literally "in his bosom"</note></verse>


book: Luke
content:
<verse num="24">And he called out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("called out") has been translated as a finite verb</note> said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!'</verse>


book: Luke
content:
<verse num="25">But Abraham said, 'Child, remember that you received your good <transChange type="added">things</transChange> during your life, and Lazarus likewise bad <transChange type="added">things</transChange>. But now he is comforted here, but you are suffering pain.</verse>


book: Luke
content:
<verse num="26">And in <transChange type="added">addition to</transChange> all these <transChange type="added">things</transChange>, a great chasm has been established between us and you, so that those who want to cross over from here to you are not able <transChange type="added">to do so</transChange>,<note>*The words "to do so" are not in the Greek text but are implied</note> nor can they cross over from there to us.'</verse>


book: Luke
content:
<verse num="27">So he said, 'Then I ask you, father, that you send him to my father's house,</verse>


book: Luke
content:
<verse num="28">for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!'</verse>


book: Luke
content:
<verse num="29">But Abraham said, 'They have Moses and the prophets; they must listen to them.'</verse>


book: Luke
content:
<verse num="30">And he said, 'No, father Abraham, but if someone from the dead goes to them, they will repent!'</verse>


book: Luke
content:
<verse num="31">But he said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.'" </verse>


book: Luke
content:
<verse num="1">And he said to his disciples, "It is impossible for causes for stumbling not to come, but woe <transChange type="added">to him</transChange> through whom they come!</verse>


book: Luke
content:
<verse num="2">It would be better for him if {a millstone}<note>Literally "a stone belonging to a mill"</note> is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin. </verse>


book: Luke
content:
<verse num="3">"Be concerned about yourselves! If your brother sins, rebuke him, and if he repents, forgive him.</verse>


book: Luke
content:
<verse num="4">And if he sins against you seven times in a day, and seven times he returns to you saying, 'I repent,' you must forgive him." </verse>


book: Luke
content:
<verse num="6">So the Lord said, "If you have faith like a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. </verse>


book: Luke
content:
<verse num="7">"And which of you who has a slave plowing or shepherding <transChange type="added">sheep</transChange><note>*Here the direct object is supplied from context in the English translation</note> who comes in from the field will say to him, 'Come here at once <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("come here") has been translated as a finite verb</note> recline at the table'?</verse>


book: Luke
content:
<verse num="8">Will he not rather say to him, 'Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these <transChange type="added">things</transChange> you will eat and drink.'</verse>


book: Luke
content:
<verse num="9">He will not {be grateful}<note>Literally "have gratitude"</note> to the slave because he did what was ordered, <transChange type="added">will he</transChange>?<note>*The negative construction in Greek anticipates a negative answer here, indicated by "<transChange type="added">will he</transChange>"</note></verse>


book: Luke
content:
<verse num="10">Thus you also, when you have done all the {things you were ordered to do},<note>Literally "things that were ordered to you"</note> say, 'We are unworthy slaves; we have done what we were obligated to do.'" </verse>


book: Luke
content:
<verse num="11">And it happened that while traveling toward Jerusalem, he was passing through {the region between}<note>Literally "through the midst"</note> Samaria and Galilee.</verse>


book: Luke
content:
<verse num="12">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was entering")</note> he was entering into a certain village, ten men met <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note><note>Some manuscripts explicitly state "him"</note>--lepers, who stood at a distance.</verse>


book: Luke
content:
<verse num="13">And they raised <transChange type="added">their</transChange> voices, saying, "Jesus, Master, have mercy on us!"</verse>


book: Luke
content:
<verse num="14">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> he said to them, "Go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> show yourselves to the priests." And it happened that as they were going, they were cleansed.</verse>


book: Luke
content:
<verse num="15">But one of them, <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw that he was healed, turned back, praising God with a loud voice.</verse>


book: Luke
content:
<verse num="16">And he fell on <transChange type="added">his</transChange> face at his feet, giving thanks to him. And he was a Samaritan.</verse>


book: Luke
content:
<verse num="17">So Jesus answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "Were not ten cleansed? And where <transChange type="added">are</transChange> the nine?</verse>


book: Luke
content:
<verse num="18">Was no one found to turn back <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("turn back") has been translated as an infinitive</note> give praise to God except this foreigner?"</verse>


book: Luke
content:
<verse num="19">And he said to him, "Get up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("get up") has been translated as a finite verb</note> go your way. Your faith has saved you." </verse>


book: Luke
content:
<verse num="20">Now <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("was asked") which is understood as temporal</note> was asked by the Pharisees when the kingdom of God would come, he answered them and said, "The kingdom of God does not come with {things that can be observed},<note>Literally "observation"</note></verse>


book: Luke
content:
<verse num="21">nor will they say, 'Behold, here <transChange type="added">it is</transChange>!' or 'There!' For behold, the kingdom of God is in your midst." </verse>


book: Luke
content:
<verse num="22">And he said to the disciples, "Days will come when you will desire to see one of the days of the Son of Man, and you will not see <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="23">And they will say to you, 'Behold, there!' 'Behold, here!'<note>Some manuscripts have " 'Behold, there!' or 'Behold, here!'"</note> Do not go out or run after <transChange type="added">them</transChange>!<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="24">For just as the lightning shines forth, flashing from <transChange type="added">one place</transChange> under heaven to <transChange type="added">another place</transChange> under heaven, so the Son of Man will be in his day.</verse>


book: Luke
content:
<verse num="25">But first it is necessary <transChange type="added">for</transChange> him to suffer many <transChange type="added">things</transChange>, and to be rejected by this generation.</verse>


book: Luke
content:
<verse num="26">And just as it was in the days of Noah, so also it will be in the days of the Son of Man--</verse>


book: Luke
content:
<verse num="27">they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed <transChange type="added">them</transChange> all.</verse>


book: Luke
content:
<verse num="28">Likewise, just as it was in the days of Lot--they were eating, they were drinking, they were buying, they were selling, they were planting, they were building.</verse>


book: Luke
content:
<verse num="29">But on the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed <transChange type="added">them</transChange> all.</verse>


book: Luke
content:
<verse num="30">It will be {just the same}<note>Literally "according to the same"</note> on the day that the Son of Man is revealed.</verse>


book: Luke
content:
<verse num="31">On that day, whoever is on the housetop and his goods <transChange type="added">are</transChange> in the house must not come down to take them away. And likewise the one who <transChange type="added">is</transChange> in the field must not turn back</verse>


book: Luke
content:
<verse num="33">Whoever seeks to preserve his life will lose it, but whoever loses <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> will keep it.</verse>


book: Luke
content:
<verse num="34">I tell you that in that night there will be two in one bed; one will be taken and the other will be left.</verse>


book: Luke
content:
<verse num="35">There will be two <transChange type="added">women</transChange><note>*Here "<transChange type="added">women</transChange>" is supplied because the form ("two") is feminine gender in Greek</note> grinding at the same <transChange type="added">place</transChange>; one will be taken and the other will be left."<note>A few manuscripts add v. 36 (with some variations): "There will be two in the field; one will be taken and the other will be left."</note> </verse>


book: Luke
content:
<verse num="37">And they answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to him, "Where, Lord?" So he said to them, "Where the dead body <transChange type="added">is</transChange>, there also the vultures will be gathered." </verse>


book: Luke
content:
<verse num="1">And he told them a parable to <transChange type="added">show that</transChange> they must always pray and not be discouraged,</verse>


book: Luke
content:
<verse num="2">saying, "There was a certain judge in a certain town who did not fear God and did not respect people.</verse>


book: Luke
content:
<verse num="3">And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!'</verse>


book: Luke
content:
<verse num="4">And he was not willing for a time, but after these <transChange type="added">things</transChange> he said to himself, 'Even if I do not fear God or respect people,</verse>


book: Luke
content:
<verse num="5">yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end <transChange type="added">by her</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("coming back") which is understood as means</note> coming back!'"</verse>


book: Luke
content:
<verse num="7">And will not God surely {see to it that justice is done}<note>Literally "carry out the giving of justice"</note> to his chosen ones who cry out to him day and night, and will he delay toward them?</verse>


book: Luke
content:
<verse num="8">I tell you that {he will see to it that justice is done}<note>Literally "he will carry out the giving of justice"</note> for them soon! Nevertheless, <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("comes") which is understood as temporal</note> the Son of Man comes, then will he find faith on earth?" </verse>


book: Luke
content:
<verse num="9">And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}:<note>Literally "the rest"</note></verse>


book: Luke
content:
<verse num="10">"Two men went up to the temple to pray, one a Pharisee and the other a tax collector.</verse>


book: Luke
content:
<verse num="11">The Pharisee stood <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stood") has been translated as a finite verb</note> prayed these <transChange type="added">things</transChange> with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous <transChange type="added">people</transChange>, adulterers, or even like this tax collector!</verse>


book: Luke
content:
<verse num="13">But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!'</verse>


book: Luke
content:
<verse num="14">I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted." </verse>


book: Luke
content:
<verse num="15">Now they were bringing even <transChange type="added">their</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> babies to him so that he could touch them. But <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the disciples saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they rebuked them.</verse>


book: Luke
content:
<verse num="16">But Jesus called them to himself, saying, "Allow the children to come to me, and do not forbid them, {for to such belongs}<note>Literally "for of such is"</note> the kingdom of God.</verse>


book: Luke
content:
<verse num="17">Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it." </verse>


book: Luke
content:
<verse num="18">And a certain ruler asked him, saying, "Good Teacher, <transChange type="added">by</transChange><note>*Here "<transChange type="added">by</transChange>" is supplied as a component of the participle ("doing") which is understood as means</note> doing what will I inherit eternal life?"</verse>


book: Luke
content:
<verse num="19">And Jesus said to him, "Why do you call me good? No one <transChange type="added">is</transChange> good except God alone.</verse>


book: Luke
content:
<verse num="20">You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'"<note>A quotation from Exod 20:12-16; Deut 5:16-20</note></verse>


book: Luke
content:
<verse num="21">And he said, "All these I have observed from my<note>Some manuscripts omit "my"</note> youth."</verse>


book: Luke
content:
<verse num="22">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> Jesus said to him, "{You still lack one thing}:<note>Literally "one still lacking to you"</note> Sell all that you have, and distribute <transChange type="added">the proceeds</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the poor--and you will have treasure in heaven--and come, follow me."</verse>


book: Luke
content:
<verse num="23">But <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard these <transChange type="added">things</transChange> he became very sad, because he was extremely wealthy. </verse>


book: Luke
content:
<verse num="24">And Jesus took notice of him<note>Some manuscripts add "becoming very sad"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took notice of") has been translated as a finite verb</note> said, "How {difficult it is for}<note>Literally "with difficulty"</note> those who possess wealth to enter into the kingdom of God!</verse>


book: Luke
content:
<verse num="25">For it is easier <transChange type="added">for</transChange> a camel to go through the eye of a needle than <transChange type="added">for</transChange> a rich person to enter into the kingdom of God.</verse>


book: Luke
content:
<verse num="26">So those who heard <transChange type="added">this</transChange><note>*Here the direct object is supplied from context in the English translation</note> said, "And who can be saved?"</verse>


book: Luke
content:
<verse num="27">But he said, "<transChange type="added">What is</transChange> impossible with men is possible with God." </verse>


book: Luke
content:
<verse num="28">And Peter said, "Behold, we have left {all that is ours}<note>Literally "our own"</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("have left") has been translated as a finite verb</note> followed you."</verse>


book: Luke
content:
<verse num="29">And he said to them, "Truly I say to you that there is no one who has left house or wife or brothers or parents or children on account of the kingdom of God,</verse>


book: Luke
content:
<verse num="30">who will not receive many times more in this time and in the age to come, eternal life." </verse>


book: Luke
content:
<verse num="31">And taking aside the twelve, he said to them, "Behold, we are going up to Jerusalem, and all the things that are written by the prophets with reference to the Son of Man will be accomplished.</verse>


book: Luke
content:
<verse num="32">For he will be handed over to the Gentiles and will be mocked and mistreated and spit on,</verse>


book: Luke
content:
<verse num="33">and <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("flogging") which is understood as temporal</note> flogging <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> they will kill him, and on the third day he will rise."</verse>


book: Luke
content:
<verse num="34">And they understood none of these <transChange type="added">things</transChange>, and this saying was concealed from them, and they did not comprehend the things that were said. </verse>


book: Luke
content:
<verse num="35">Now it happened that as he drew near to Jericho, a certain blind man was sitting on the side of the road begging.</verse>


book: Luke
content:
<verse num="36">And <transChange type="added">when he</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard a crowd going by, he inquired what this meant.</verse>


book: Luke
content:
<verse num="39">And those who were in front rebuked him, that he should be silent, but he cried out {even more loudly},<note>Literally "by much more"</note> "Son of David, have mercy on me!"</verse>


book: Luke
content:
<verse num="40">So Jesus stopped <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stopped") has been translated as a finite verb</note> ordered him to be brought to him. And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("approached")</note> he approached, he asked him,</verse>


book: Luke
content:
<verse num="41">"What do you want me to do for you?" And he said, "Lord, that I may regain <transChange type="added">my</transChange> sight.</verse>


book: Luke
content:
<verse num="42">And Jesus said to him, "Regain <transChange type="added">your</transChange> sight! Your faith has saved you."</verse>


book: Luke
content:
<verse num="43">And immediately he regained <transChange type="added">his</transChange> sight and began to follow<note>*The imperfect tense has been translated as ingressive here ("began to follow")</note> him, glorifying God. And all the people, <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> gave praise to God. </verse>


book: Luke
content:
<verse num="1">And he entered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("entered") has been translated as a finite verb</note> traveled through Jericho.</verse>


book: Luke
content:
<verse num="2">And {there was}<note>Literally "behold"</note> a man {named}<note>Literally "called by name"</note> Zacchaeus, and he was a chief tax collector, and he <transChange type="added">was</transChange> rich.</verse>


book: Luke
content:
<verse num="3">And he was seeking to see Jesus--who he was--and he was not able to as a result of the crowd, because he was short in stature.</verse>


book: Luke
content:
<verse num="4">And he ran on ahead <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("ran on") has been translated as a finite verb</note> climbed up into a sycamore tree so that he could see him, because he was going to go through <transChange type="added">that way</transChange>.</verse>


book: Luke
content:
<verse num="5">And when he came to the place, Jesus looked up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked up") has been translated as a finite verb</note> said to him, "Zacchaeus, come down quickly, because it is necessary <transChange type="added">for</transChange> me to stay at your house today!"</verse>


book: Luke
content:
<verse num="7">And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> saw <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they all began to complain,<note>*The imperfect tense has been translated as ingressive here ("began to complain")</note> saying, "He has gone in to find lodging with a man who is a sinner!"</verse>


book: Luke
content:
<verse num="8">And Zacchaeus stopped <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("stopped") has been translated as a finite verb</note> said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> back four times <transChange type="added">as much</transChange>!"</verse>


book: Luke
content:
<verse num="9">And Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham.</verse>


book: Luke
content:
<verse num="11">Now <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were listening to")</note> they were listening to these <transChange type="added">things</transChange>, he went on <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went on") has been translated as a finite verb</note> told a parable, because he was near Jerusalem and they thought that the kingdom of God was going to appear immediately.</verse>


book: Luke
content:
<verse num="12">Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return.</verse>


book: Luke
content:
<verse num="13">And summoning ten of his own slaves, he gave them ten minas<note>A Greek monetary unit equal to 100 drachmas</note> and said to them, 'Do business {until I come back}.'<note>Literally "in which <transChange type="added">time</transChange> I am coming back"</note></verse>


book: Luke
content:
<verse num="14">But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!'</verse>


book: Luke
content:
<verse num="15">And it happened that when he returned <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("receiving") which is understood as temporal</note> receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading.</verse>


book: Luke
content:
<verse num="17">And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority}<note>Literally "be having authority"</note> over ten cities.'</verse>


book: Luke
content:
<verse num="20">And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth.</verse>


book: Luke
content:
<verse num="21">For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!'</verse>


book: Luke
content:
<verse num="22">He said to him, '{By your own words}<note>Literally "from your <transChange type="added">own</transChange> mouth"</note> I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow.</verse>


book: Luke
content:
<verse num="23">And why did you not give my money to the bank, and I, <transChange type="added">when I</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("returned") which is understood as temporal</note> returned, would have collected it with interest?'</verse>


book: Luke
content:
<verse num="24">And to the bystanders he said, 'Take away from him the mina and give <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to the one who has the ten minas!'</verse>


book: Luke
content:
<verse num="26">'I tell you that to everyone who has, <transChange type="added">more</transChange> will be given. But from the one who does not have, even what he has will be taken away.</verse>


book: Luke
content:
<verse num="27">But these enemies of mine who did not want me to be king over them--bring <transChange type="added">them</transChange><note>*Here the direct object is supplied from context in the English translation</note> here and slaughter them <transChange type="added">in</transChange> my presence!'" </verse>


book: Luke
content:
<verse num="28">And <transChange type="added">after he</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("had said") which is understood as temporal</note> had said these <transChange type="added">things</transChange>, he traveled on ahead, going up to Jerusalem.</verse>


book: Luke
content:
<verse num="29">And it happened that when he drew near to Bethphage and Bethany, to the hill<note>Or "mountain"</note> called <transChange type="added">the Mount</transChange> of Olives, he sent two of the disciples,</verse>


book: Luke
content:
<verse num="30">saying, 'Go into the village in front of <transChange type="added">you</transChange>, in which <transChange type="added">as you</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the participle ("enter") which is understood as temporal</note> enter you will find a colt tied, on which {no person has ever}<note>Literally "no one of men ever"</note> sat, and untie it <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("untie") has been translated as a finite verb</note> bring <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="31">And if anyone asks you, 'Why are you untying <transChange type="added">it</transChange>?'<note>*Here the direct object is supplied from context in the English translation</note> you will say this: 'The Lord has need of it.'"</verse>


book: Luke
content:
<verse num="32">So those who were sent went <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went") has been translated as a finite verb</note> found <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> just as he had told them.</verse>


book: Luke
content:
<verse num="33">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("were untying")</note> they were untying the colt, its owners said to them, 'Why are you untying the colt?'</verse>


book: Luke
content:
<verse num="35">And they brought it to Jesus, and throwing their cloaks on the colt, they put Jesus <transChange type="added">on it</transChange>.</verse>


book: Luke
content:
<verse num="36">And <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was going along")</note> he was going along, they were spreading out their cloaks on the road.</verse>


book: Luke
content:
<verse num="37">Now <transChange type="added">as</transChange><note>*Here "<transChange type="added">as</transChange>" is supplied as a component of the temporal genitive absolute participle ("was drawing near")</note> he was drawing near by this time to the descent from the Mount of Olives, the whole crowd of the disciples began rejoicing to praise God with a loud voice for all the miracles that they had seen,</verse>


book: Luke
content:
<verse num="39">And some of the Pharisees from the crowd said to him, "Teacher, rebuke your disciples!"</verse>


book: Luke
content:
<verse num="40">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "I tell you that<note>Some manuscripts omit "that"</note> if these keep silent, the stones will cry out!" </verse>


book: Luke
content:
<verse num="41">And when he approached <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("approached") has been translated as a finite verb</note> saw the city, he wept over it,</verse>


book: Luke
content:
<verse num="42">saying, "If you had known on this day--even you--the things <transChange type="added">that make</transChange> for peace! But now they are hidden from your eyes.</verse>


book: Luke
content:
<verse num="43">For days will come upon you and your enemies will put up an embankment<note>Or "a palisade" (the term can refer to either a wooden or an earthen barricade)</note> against you, and will surround you and press you hard from all directions.</verse>


book: Luke
content:
<verse num="44">And they will raze you to the ground, <transChange type="added">you</transChange> and your children within you, and will not leave a stone upon a stone within you, {because}<note>Literally "in return for which"</note> you did not recognize the time of your visitation." </verse>


book: Luke
content:
<verse num="45">And he entered into the temple <transChange type="added">courts</transChange><note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("entered") has been translated as a finite verb</note> began to drive out those who were selling,</verse>


book: Luke
content:
<verse num="46">saying to them, "It is written, 'And my house will be a house of prayer,'<note>A quotation from Isa 56:7</note> but you have made it a cave of robbers!" </verse>


book: Luke
content:
<verse num="47">And he was teaching every day in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> and the chief priests and the scribes and the most prominent men of the people were seeking to destroy him.</verse>


book: Luke
content:
<verse num="48">And they did not find anything they could do, because all the people were paying close attention to <transChange type="added">what</transChange> they were hearing from him. </verse>


book: Luke
content:
<verse num="1">And it happened that on one of the days <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("was teaching")</note> he was teaching the people in the temple <transChange type="added">courts</transChange><note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> and proclaiming the gospel, the chief priests and the scribes approached together with the elders</verse>


book: Luke
content:
<verse num="2">and said, saying to him, "Tell us, by what authority you are doing these <transChange type="added">things</transChange>, or who is the one who gave you this authority?</verse>


book: Luke
content:
<verse num="3">And he answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said to them, "I also will ask you a question, and you tell me:</verse>


book: Luke
content:
<verse num="4">The baptism of John--was <transChange type="added">it</transChange> from heaven or from men?</verse>


book: Luke
content:
<verse num="5">And they discussed <transChange type="added">this</transChange><note>*Here the direct object is supplied from context in the English translation</note> with one another, saying, "If we say 'From heaven,' he will say, 'Why did you not believe him?'</verse>


book: Luke
content:
<verse num="6">But if we say, 'From men,' all the people will stone us to death, because they are convinced <transChange type="added">that</transChange> John was a prophet."</verse>


book: Luke
content:
<verse num="7">And they replied <transChange type="added">that they</transChange> did not know where <transChange type="added">it was</transChange> from.</verse>


book: Luke
content:
<verse num="8">And Jesus said to them, "Neither will I tell you by what authority I am doing these <transChange type="added">things</transChange>." </verse>


book: Luke
content:
<verse num="9">And he began to tell the people this parable: "A man<note>Some manuscripts have "A certain man"</note> planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time.</verse>


book: Luke
content:
<verse num="10">And at the proper time he sent a slave to the tenant farmers, so that they would give him <transChange type="added">some</transChange> of the fruit of the vineyard. But the tenant farmers sent him away empty-handed <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the participle ("beating") which is understood as temporal</note> beating <transChange type="added">him</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="11">And he proceeded to send another slave, but they beat and dishonored that one also, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the two previous participles ("beat" and "dishonored") have been translated as finite verbs</note> sent <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> away empty-handed.</verse>


book: Luke
content:
<verse num="12">And he proceeded to send a third, but they wounded <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("wounded") has been translated as a finite verb</note> threw out this one also.</verse>


book: Luke
content:
<verse num="13">So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.'</verse>


book: Luke
content:
<verse num="14">But <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("saw") which is understood as temporal</note> the tenant farmers saw him, they began to reason<note>*The imperfect tense has been translated as ingressive here ("began to reason")</note> with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!'</verse>


book: Luke
content:
<verse num="15">And they threw him out of the vineyard <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("threw") has been translated as a finite verb</note> killed <transChange type="added">him</transChange>.<note>*Here the direct object is supplied from context in the English translation</note> What then will the owner of the vineyard do to them?</verse>


book: Luke
content:
<verse num="16">He will come and destroy those tenant farmers and give the vineyard to others." And <transChange type="added">when they</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("heard") which is understood as temporal</note> heard <transChange type="added">this</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> they said, "<transChange type="added">May this</transChange> never happen!"</verse>


book: Luke
content:
<verse num="17">But he looked intently at them <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked intently at") has been translated as a finite verb</note> said, "What then is this that is written: </verse>


book: Luke
content:
<verse num="18">Everyone who falls on that stone will be broken to pieces, and <transChange type="added">the one</transChange> on whom it falls--it will crush him!"</verse>


book: Luke
content:
<verse num="19">And the scribes and the chief priests sought to lay <transChange type="added">their</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> hands on him at <transChange type="added">that</transChange> same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them. </verse>


book: Luke
content:
<verse num="20">And they watched <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> closely <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("watched closely") has been translated as a finite verb</note> sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor.</verse>


book: Luke
content:
<verse num="21">And they asked him, saying, "Teacher, we know that you speak and teach rightly, and do not {show partiality},<note>Literally "receive face"</note> but teach the way of God in truth.</verse>


book: Luke
content:
<verse num="22">Is it permitted <transChange type="added">for</transChange> us to pay taxes<note>Or "the tribute tax"</note> to Caesar or not?"</verse>


book: Luke
content:
<verse num="24">"Show me a denarius! Whose image and inscription does it have?" And they answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said,<note>Some manuscripts have "And they said"</note> "Caesar's."</verse>


book: Luke
content:
<verse num="25">So he said to them, "Well then, give to Caesar the things of Caesar, and to God the things of God!"</verse>


book: Luke
content:
<verse num="26">And they were not able to catch <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note><note>Some manuscripts explicitly state "him"</note> in a statement in the sight of the people, and astonished at his answer, they became silent. </verse>


book: Luke
content:
<verse num="27">Now some of the Sadducees--who deny {that there is a resurrection}<note>Literally "resurrection not to exist"</note>--came up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("came up") has been translated as a finite verb</note> asked him,</verse>


book: Luke
content:
<verse num="28">saying, "Teacher, Moses wrote for us if someone's brother dies having a wife, and this man is childless, that his brother should take the wife and {father}<note>Literally "raise up"</note> descendants for his brother.</verse>


book: Luke
content:
<verse num="29">Now there were seven brothers, and the first took a wife <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> died childless,</verse>


book: Luke
content:
<verse num="31">and the third took her, and likewise also the seven did not leave children and died.</verse>


book: Luke
content:
<verse num="33">Therefore in the resurrection, the woman--whose wife will she be? For the seven had her <transChange type="added">as</transChange> wife."</verse>


book: Luke
content:
<verse num="34">And Jesus said to them, "The sons of this age marry and are given in marriage,</verse>


book: Luke
content:
<verse num="35">but those who are considered worthy to attain to that age and <transChange type="added">to</transChange> the resurrection from the dead neither marry nor are given in marriage,</verse>


book: Luke
content:
<verse num="36">for they are not even able to die any longer, because they are like the angels and are sons of God, <transChange type="added">because they</transChange><note>*Here "<transChange type="added">because</transChange>" is supplied as a component of the participle ("are") which is understood as causal</note> are sons of the resurrection.</verse>


book: Luke
content:
<verse num="37">But that the dead are raised, even Moses revealed in <transChange type="added">the passage about</transChange><note>*The words "<transChange type="added">the passage about</transChange>" are not in the Greek text but are implied; here a common form of rabbinic citation is being used to refer to an Old Testament passage</note> the bush, when he calls the Lord the God of Abraham and <transChange type="added">the</transChange> God of Isaac and <transChange type="added">the</transChange> God of Jacob.</verse>


book: Luke
content:
<verse num="39">And some of the scribes answered <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("answered") has been translated as a finite verb</note> said, "Teacher, you have spoken well."</verse>


book: Luke
content:
<verse num="41">But he said to them, "In what sense do they say <transChange type="added">that</transChange> the Christ is David's son?</verse>


book: Luke
content:
<verse num="43">until I make your enemies a footstool for your feet." '<note>A quotation from Ps 110:1</note></verse>


book: Luke
content:
<verse num="45">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were listening")</note> all the people were listening, he said to the disciples,<note>Some manuscripts have "to his disciples"</note></verse>


book: Luke
content:
<verse num="46">"Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,</verse>


book: Luke
content:
<verse num="47">who devour the houses of widows and pray lengthy <transChange type="added">prayers</transChange> for the sake of appearance. These will receive more severe condemnation!" </verse>


book: Luke
content:
<verse num="1">And he looked up <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("looked up") has been translated as a finite verb</note> saw the rich putting their gifts into the contribution box,</verse>


book: Luke
content:
<verse num="2">and he saw a certain poor widow putting in there two small copper coins.<note>This coin was the lepton, worth 1/128 of a denarius</note></verse>


book: Luke
content:
<verse num="3">And he said, "Truly I say to you that this poor widow put in more than all <transChange type="added">of them</transChange>.</verse>


book: Luke
content:
<verse num="4">For these all put <transChange type="added">gifts</transChange><note>*Here the direct object is supplied from context in the English translation</note> into the offering out of their abundance, but this <transChange type="added">woman</transChange> out of her poverty put in all the means of subsistence that she had." </verse>


book: Luke
content:
<verse num="5">And <transChange type="added">while</transChange><note>*Here "<transChange type="added">while</transChange>" is supplied as a component of the temporal genitive absolute participle ("were speaking")</note> some were speaking about the temple, that it was adorned with precious stones and votive offerings, he said,</verse>


book: Luke
content:
<verse num="6">"<transChange type="added">As for</transChange> these <transChange type="added">things</transChange> that you see--days will come in which not <transChange type="added">one</transChange> stone will be left on <transChange type="added">another</transChange> stone that will not be thrown down!" </verse>


book: Luke
content:
<verse num="7">And they asked him, saying, "Teacher, when therefore will these <transChange type="added">things</transChange> happen, and what <transChange type="added">will be</transChange> the sign when these <transChange type="added">things</transChange> are about to take place?"</verse>


book: Luke
content:
<verse num="8">And he said, Watch out that you are not deceived! For many will come in my name, saying, 'I am <transChange type="added">he</transChange>,' and 'The time is near!' Do not go after them!</verse>


book: Luke
content:
<verse num="9">And when you hear about wars and insurrections, do not be terrified, for these <transChange type="added">things</transChange> must happen first, but the end <transChange type="added">will</transChange> not <transChange type="added">be</transChange> at once."</verse>


book: Luke
content:
<verse num="10">Then he said to them, "nation will rise up against nation and kingdom against kingdom.</verse>


book: Luke
content:
<verse num="11">There will be great earthquakes and famines and plagues in <transChange type="added">various</transChange> places. There will be terrible sights and great signs from heaven. </verse>


book: Luke
content:
<verse num="12">"But before all these <transChange type="added">things</transChange>, they will lay their hands on you and will persecute <transChange type="added">you</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> handing <transChange type="added">you</transChange><note>*Here the direct object is supplied from context in the English translation</note> over to the synagogues and prisons. You will be brought before<note>*Here the participle ("be brought before") is translated as a finite verb because of English style</note> kings and governors because of my name.</verse>


book: Luke
content:
<verse num="13">This will turn out to you for a <transChange type="added">time of</transChange> witness.</verse>


book: Luke
content:
<verse num="14">{Therefore make up your minds}<note>Literally "therefore place in your hearts"</note> not to prepare in advance to speak in your own defense,</verse>


book: Luke
content:
<verse num="15">for I will give you a mouth and wisdom that all your opponents will not be able to resist or contradict.</verse>


book: Luke
content:
<verse num="16">And you will be handed over even by parents and brothers and relatives and friends, and they will put to death <transChange type="added">some</transChange> of you.</verse>


book: Luke
content:
<verse num="20">"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.</verse>


book: Luke
content:
<verse num="21">Then those in Judea must flee to the mountains, and those {inside it}<note>Literally "in the midst of it"</note> must depart, and those in the fields must not enter into it,</verse>


book: Luke
content:
<verse num="22">because these are days of vengeance, <transChange type="added">so that</transChange> all the things that are written can be fulfilled.</verse>


book: Luke
content:
<verse num="23">Woe to those {who are pregnant}<note>Literally "who have in the womb"</note> and to those who are nursing <transChange type="added">their babies</transChange><note>*The words "<transChange type="added">their babies</transChange>" are not in the Greek text but are supplied as a necessary clarification</note> in those days! For there will be great distress on the earth and wrath against this people,</verse>


book: Luke
content:
<verse num="24">and they will fall by the edge of the sword, and will be led captive into all the nations,<note>The same Greek word, occurring three times in this verse, can be translated "nations" or "Gentiles" depending on the context</note> and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. </verse>


book: Luke
content:
<verse num="25">"And there will be signs in the sun and moon and stars, and on the earth distress of nations in perplexity from the noise of the sea and <transChange type="added">its</transChange> surging,</verse>


book: Luke
content:
<verse num="26">people fainting from fear and expectation of what is coming on the inhabited earth, for the powers of the heavens will be shaken.<note>An allusion to Isa 34:4</note></verse>


book: Luke
content:
<verse num="27">And then they will see the Son of Man arriving in a cloud<note>An allusion to Dan 7:13</note> with power and great glory.</verse>


book: Luke
content:
<verse num="28">But <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("begin")</note> these <transChange type="added">things</transChange> begin to happen, stand up straight and raise your heads, because your redemption is drawing near!" </verse>


book: Luke
content:
<verse num="30">When they put out <transChange type="added">foliage</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> now you see for yourselves <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("see") has been translated as a finite verb</note> know that by this time the summer is near.</verse>


book: Luke
content:
<verse num="31">So also you, when you see these <transChange type="added">things</transChange> happening, know<note>Or "you know"</note> that the kingdom of God is near.</verse>


book: Luke
content:
<verse num="32">Truly I say to you that this generation will never pass away until all <transChange type="added">things</transChange> take place!</verse>


book: Luke
content:
<verse num="34">"But take care for yourselves, lest your hearts are weighed down with dissipation and drunkenness and the worries of daily life, and that day come upon you suddenly</verse>


book: Luke
content:
<verse num="35">like a trap. For it will come upon all who reside on the face of the whole earth.</verse>


book: Luke
content:
<verse num="36">But be alert at all times, praying that you may have strength to escape all these <transChange type="added">things</transChange> <transChange type="added">that</transChange> are going to happen, and to stand before the Son of Man." </verse>


book: Luke
content:
<verse num="37">So <transChange type="added">throughout</transChange> the days he was teaching in the temple <transChange type="added">courts</transChange>,<note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> and <transChange type="added">throughout</transChange> the nights he was going out <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("was going out") has been translated as a finite verb</note> spending the night on the hill that is called <transChange type="added">the Mount</transChange> of Olives.</verse>


book: Luke
content:
<verse num="38">And all the people were getting up very early in the morning <transChange type="added">to come</transChange><note>*The words "<transChange type="added">to come</transChange>" are not in the Greek text but are implied</note> to him in the temple <transChange type="added">courts</transChange><note>*Here "<transChange type="added">courts</transChange>" is supplied to distinguish this area from the interior of the temple building itself</note> to listen to him. </verse>


book: Luke
content:
<verse num="1">Now the feast of Unleavened Bread (which is called Passover) was drawing near.</verse>


book: Luke
content:
<verse num="2">And the chief priests and the scribes were seeking how they could destroy him, because they were afraid of the people. </verse>


book: Luke
content:
<verse num="3">And Satan entered into Judas, the one called Iscariot, who was of the number of the twelve.</verse>


book: Luke
content:
<verse num="4">And he went away <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went away") has been translated as a finite verb</note> discussed with the chief priests and officers of the temple guard how he could betray him to them.</verse>


book: Luke
content:
<verse num="5">And they were delighted, and came to an agreement with him to give <transChange type="added">him</transChange><note>*Here the direct object is supplied from context in the English translation</note> money.</verse>


book: Luke
content:
<verse num="6">And he agreed, and began looking<note>*The imperfect tense has been translated as ingressive here ("began looking")</note> for a favorable opportunity to betray him to them apart from the crowd. </verse>


book: Luke
content:
<verse num="7">And the day of the feast of Unleavened Bread came, on which it was necessary <transChange type="added">for</transChange> the Passover lamb to be sacrificed.</verse>


book: Luke
content:
<verse num="8">And he sent Peter and John, saying, "Go <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("go") has been translated as a finite verb</note> prepare the Passover for us, so that we may eat <transChange type="added">it</transChange>.<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="9">So they said to him, "Where do you want us to prepare <transChange type="added">it</transChange>?"<note>*Here the direct object is supplied from context in the English translation</note></verse>


book: Luke
content:
<verse num="10">And he said to them, "Behold, <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the temporal genitive absolute participle ("have entered")</note> you have entered into the city, a man carrying a jar of water will meet you. Follow him into the house which he enters.</verse>


book: Luke
content:
<verse num="11">And you will say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?" '</verse>


book: Luke
content:
<verse num="12">And he will show you a large furnished<note>Or perhaps "paved" or "panelled"</note> upstairs room. Make preparations there."</verse>


book: Luke
content:
<verse num="13">So they went <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went") has been translated as a finite verb</note> found <transChange type="added">everything</transChange><note>*Here the direct object is supplied from context in the English translation</note> just as he had told them, and they prepared the Passover. </verse>


book: Luke
content:
<verse num="14">And when the hour came, he reclined at the table, and the apostles with him.</verse>


book: Luke
content:
<verse num="15">And he said to them, "{I have earnestly desired}<note>Literally "I have desired with desire"</note> to eat this Passover with you before I suffer.</verse>


book: Luke
content:
<verse num="16">For I tell you that I will not eat it until it is fulfilled in the kingdom of God."</verse>


book: Luke
content:
<verse num="17">And he took in hand a cup, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took in hand") has been translated as a finite verb</note> <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal participle ("giving thanks")</note> giving thanks he said, "Take this and share <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> among yourselves.</verse>


book: Luke
content:
<verse num="18">For I tell you,<note>Some manuscripts have "I tell you that"</note> from now on I will not drink of the product of the vine until the kingdom of God comes." </verse>


book: Luke
content:
<verse num="19">And he took bread, <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("took") has been translated as a finite verb</note> <transChange type="added">after</transChange><note>*Here "<transChange type="added">after</transChange>" is supplied as a component of the temporal participle ("giving thanks")</note> giving thanks, he broke <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> and gave <transChange type="added">it</transChange><note>*Here the direct object is supplied from context in the English translation</note> to them, saying, "This is my body which is given for you. Do this in remembrance of me."</verse>


book: Luke
content:
<verse num="20">And in the same way the cup after <transChange type="added">they</transChange> had eaten, saying, "This cup <transChange type="added">is</transChange> the new covenant in my blood which is poured out for you. </verse>


book: Luke
content:
<verse num="21">"But behold, the hand of the one who is betraying me <transChange type="added">is</transChange> with me on the table!</verse>


book: Luke
content:
<verse num="22">For the Son of Man is going according to what has been determined, but woe to that man by whom he is betrayed!"</verse>


book: Luke
content:
<verse num="23">And they began to debate with one another who then of them it could be who was going to do this. </verse>


book: Luke
content:
<verse num="24">And a dispute also occurred among them as to which of them was recognized as being greatest.</verse>


book: Luke
content:
<verse num="25">So he said to them, "The kings of the Gentiles<note>The same Greek word can be translated "nations" or "Gentiles" depending on the context</note> lord it over them, and those who have authority over them are called benefactors.</verse>


book: Luke
content:
<verse num="26">But you <transChange type="added">are</transChange> not <transChange type="added">to be</transChange> like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.</verse>


book: Luke
content:
<verse num="27">For who <transChange type="added">is</transChange> greater, the one who reclines at the table or the one who serves? <transChange type="added">Is it</transChange> not the one who reclines at the table? But I am in your midst as the one who serves. </verse>


book: Luke
content:
<verse num="28">"And you are the ones who have remained<note>Or "ones who have continued"</note> with me in my trials,</verse>


book: Luke
content:
<verse num="30">that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. </verse>


book: Luke
content:
<verse num="32">but I have prayed for you, that your faith may not fail. And you, <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("have turned back") which is understood as temporal</note> once you have turned back,<note>Or "have turned around"</note> strengthen your brothers."</verse>


book: Luke
content:
<verse num="33">But he said to him, "Lord, I am ready to go with you both to prison and to death!"</verse>


book: Luke
content:
<verse num="34">And he said, "I tell you, Peter, the rooster will not crow today until you have denied three times <transChange type="added">that you</transChange> know me!" </verse>


book: Luke
content:
<verse num="35">And he said to them, "When I sent you out without a money bag and a traveler's bag and sandals, you did not lack anything, <transChange type="added">did you</transChange>?"<note>*The negative construction in Greek anticipates a negative answer here, indicated in the translation by "<transChange type="added">did you</transChange>"</note> And they said, "Nothing."</verse>


book: Luke
content:
<verse num="36">And he said to them, "But now the one who has a money bag must take <transChange type="added">it</transChange>,<note>*Here the direct object is supplied from context in the English translation</note> and likewise a traveler's bag. And the one who does not have a sword must sell his cloak and buy <transChange type="added">one</transChange>.</verse>


book: Luke
content:
<verse num="37">For I tell you that this that is written must be fulfilled in me: 'And he was counted with the criminals.'<note>A quotation from Isa 53:12</note> For indeed, <transChange type="added">what is written</transChange><note>*The phrase "<transChange type="added">what is written</transChange>" is not in the Greek text but is an understood repetition of the similar phrase at the beginning of the verse</note> about me {is being fulfilled}."<note>Literally "is having an end"</note></verse>


book: Luke
content:
<verse num="38">So they said, "Lord, behold, here <transChange type="added">are</transChange> two swords!" And he said to them, "It is adequate." </verse>


book: Luke
content:
<verse num="39">And he went away <transChange type="added">and</transChange><note>*Here "<transChange type="added">and</transChange>" is supplied because the previous participle ("went away") has been translated as a finite verb</note> proceeded, according to <transChange type="added">his</transChange><note>*Literally "the"; the Greek article is used here as a possessive pronoun</note> custom, to the Mount of Olives, and the disciples also followed him.</verse>


book: Luke
content:
<verse num="40">And <transChange type="added">when</transChange><note>*Here "<transChange type="added">when</transChange>" is supplied as a component of the participle ("came") which is understood as temporal</note> he came to the place, he said to them, "Pray that you will not enter into temptation."</verse>


